[9] Archaeologia, lxii. 1. 215, from statutes collected in decanate of Ralph de Diceto (1181–99), ‘Cotidie pascat ... duos pueros elemosinarios ... et secum ad Ecclesiam media nocte panem et cervisiam pro iunioribus chorum frequentantibus defer[r]i faciat, et quolibet quarterio semel vel bis post matutinas iunioribus gentaculum unum in domo sua faciat’. A thirteenth-century statute required the pueri de elemosinaria to sit humbly upon the ground when feeding in the house of a canon. Cf. Mediaeval Stage, i. 355, for Diceto’s statute about the Boy Bishop, with its mention of the return of the boys ‘ad Elemosinariam’, and the reforming statute of 1263.
[10] Archaeologia, lxii. 1. 220.
[11] Ibid. 217, 220 (c. 1263; c. 1310) ‘Elemosinarius ... habeat insuper continuo secum octo pueros ad Ecclesiae ministerium ydoneos, quos per seipsum vel alium magistrum in spectantibus ad ministerium ecclesiae et litteratura ac bonis moribus diligenter faciat informari.... Quociens vero dicti pueri ad scolas vel spaciatum ire debent....’; Dugdale, 349 [Elemosinarius] ‘octo pueros bonae indolis et honestae parentelae habeat; quos alat et educat in morum disciplina; videat etiam instruantur in cantu et literatura, ut in omnibus apti ad ministerium Dei in Choro esse possent’.
[12] There was a bequest to the almoner to maintain boys, apparently at the University, after they had changed their voices, as early as 1315 (Archaeologia, lxii. 1. 219–22).
[13] Hennessy, 61; W. S. Simpson, Charter and Statutes of the College of Minor Canons in St. Paul’s Cathedral (Archaeologia, xliii. 165; cf. Trans. of London and Midd. Arch. Soc. (1st series), iv. 231). The statutes of c. 1521 note a dispensation of that year for Thomas Hikeman ‘peticanon and amner’ and for ‘all and euery peticanon which shalbe Amneur hear-after’ to bring a stranger to meals.
[14] Stowe, Survey, ii. 19; cf. the Hollar engraving in Baker, 95.
[15] Stowe, i. 327; Archaeologia, xliii. 171. By c. 14 of the statutes the college gates were shut at meals.
[16] Leach, Journal of Education (1909), 506, cites the Registrum Elemosinariae (ed. M. Hacket from Harl. MS. 1080), ‘If the almoner does not keep a clerk to teach the choristers grammar, the schoolmaster of St. Paul’s claims 5s. a year for teaching them, though he ought to demand nothing for them, because he keeps the school for them, as the Treasurer of St. Paul’s once alleged before the Dean and Chapter is to be found in ancient deeds’. Mr. Leach adds, ‘It is to be feared the Treasurer invented or misrepresented the ancient deed’. William de Tolleshunt, almoner, appears from his will of 1329 in the same register to have taught his boys himself (Archaeologia, lxii. 1. 220), ‘Item lego pueris ecclesiae quos ego educavi senioribus in Elemosinaria existentibus cuilibet xijd et iunioribus cuilibet vjd’. He also left his grammar books ‘et omnes quaternos sermonum de Festo Sanctorum Innocencium, quos tempore meo solebant Episcopi Puerorum pronuntiare, ad remanendum in Elemosinaria praedicta imperpetuum, ad usum fructum puerorum in eadem degencium’. His logic and physic books are to be lent out ‘pueris aptis ad scolatizandum, cum ab elemosinaria recesserint’.
[17] Mediaeval Stage, i. 356. The sermon written by Erasmus is headed Concio ... pronunciata ... in nova schola Iohannis Coleti, but Erasmus may not have known the exact procedure at St. Paul’s. The earlier sermon printed by Wynkyn de Worde has ‘whyche often times I radde whan I was Querester, in the Marteloge of Poulis’.
[18] Mediaeval Stage, ii. 380.