The Elizabethan Stage, Vol. 2

by E. K. Chambers

i.	Children of Paul’s.
ii.	Children of the Chapel and Queen’s Revels.
iii.	Children of Windsor.
iv.	Children of the King’s Revels.
v.	Children of Bristol.
vi.	Westminster School.
vii.	Eton College.
viii.	Merchant Taylors School.
ix.	Earl of Leicester’s Boys.
x.	Earl of Oxford’s Boys.
xi.	Mr. Stanley’s Boys.

i. THE CHILDREN OF PAUL’S

High Masters of Grammar School:—William Lily (1509–22); John Ritwise (1522–32); Richard Jones (1532–49); Thomas Freeman (1549–59); John Cook (1559–73); William Malim (1573–81); John Harrison (1581–96); Richard Mulcaster (1596–1608).

Masters of Choir School:—? Thomas Hikeman (c. 1521); John Redford (c. 1540);? Thomas Mulliner (?); Sebastian Westcott (> 1557–1582); Thomas Giles (1584–1590 <); Edward Pearce (> 1600–1606 <).

[Bibliographical Note.—The documents bearing upon the early history of the two cathedral schools, often confused, are printed and discussed by A. F. Leach in St. Paul’s School before Colet (Archaeologia, lxii. 1. 191) and in Journal of Education (1909), 503. M. F. J. McDonnell, A History of St. Paul’s School (1909), carries on the narrative of the grammar school. The official chroniclers of the cathedral, perhaps owing to the loss of archives in the Great Fire, have given no connected account of the choir school; with the material available on the dramatic side they appear to be unfamiliar. Valuable contributions are W. H. G. Flood, Master Sebastian, in Musical Antiquary, iii. 149; iv. 187; and H. N. Hillebrand, Sebastian Westcote, Dramatist and Master of the Children of Paul’s (1915, J. G. P. xiv. 568). Little is added to the papers on Plays Acted by the Children of Paul’s and Music in St. Paul’s Cathedral in W. S. Simpson, Gleanings from Old St. Paul’s (1889), 101, 155, by J. S. Bumpus, The Organists and Composers of St. Paul’s Cathedral (1891), and W. M. Sinclair, Memorials of St. Paul’s Cathedral (1909).]

Mr. Leach has succeeded in tracing the grammar school, as part of the establishment of St. Paul’s Cathedral, to the beginning of the twelfth century. It was then located in the south-east corner of the churchyard, near the bell-tower, and here it remained to 1512, when it was rebuilt, endowed, and reorganized on humanist lines by Dean Colet, and thereafter to 1876, when it was transferred to Horsham in Sussex. Originally the master was one of the canons; but by the beginning of the thirteenth century this officer had taken on the name of chancellor, and the general supervision of the actual schoolmaster, a vicar choral, was only one of his functions. Distinct from the grammar school was the choir school, for which the responsible dignitary was not the chancellor, but the precentor, in whose hands the appointment of a master of the song school rested.[8] There was, however, a third branch of the cathedral organization also concerned with the training of boys. The almonry or hospital, maintained by the chapter for the relief of the poor, seems to have been established at the end of the twelfth century, and statutes of about the same date make it the duty of a canon residentiary to assist in the maintenance of its pueri elemosinarii, and prescribe the special services to be rendered them at their great annual ceremony of the Boy Bishop on Innocents’ Day.[9] In the thirteenth century the supervision of these boys was in the hands of another subordinate official, appointed by the chapter and known as the almoner. The number of the boys was then eight; it was afterwards increased, apparently in 1358, to ten.[10] The almoner is required to provide for their literary and moral education, and their liturgical duties are defined as consisting of standing in pairs at the corners of the choir and carrying candles.[11] A later version of the statutes provides for their musical education, and it is clear that these pueri elemosinarii were in fact identical with or formed the nucleus of the boys of the song school.[12] During the sixteenth century the posts of almoner and master of the song school, although technically distinct, were in practice held together, and the holder was ordinarily a member of the supplementary cathedral establishment known as the College of Minor Canons.[13] To this college had been appropriated the parish church of St. Gregory, on the south side of St. Paul’s, just west of the Chapter or Convocation House, and here the song school was already housed by the twelfth century.[14] The college had also a common hall on the north of the cathedral, near the Pardon churchyard; and hard by was the almonry in Paternoster Row.[15] The statutes left the almoner the option of either giving the boys their literary education himself, or sending them elsewhere. It naturally proved convenient to send them to the grammar school, and the almoners claimed that they had a right to admission without fees.[16] On the other side we find the grammar school boys directed by Colet to attend the Boy Bishop ceremony and make their offerings.[17] Evidently there was much give and take between song school and grammar school.

As early as 1378 the scholars of Paul’s are said to have prepared a play of the History of the Old Testament for public representation at Christmas.[18] Whether they took a share in the other miracles recorded in mediaeval London, it is impossible to say. A century and a half later the boys of the grammar school, during the mastership of John Ritwise, are found contributing interludes, in the humanist fashion, to the entertainment of the Court. On 10 November 1527 they gave an anti-Lutheran play in Latin and French before the King and the ambassadors of Francis I, and in the following year the Phormio before Wolsey, who also saw them, if Anthony Wood can be trusted, in a Dido written by Ritwise himself.[19] There is no evidence that Ritwise’s successors followed his example by bringing their pupils to Court; and the next performances by Paul’s boys, which can be definitely traced, began a quarter of a century later, and were under the control of Sebastian Westcott, master of the song school, and were therefore presumably given by boys of that school. Westcott in 1545 was a Yeoman of the Chamber at Court.[20] He was ‘scolemaister of Powles’ by New Year’s Day 1557, when he presented a manuscript book of ditties to Queen Mary.[21] Five years earlier, he had brought children to Hatfield, to give a play before the Princess Elizabeth; and the chances are that these were the Paul’s boys.[22] With him came one Heywood, who may fairly be identified with John Heywood the dramatist; and this enables us, more conjecturally, to reduce a little further the gap in the dramatic history of the Paul’s choir, for some years before, in March 1538, Heywood had already received a reward for playing an interlude with ‘his children’ before the Lady Mary.[23] There is nothing beyond this phrase to suggest that Heywood had a company of his own, and it is not probable that he was ever himself master of the choir school.[24] But he may very well have supplied them with plays, both in Westcott’s time and also in that of his predecessor John Redford. Several of Heywood’s verses are preserved in a manuscript, which also contains Redford’s Wyt and Science and fragments of other interludes, not improbably intended for performance by the boys under his charge.[25] A play ‘of childerne sett owte by Mr. Haywood’ at Court during the spring of 1553 may also belong to the Paul’s boys.[26] Certain performances ascribed to them at Hatfield, during the Princess Elizabeth’s residence there in her sister’s reign, have of late fallen under suspicion of being apocryphal.[27]

From the beginning of Elizabeth’s reign Westcott’s theatrical enterprise stands out clearly enough. On 7 August 1559 the Queen was entertained by the Earl of Arundel at Nonsuch with ‘a play of the chylderyn of Powlles and ther Master Se[bastian], Master Phelypes, and Master Haywod’.[28] If ‘Master Phelypes’ was the John Philip or Phillips who wrote Patient Grissell (c. 1566), this play may also belong to the Paul’s repertory. Heywood could not adapt himself again to a Protestant England, and soon left the country. Sebastian Westcott was more fortunate. In 1560 he was appointed as Head of the College of Minor Canons or Sub-dean.[29] Shortly afterwards, being unable to accept the religious settlement, he was sentenced to deprivation of his offices, which included that of organist, but escaped through the personal influence of Elizabeth, in spite of some searchings of the heart of Bishop Grindal as to his suitability to be an instructor of youth.[30] In fact he succeeded in remaining songmaster of Paul’s for the next twenty-three years, and during that period brought his boys to Court no less than twenty-seven times, furnishing a far larger share of the royal Christmas entertainment, especially during the first decade of the reign, than any other single company. The chronicle of his plays must now be given. There was one at each of the Christmases of 1560–1 and 1561–2, one between 6 January and 9 March 1562, and one at the Christmas of 1562–3.[31] During the next winter the plague stopped London plays. At the Christmas of 1564–5 there were two by the Paul’s boys, of which the second fell on 2 January, and at that of 1565–6 three, two at Court and one at the Lady Cecilia’s lodging in the Savoy. There were two again at each of the Christmases of 1566–7 and 1567–8, and one on 1 January 1569. During the winter of 1569–70 the company was, exceptionally, absent from Court. They reappeared on 28 December 1570, and again at Shrovetide (25–7 February) 1571. On 28 December 1571 they gave the ‘tragedy’ of Iphigenia, which Professor Wallace identifies with the comedy called The Bugbears, but which might, for the matter of that, be Lady Lumley’s translation from the Greek of Euripides. At the Christmas of 1572–3 they played before 7 January. On 27 December 1573 they gave Alcmaeon. They played on 2 February 1575, and a misfortune which befell them in the same year is recorded in a letter of 3 December from the Privy Council, which sets out that ‘one of Sebastianes boyes, being one of his principall plaiers, is lately stolen and conveyed from him’, and instructs no less personages than the Master of the Rolls and Dr. Wilson, one of the Masters of Requests, to examine the persons whom he suspected and proceed according to law with them.[32] Five days later the Court of Aldermen drew up a protest against Westcott’s continued Romish tendencies.[33] The next Court performance by the boys was on 6 January 1576. On 1 January 1577 they gave Error, and on 19 February Titus and Gisippus. They played on 29 December 1577, and one wonders whether it was anything amiss with that performance which led to an entry in the Acts of the Privy Council for the same day that ‘Sebastian was committid to the Marshalsea’.[34] Whether this was so or not, the Paul’s boys were included in the list of companies authorized to practise publicly in the City for the following Christmas. On 1 January 1579 they gave The Marriage of Mind and Measure, on 3 January 1580 Scipio Africanus, and on 6 January 1581 Pompey. A play on 26 December 1581 is anonymous, but may possibly be the Cupid and Psyche mentioned as ‘plaid at Paules’ in Gosson’s Playes Confuted of 1582.[35]

In the course of 1582 Sebastian Westcott died, and this event led to an important development in the dramatic activities of the boys.[36] Hitherto their performances, when not at Court, had been in their own quarters ‘at Paules’, although the notice of 1578, as well as Gosson’s reference, suggests that the public were not altogether excluded from their rehearsals. Probably they used their singing school, which may have been still, as in the twelfth century, the church of St. Gregory itself.[37] This privacy, even if something of a convention, had perhaps enabled them to utilize the services of the grammar school when they had occasion to make a display of erudition.[38] After Westcott’s death, however, they appear to have followed the example of the Chapel, who had already in 1576 taken a step in the direction of professionalism, by transferring their performances to Farrant’s newly opened theatre at the Blackfriars. Here, if the rather difficult evidence can be trusted, the Paul’s boys appear to have joined them, and to have formed part of a composite company, to which Lord Oxford’s boys also contributed, and which produced the Campaspe and Sapho and Phao of the earl’s follower John Lyly. Lyly took these plays to Court on 1 January and 3 March 1584, and Henry Evans, who was also associated with the enterprise, took a play called Agamemnon and Ulysses on 27 December. On all three occasions the official patron of the company was the Earl of Oxford. In Agamemnon and Ulysses it must be doubtful whether the Paul’s boys had any share, for in the spring of 1584 the Blackfriars theatre ceased to be available, and the combination probably broke up.[39] This, however, was far from being the end of Lyly’s connexion with the boys, for the title-pages of no less than five of his later plays acknowledge them as the presenters. They had, indeed, a four years’ period of renewed activity at Court, under the mastership of Thomas Giles, who, being already almoner, became Master of the Song School on 22 May 1584, and in the following year received a royal commission to ‘take up’ boys for the choir, analogous to that ordinarily granted to masters of the Chapel Children.[40] There is no specific mention of plays in the document, but its whole basis is in the service which the boys may be called upon to do the Queen in music and singing. Under Giles the company appeared at Court nine times during four winter seasons; on 26 February 1587, on 1 January and 2 February 1588, on 27 December 1588, 1 January and 12 January 1589, and on 28 December 1589, 1 January and 6 January 1590. The title-pages of Lyly’s Endymion, Galathea, and Midas assign the representation of these plays at Court to a 2 February, a 1 January, and a 6 January respectively. Endymion must therefore belong to 1588 and Midas to 1590; for Galathea the most probable of the three years is 1588. Mother Bombie and Love’s Metamorphosis can be less precisely dated, but doubtless belong to the period 1587–90. At some time or other, and probably before 1590, the Paul’s boys performed a play of Meleager, of which an abstract only, without author’s name, is preserved. It is not, I think, to be supposed that Lyly, although he happened to be a grandson of the first High Master of Colet’s school, had any official connexion either with that establishment or with the choir school. It is true that Gabriel Harvey says of him in 1589, ‘He hath not played the Vicemaster of Poules and the Foolemaster of the Theatre for naughtes’.[41] But this is merely Harvey’s jesting on the old dramatic sense of the term ‘vice’, and the probabilities are that Lyly’s relation as dramatist to Giles as responsible manager of the company was much that which had formerly existed between John Heywood and Sebastian Westcott. Nevertheless, it was this connexion which ultimately brought the Paul’s plays to a standstill. Lyly was one of the literary men employed about 1589 to answer the Martin Marprelate pamphleteers in their own vein, and to this end he availed himself of the Paul’s stage, apparently with the result that, when it suited the government to disavow its instruments, that stage was incontinently suppressed.[42] The reason may be conjectural, but the fact is undoubted. The Paul’s boys disappear from the Court records after 1590. In 1591 the printer of Endymion writes in his preface that ‘Since the Plaies in Paules were dissolved, there are certaine Commedies come to my handes by chaunce’, and the prolongation of this dissolution is witnessed to in 1596 by Thomas Nashe, who in his chaff of Gabriel Harvey’s anticipated practice in the Arches says, ‘Then we neede neuer wish the Playes at Powles vp againe, but if we were wearie with walking, and loth to goe too farre to seeke sport, into the Arches we might step, and heare him plead; which would bee a merrier Comedie than euer was old Mother Bomby’.[43]

A last theatrical period opened for the boys with the appointment about 1600 of a new master. This was one Edward Pearce or Piers, who had become a Gentleman of the Chapel on 16 March 1589, and by 15 August 1600, when his successor was sworn in, had ‘yealded up his place for the Mastership of the children of Poules’.[44] I am tempted to believe that in reviving the plays Pearce had the encouragement of Richard Mulcaster, who had become High Master of the grammar school in 1596, and during his earlier mastership of Merchant Taylors had on several occasions brought his boys to Court. Pearce is first found in the Treasurer of the Chamber’s Accounts as payee for a performance on 1 January 1601, but several of the extant plays produced during this section of the company’s career are of earlier date, and one of them, Marston’s I Antonio and Mellida, can hardly be later than 1599. A stage direction of this play apparently records the names of two of the performers as Cole and Norwood.[45] The Paul’s boys, therefore, were ‘up again’ before their rivals of the Chapel, who cannot be shown to have begun in the Blackfriars under Henry Evans until 1600.[46] This being so, they were probably also responsible for Marston’s revision in 1599 of Histriomastix, which by giving offence to Ben Jonson, led him to satire Marston’s style in Every Man Out of His Humour, and so introduced the ‘war of the theatres’.[47] Before the end of 1600 they had probably added to their repertory Chapman’s Bussy d’Ambois, and certainly The Maid’s Metamorphosis, The Wisdom of Dr. Dodipoll, and Jack Drum’s Entertainment, all three of which were entered on the Stationers’ Register, and the first two printed, during that year. Jack Drum’s Entertainment followed in 1601 and contains the following interesting passage of autobiography:[48]