I have been told many times that I could develop clairvoyance, clairaudience, or sit as a materialising medium, but have had no desire to go further in these matters.

I have seen quite as much as I wish to see, I have heard quite as much as I wish to hear, and should be very sorry personally to increase either of these psychic possibilities by the practice that makes more perfect.

Some consider this lamentable cowardice and want of faith. Each one must judge for himself in such a matter. Faith in this connection may easily degenerate into foolhardiness.

"Greater is He that is for you than all those who are against you" has been quoted to me again and again in deprecation of my attitude in these things. It has always appeared to me a matter in which individual judgment must be exercised, and upon which no broad and general lines of conduct can be laid down.

One man can cycle fifty miles in the day, and dance all night, and be the better for the experience. Another attempting the same feat, but not having the same constitution, might do himself lasting injury. It is exactly the same thing on the psychic plane. Our psychic constitutions differ at least as much as our physical ones. We may overtax either, and with similar consequences. We have no right to expect protection or immunity on either plane, where we neglect the warnings of that inner monitor who is always our best guide.

As a final word of warning, I would say: "Beware of your motives in cultivating psychic capacity." It is so easy to mistake love of notoriety, even in one's own little milieu, for love of Truth. There is always an eager, curious crowd anxious to get "messages" or "hear raps," or to see any other little psychic parlour tricks which we may be induced to play for their benefit. At first one feels it is almost a sacred duty to satisfy, or attempt to satisfy, these psychic cormorants; but later, wisdom comes with experience.

At one time I felt bound to collect my friends and acquaintances round me and tell them all I knew upon these subjects, and doubtless it was right to do so whilst I "felt that way," to quote an expressive Americanism.

But the inevitable day came when I realised that I had spent my strength and my muffins in vain; for these gatherings generally took the form of tea-parties, not too large to cope with single-handed—say from ten to twenty people. They came at 4.30 p.m. and stayed till 8 p.m., when most of them remembered they ought to have dined at 7.45 p.m., and went away saying "How immensely they had enjoyed themselves," and "How interesting it all was."

And so far as any permanent good came of it, there the matter ended.

Believe me, when people are prepared for this development of their finer senses they will come to you. There is no need to go into the highways and hedges and compel them to come in. If they do come they won't stay—why should they? They have not got there yet, to use a thoroughly hateful and ungrammatical but absolutely accurate sentence.