“Huzoor?”—for he had muttered.
“Look at those flies on the ceiling. Why have you not drowned them?”
“Huzoor, they return.”
“Like all evil things.”
To divert the conversation, Hassan related how the kitchen-boy had killed a snake, good, but killed it by cutting it in two, bad, because it becomes two snakes.
“When he breaks a plate, does it become two plates?”
“Glasses and a new teapot will similarly be required, also for myself a coat.”
Aziz sighed. Each for himself. One man needs a coat, another a rich wife; each approaches his goal by a clever detour. Fielding had saved the girl a fine of twenty thousand rupees, and now followed her to England. If he desired to marry her, all was explained; she would bring him a larger dowry. Aziz did not believe his own suspicions—better if he had, for then he would have denounced and cleared the situation up. Suspicion and belief could in his mind exist side by side. They sprang from different sources, and need never intermingle. Suspicion in the Oriental is a sort of malignant tumour, a mental malady, that makes him self-conscious and unfriendly suddenly; he trusts and mistrusts at the same time in a way the Westerner cannot comprehend. It is his demon, as the Westerner’s is hypocrisy. Aziz was seized by it, and his fancy built a satanic castle, of which the foundation had been laid when he talked at Dilkusha under the stars. The girl had surely been Cyril’s mistress when she stopped in the College—Mohammed Latif was right. But was that all? Perhaps it was Cyril who followed her into the cave. . . . No; impossible. Cyril hadn’t been on the Kawa Dol at all. Impossible. Ridiculous. Yet the fancy left him trembling with misery. Such treachery—if true—would have been the worst in Indian history; nothing so vile, not even the murder of Afzul Khan by Sivaji. He was shaken, as though by a truth, and told Hassan to leave him.
Next day he decided to take his children back to Mussoorie. They had come down for the trial, that he might bid them farewell, and had stayed on at Hamidullah’s for the rejoicings. Major Roberts would give him leave, and during his absence Fielding would go off to England. The idea suited both his beliefs and his suspicions. Events would prove which was right, and preserve, in either case, his dignity.
Fielding was conscious of something hostile, and because he was really fond of Aziz his optimism failed him. Travelling light is less easy as soon as affection is involved. Unable to jog forward in the serene hope that all would come right, he wrote an elaborate letter in the rather modern style: “It is on my mind that you think me a prude about women. I had rather you thought anything else of me. If I live impeccably now, it is only because I am well on the forties—a period of revision. In the eighties I shall revise again. And before the nineties come—I shall be revised! But, alive or dead, I am absolutely devoid of morals. Do kindly grasp this about me.” Aziz did not care for the letter at all. It hurt his delicacy. He liked confidences, however gross, but generalizations and comparisons always repelled him. Life is not a scientific manual. He replied coldly, regretting his inability to return from Mussoorie before his friend sailed: “But I must take my poor little holiday while I can. All must be economy henceforward, all hopes of Kashmir have vanished for ever and ever. When you return I shall be slaving far away in some new post.”