“I guess they do; I got in first,” said Fielding, smiling.
“Then excuse me again—is it fair an Englishman should occupy one when Indians are available? Of course I mean nothing personally. Personally we are delighted you should be here, and we benefit greatly by this frank talk.”
There is only one answer to a conversation of this type: “England holds India for her good.” Yet Fielding was disinclined to give it. The zeal for honesty had eaten him up. He said, “I’m delighted to be here too—that’s my answer, there’s my only excuse. I can’t tell you anything about fairness. It mayn’t have been fair I should have been born. I take up some other fellow’s air, don’t I, whenever I breathe? Still, I’m glad it’s happened, and I’m glad I’m out here. However big a badmash one is—if one’s happy in consequence, that is some justification.”
The Indians were bewildered. The line of thought was not alien to them, but the words were too definite and bleak. Unless a sentence paid a few compliments to Justice and Morality in passing, its grammar wounded their ears and paralysed their minds. What they said and what they felt were (except in the case of affection) seldom the same. They had numerous mental conventions and when these were flouted they found it very difficult to function. Hamidullah bore up best. “And those Englishmen who are not delighted to be in India—have they no excuse?” he asked.
“None. Chuck ’em out.”
“It may be difficult to separate them from the rest,” he laughed.
“Worse than difficult, wrong,” said Mr. Ram Chand. “No Indian gentleman approves chucking out as a proper thing. Here we differ from those other nations. We are so spiritual.”
“Oh that is true, how true!” said the police inspector.
“Is it true, Mr. Haq? I don’t consider us spiritual. We can’t co-ordinate, we can’t co-ordinate, it only comes to that. We can’t keep engagements, we can’t catch trains. What more than this is the so-called spirituality of India? You and I ought to be at the Committee of Notables, we’re not; our friend Dr. Lal ought to be with his patients, he isn’t. So we go on, and so we shall continue to go, I think, until the end of time.”
“It is not the end of time, it is scarcely ten-thirty, ha, ha!” cried Dr. Panna Lal, who was again in confident mood. “Gentlemen, if I may be allowed to say a few words, what an interesting talk, also thankfulness and gratitude to Mr. Fielding in the first place teaches our sons and gives them all the great benefits of his experience and judgment——”