Nothing now but death seemed the probable fate of the despairing prisoners, who meantime, were thrown into the hold of the galley and "so pressed together that my feet came against the good Count Peter of Brittany, and his came against my face."

But the Saracen Emirs seem to have thought that more profit could be made out of them alive than dead, and were ready to observe the terms already proposed, if the King would renew his oath to this effect, "that if he did not observe his covenant he should be as dishonoured as a Christian who denies God and His law, and who spits upon the Cross and tramples on it."

Though he fully meant to keep his word, the pious soul of Saint Louis revolted against so blasphemous a declaration, and he absolutely refused to take such an oath. They threatened him with instant death, but he replied tranquilly that he "liked better to die as a good Christian rather than to live under the wrath of God."

By the exercise of further fiendish cruelty the Saracens attained their object. They took the old white haired Patriarch of Jerusalem, and tied him to the pole of the pavilion with his hands behind his back, and so tightly "that the said hands swelled to the size of his head, and that the blood started from between the nails." Then the Patriarch cried to the King, "Sire, for the love of God, swear without fear; for seeing that you intend to hold to your oath, I take upon my own soul whatsoever there may be of sin in the oath that you take."

It seems certain that by his firmness and courage Louis had earned the respect and admiration of the Saracens. Joinville says that they wanted to make him their Sultan, and only desisted because they said he was the most steadfast Christian that could be found. "They said that if Mohammed had suffered them to be so maltreated as the King had been, they would never have retained their belief in him; and they said further that if their people made the King to be Sultan, they would have to become Christians, or else he would put them all to death."

In spite of this, however, their fate still hung in the balance, for some recalled the precept of Mohammed, "For the assurance of the faith, slay the enemy of the law."

But better counsels prevailed, and on the day after Ascension Day, in the year 1250, all were released save the Count of Poitiers, who remained as hostage till the ransom should be paid.

Many of the Crusading barons no sooner regained their ships than they set sail for France, but the King remained behind, to see that the ransom was paid. In connection with this ransom Joinville tells us of an incident that marks even more emphatically Louis' upright character.

"When the money had been counted, there were those of the council who thought that the King should not hand it over until he had received his brother back. But the King replied that he would hand it over, seeing that he had agreed with the Saracens to do so, and as for the Saracens, if they wished to deal honestly, they would also hold to the terms of their agreement. Then Lord Philip of Nemours told the King that they had miscounted, by ten thousand livres, to the loss of the Saracens (but without their knowledge).

"At this the King was very wroth, and said it was his will that the ten thousand livres should be restored, seeing he had agreed to pay two hundred thousand before he left the river.