Raymond elected to side with the latter, and together they set off upon a journey in which they were harassed hour by hour by their foes. The Lombards left without a guide, decided to follow in the rear, and had decidedly the worst of it, many of them being cut down by the Turks, who lay in ambush along the road. An engagement with the latter went against the Christians, a panic ensued, and, in the midst of the confusion, Raymond and his men rode off, and returned by sea to Constantinople, leaving his companions to their fate. With the utmost difficulty the remnant of the followers of the unfortunate Stephen made their way in the same direction.
After the usual recriminations were over, Count Raymond found himself next involved with Duke William of Aquitaine, who, with a great rabble of followers, had been stirred up by the news of the taking of Jerusalem, to seek high adventure in that quarter for himself. Other smaller expeditions followed, and setting off from Constantinople, fell straight into the hands of the Turks, who beset the track to the Holy Land. Of all these so-called Crusaders, barely one thousand survived to reach Antioch in the spring of 1102, and to make their way to Jerusalem.
Meantime Count Bohemond, having escaped from his two years' captivity, had not only resumed his position at Antioch, but had seized upon Raymond's territory of Laodicea as well. He was now the open and declared foe of Alexios of Constantinople, who had done his best to get the count into his hands by paying a huge ransom—a ransom which Bohemond himself had outbidden, and so won his freedom. Leaving Tancred to rule for him in Antioch, Bohemond now sailed to France, married the daughter of Philip I., with whose assistance he invaded the territory of the Emperor with a large army. Alexios, as usual, gave in and bribed him into a pretence of alliance, but a year later, when Bohemond had returned to Italy to gather fresh forces, death put an end to his fiery hopes and ambitions.
Meanwhile, when Bohemond on his escape was once more ruler of Antioch, Raymond, driven from Laodicea, had, as we have seen, joined the so-called "Aquitainian Crusade" for a time, and then set himself to win new territory by besieging the town of Tripoli. It is much to his credit that though, as his historian puts it, "he might have lived in abundance in his own land," he never ceased to fight while there was land to be won for Christendom. It is difficult, however, to avoid the suspicion that he was largely influenced by desire to serve his own personal ambitious ends. With but three hundred companions, Raymond attempted to carry on the siege of Tripoli; and there, an old and worn-out man, he died by the shores on which he had fought for the past six years.
The unfortunate Stephen of Blois had, meanwhile, wiped off the stain of desertion by his death in battle on the side of King Baldwin, against the Saracens; and Tancred, after holding Antioch for three years subsequent to the death of Bohemond, as regent for his little son, died of a wound received in a conflict with the Moslem foe.
Thus, by the year 1112, the only survivor in the East of that gallant band of crusading chieftains was Baldwin, brother of Godfrey, now King of Jerusalem.
In his reign were firmly established those great Orders of Knighthood, the Knights Templars and the Hospitallers, and the whole "Kingdom of Jerusalem" was settled upon a stronger basis—a strength, however, which was more apparent than real. Baldwin was a wise and skilful ruler, showing little of that mean and treacherous spirit which had distinguished his earlier career. He died in 1118, after a reign of seventeen years.