"Did they teach you how to tell fortunes—really and truly?" asked Betty. "We had a fortune-teller's tent at the School Bazaar last year, and the youngest Smithson girl dressed up in spangles and a red dress and said she was Zara, the Eastern Mystic Hand-Reader, and Foreteller of the Future. But she got it all out of Napoleon's Book of Fate."
"I don't get my fortune-telling out of anybody's book of anything," he said. "I get it out of people's hands, and their faces. Some people's faces are their fortunes, you know."
"I know they are," she said a little sadly, "but everybody's got a hand and a fortune, whether they've got that sort of fortune-face or not."
"But the fortunes of the fortune-faced people are the ones one likes best to tell."
"Of course," she admitted wistfully, "but what's going to happen to you is just as interesting to you, even if your face isn't interesting to anybody. Do you always tell fortunes quite truly; I mean do you follow the real rules? or do you make up pretty fortunes for the people with the pretty fortune-faces."
"There's no need to 'make up.' The pretty fortunes are always there for the pretty fortune-faces: unless of course the hand contradicts the face."
"But can it?"
"Can't it? There may be a face that all the beautiful things in the world are promised to: just by being so beautiful itself it draws beautiful happenings to it. But if the hand contradicts the face, if the hand is one of those narrow niggardly distrustful hands, one of the hands that will give nothing and take nothing, a hand without courage, without generosity—well then one might as well be born without a fortune-face, for any good it will ever do one."
"Then you don't care to tell fortunes for people who haven't fortune faces?"
"I should like to tell yours, if you would let me. Shall I?"