"How old is the boy now? Sixteen last October? He doesn't look as much—you'll see he'll outgrow all that nonsense of Nationalism! Send him to Oxford as soon as you can. He'll soon get hold of some other tomfoolery there, and forget this. Seven devils worse than the first, in fact!"
The Reverend Charles laughed, wheezily, and began, automatically, to fill a pipe, an indication of a change of mental outlook.
"Worse?" cried Miss Frederica, ardently; "no indeed, Mr. Fetherston! Better! Far better! Anything is preferable to this—this Second-rate Sedition!"
When Frederica perorated, and this remark partook of the nature of peroration, it was as though she took a header into deep water. By the time she had again risen to the surface of her emotions, the Reverend Charles Fetherston had returned to the hinge of the garden-gate, and Miss Coppinger, knowing her man, made no attempt to recall him. She had a very special regard for her rector, of a complex sort that is not quite easy to define. There was veneration in it, the veneration that was inculcated in her youth for the clergy; there was the compassion that many capable and self-confident women bestow upon any man to whom Providence has denied a feminine protector; there was a regretful pity for his shortcomings—(but half-acknowledged, even to herself)—as a Minister of the Word, counterbalanced by respect for his worldly wisdom; above all, there was the deep, peculiar interest that was excited in her by any clergyman, merely in virtue of his office, a person whose trade it was to occupy himself with the art and practice of religion, which was a subject that had, quite apart from its spiritual side, the same appeal for her that the art and practice of the theatre has for many others. (It is hard to imagine any simile that would have shocked Frederica more than this; in all her years of strenuous, straightforward life, she had never, as she would have said, set foot in a theatre.)
Frederica had been born at Coppinger's Court, and she had passed her childhood there, but her youth had been spent in Dublin, in the hot heart of a parish devoted to good works, and to a pastor whose power and authority was in no degree less absolute than that of any of the "Romish priests" whom he so heartily denounced. She was brought up in that school of Irish Low Church Protestantism that makes more severe demands upon submission and credulity than any other, and yet more fiercely arraigns other creeds on those special counts. It is quite arguable that Irish people, like the Israelites who so ardently desired a king, enjoy and thrive under religious oppression, and it is beyond dispute that among the oppressed, of both the rival creeds, are saints whose saintliness has gained force from the systems to which they have given their allegiance. To Frederica the practice of her cult both inwardly in her heart, and outwardly in the work of St. Matthew's Parish, was the mainspring of her existence. It was also her pastime. She would analyse a sermon, as Dick Lowry would discuss a run, and with the same eager enjoyment. She assented with enthusiasm to the Doctrine of Eternal Damnation, and a gentler-hearted creature than she never lived. She would have gone to the stake for the Verbal Inspiration of the Bible; she was as convinced that the task of Creation was completed in a week, as she was that she paid the Coppinger's Court workmen for six days' work every Saturday evening. In short, the good Frederica was a survival of an earlier and more earnest period, and her religious beliefs were only comparable, in their sincerity and simplicity, with those of the Roman Catholic poor people, whose spiritual prospects were to her no less black (theoretically) than were hers to them.
Those who know Ireland will have no difficulty in believing that Miss Coppinger had no warmer sympathisers in her feelings concerning Larry and the Mangan household than the Coppinger's Court retainers, despite the fact that none of them were of her communion, nor did they share her political views. And no less will those who know Ireland, recognise that in the Irish countryside it is the extremes that touch, and that there is a sympathy and understanding between the uppermost and the lowest strata of Irish social life, which is not extended, by either side, to the intervening one. Thus, it was that Frederica could, and did converse with her work-people and her peasant neighbours, with a freedom and an implicit confidence in their good breeding, that it is to be feared she was incapable of extending to Larry's new acquaintances in Cluhir. Possibly the outdoor life, and the mutual engrossment in outdoor affairs, explain, in some degree, this sympathy, but at the root of it is the certainty on both sides, that the well-bred, even the chivalrous point of view, will govern their intercourse.
It may seem somewhat excessive to use the word chivalry in connection with Mrs. Twomey, the Coppinger's Court dairy-woman. Yet, I dare to say that as great a soul filled the four feet four inches that comprised her excessively plain little person, as ever inspired warrior or fighting queen in the brave days of old. Bred and born under the Talbot-Lowrys, she had crossed the river when she married one of the Coppinger's Court workmen, and for close on thirty-five years she had milked the cows and ruled the dairy according to her own methods, which were as rigorous as they were remarkable, and altered not with modern enlightenment, or conformed with hygienic laws. Her husband was a feeble creature, whose sole claim to distinction was his inability to speak English. At the time that "The Family," (which is, say, Frederica and Larry) returned, he had become quite blind, and he passed a cloistered existence in a dark corner of his little cottage, sitting, with his hat always upon his head, a being seemingly as withdrawn from the current of life as one of the smoky brown and white china dogs on the shelf above the wide hearth.
The legend ran that when he was young, a marriage had been arranged for him. On the appointed wedding-day he had gone to the chapel, the priest was there, and the wedding-guests, but no bride came. Michael Twomey therefore, after a fruitless exercise of patience, left the chapel in deep wrath and humiliation, and proceeded to walk home again. On the road he was faced by a string of laughing girls, and among them there was little Mary Driscoll. Mary had then, no doubt, such grace as youth can give, and that she had, at least, good teeth, was obvious to the disgruntled Michael Twomey, as she was grinning at him from ear to ear. Also, possibly, his sight may not even then have been of the best. Be that as it may, Michael caught at Mary's arm.
"Come on to the chapel, Mary!" he shouted at her, in the Irish that was a more common speech in those days than it is now; "The priest is there yet, and the money is in my pocket. I'll marry you!"
Michael had made a luckier hit than he knew. Little Mary Driscoll recognised the sporting quality of the suggestion, and being a girl of spirit acceded to it.