Even Christ himself bore this badge of a Reformer, simply because he uttered truths which conflicted with the established religion of the church of his day. And shall I repine because I am called insane for the same reason? It was the spirit of bigotry which led the intolerant Jews to stigmatize Christ as a madman, because he expressed opinions differing from their own. And it is this same spirit of bigotry which has been thus intolerant towards me. And it is my opinion that bigotry is the most implacable, unreasonable, unmerciful feeling that can possess the human soul. And it is my fervent prayer that the eyes of this government may be opened to see, that the laws do not now protect or shield any married woman from this same extreme manifestation of it, such as it has been my sad lot to endure, as the result of this legalized persecution.
NOTE OF THANKS TO MY PATRONS.
I deem it appropriate in this connection, to express the gratitude I feel for the kind, practical sympathy, and liberal patronage, which has been extended to me by the public, through the sale of my books. Had it not been for your generous patronage, my kind patrons, I, and the noble cause I represent, would have been crushed to the earth, so far as my influence was concerned. For with no law to shield me, and with no “greenbacks” to defend myself with, what could I have done to escape another imprisonment, either in some asylum or poorhouse?
It has been, and still is, the verdict of public sentiment, which the circulation of these books has developed, that has hitherto shielded me from a second kidnapping. And this protection you have kindly secured to me by buying my books. I would willingly have given my books a gratuitous circulation to obtain this protection, if I could possibly have done so. But where could the $3000.00 I have paid out for the expense of printing and circulating these books have been obtained? No one could advance me money safely, so long as I was Mr. Packard’s lawful wife, and I could not even get a divorce, without the means for prosecuting the suit. Indeed, it was your patronage alone, which could effectually help me on to a self-reliant platform—the platform of “greenback independence.”
I have never made any appeal to the charities of the public, neither can I do so, from principle. For so long as I retain as good health as it is my blessed privilege still to enjoy, I feel conscientiously bound to work for my living, instead of living on the toil of other. My strong and vigorous health is the only capital that I can call my own. All my other natural, inalienable rights, are entirely in the hands of my persecutor, and subject to his control. But while this capital holds good, I am not a suitable object of charity. I am prosecuting business on business principles, and I am subject to the same laws of success or failure as other business persons are. I intend, and hope to make my business lucrative and profitable, as well as philanthropic and benevolent.
I maintain that I have no claims upon the charities of the public, while at the same time I maintain that I have a claim upon the sympathies of our government. It is our government, the man government of America, who have placed me in my deplorable condition; for I am just where their own laws place me, and render all other married women liable to be placed in the same position. It is the “Common Law” which our government took from English laws which makes a nonentity of a married woman, whose existence is wholly subject to another, and whose identity is only recognized through another. In short, the wife is dead, while her husband lives, as to any legal existence. And where the Common Law is not modified, or set aside by the Statute Laws, this worst form of English despotism is copied as a model law for our American people!
Yes, I feel that I have a just claim upon the sympathies of our government. Therefore, in selling my books, I have almost entirely confined my application to the men, not the women, for the men alone constitute the American government. And my patrons have responded to my claims upon their sympathy, in a most generous, and praiseworthy manner. Yea, so almost universally have I met with the sympathy of those gentlemen that I have freely conversed with on this subject, that I cherish the firm conviction, that our whole enlightened government would “en masse,” espouse the principles I defend, and grant all, and even more than I ask for married woman, could they but see the subject in the light those now do, whom I have conversed with on this subject. I am fully satisfied that all that our manly government needs to induce them to change this “Common Law” in relation to woman is, only to know what this law is, and how cruelly it subjects the women in its practical application. For man is made, and constituted by God himself, to be the protector of woman. And when he is true to this his God given nature, he is her protector. And all true men who have not perverted or depraved their God-like natures, will, and do, as instinctively protect their own wives, as they do themselves. And the wives of such men do not need any other law, than this law of manliness, to protect them or their interests.
But taking the human race as they now are, we find some exceptions to this general rule. And it is for these exceptions that the law is needed, and not for the great masses. Just as the laws against crimes are made for the criminals, not for the masses of society, for they do not need them; they are a law unto themselves, having their own consciences for their Judges and Jurors. I see no candid, just reason why usurpation, and injustice, and oppression, should not be legislated against, in this form, as well as any other. Developed, refined, sensitive woman, is as capable of feeling wrongs as any other human being. And why should she not be legally protected from them as well as a man? My confidence in this God-like principle of manliness is almost unbounded. Therefore I feel that a hint is all that is needed, to arouse this latent principle of our government into prompt and efficient action, that of extending legal protection to subjected married woman.
There is one word I will here say to my patrons, who have the first installment of my “Great Drama” in their possession, that you have doubtless found many things in that book which you cannot now understand, and are therefore liable to misinterpret and misapprehend my real meaning. I therefore beg of you not to judge me harshly at present, but please suspend your judgment until this allegory is published entire, and then you will be better prepared to pass judgment upon it. Supposing Bunyan’s allegory of his Christian pilgrim had isolated parts of it published, separate from the whole, and we knew nothing about the rest, should we not be liable to misinterpret his real meaning?