[In Chinook language "Tenas Klootchman" means "girl baby.">[
This story came to me from the lips of Maarda herself. It was hard to realize, while looking at her placid and happy face, that Maarda had ever been a mother of sorrows, but the healing of a wounded heart oftentimes leaves a light like that of a benediction on a receptive face, and Maarda's countenance held something greater than beauty, something more like lovableness, than any other quality.
We sat together on the deck of the little steamer throughout the long violet twilight, that seems loath to leave the channels and rocky of the Upper Pacific in June time. We had dropped easily into conversation, for nothing so readily helps one to an introduction as does the friendly atmosphere of the extreme West, and I had paved the way by greeting her in the Chinook, to which she responded with a sincere and friendly handclasp.
Dinner on the small coast-wise steamers is almost a function. It is the turning-point of the day, and is served English fashion, in the evening. The passengers "dress" a little for it, eat the meal leisurely and with relish. People who perhaps have exchanged no conversation during the day, now relax, and fraternize with their fellow men and women.
I purposely secured a seat at the dining-table beside Maarda. Even she had gone through a simple "dressing" for dinner, having smoothed her satiny black hair, knotted a brilliant silk handkerchief about her throat, and laid aside her large, heavy plaid shawl, revealing a fine delaine gown of green, bordered with two flat rows of black silk velvet ribbon. That silk velvet ribbon, and the fashion in which it was applied, would have bespoken her nationality, even had her dark copper-colored face failed to do so.
The average Indian woman adores silk and velvet, and will have none of cotton, and these decorations must be in symmetrical rows, not designs. She holds that the fabric is in itself excellent enough. Why twist it and cut it into figures that would only make it less lovely?
We chatted a little during dinner. Maarda told me that she and her husband lived at the Squamish River, some thirty-five miles north of Vancouver City, but when I asked if they had any children, she did not reply, but almost instantly called my attention to a passing vessel seen through the porthole. I took the hint, and said no more of family matters, but talked of the fishing and the prospects of a good sockeye run this season.
Afterwards, however, while I stood alone on deck watching the sun set over the rim of the Pacific, I felt a feathery touch on my arm. I turned to see Maarda, once more enveloped in her shawl, and holding two deck stools. She beckoned with a quick uplift of her chin, and said, "We'll sit together here, with no one about us, and I'll tell you of the child." And this was her story:
She was the most beautiful little Tenas Klootchman a mother could wish for, bright, laughing, pretty as a spring flower, but—just as frail. Such tiny hands, such buds of feet! One felt that they must never take her out of her cradle basket for fear that, like a flower stem, she would snap asunder and her little head droop like a blossom.
But Maarda's skilful fingers had woven and plaited and colored the daintiest cradle basket in the entire river district for his little woodland daughter. She had fished long and late with her husband, so that the canner's money would purchase silk "blankets" to enwrap her treasure; she had beaded cradle bands to strap the wee body securely in its cosy resting-nest. Ah, it was such a basket, fit for an English princess to sleep in! Everything about it was fine, soft, delicate, and everything born of her mother-love.