"Me no Hottentot," said We-hro, slowly. "Me Onondaga, all right. Me take dog;" and from that hour the poor little white cur and the copper-colored little boy were friends for all time.
* * * * * * * *
The Superintendent of Indian Affairs was taking his periodical drive about the Reserve when he chanced to meet old "Ten-Canoes," We-hro's father.
The superintendent was a very important person. He was a great white gentleman, who lived in the city of Brantford, fifteen miles away. He was a kindly, handsome man, who loved and honored every Indian on the Grand River Reserve. He had a genial smile, a warm hand-shake, so when he stopped his horse and greeted the old pagan, Ten-Canoes smiled too.
"Ah, Ten-Canoes!" cried the superintendent, "a great man told me he was coming to see your people—a big man, none less than Great Black-Coat, the bishop of the Anglican Church. He thinks you are a bad lot, because you are pagans; he wonders why it is that you have never turned Christian. Some of the missionaries have told him you pagans are no good, so the great man wants to come and see for himself. He wants to see some of your religious dances—the 'Dance of the White Dog,' if you will have him; he wants to see if it is really bad."
Ten-Canoes laughed. "I welcome him," he said, earnestly, "Welcome the 'Great Black-Coat.' I honor him, though I do not think as he does. He is a good man, a just man; I welcome him, bid him come."
Thus was his lordship, the Bishop, invited to see the great pagan
Onondaga "Festival of the White Dog."
But what was this that happened?
Never yet had a February moon waned but that the powerful Onondaga tribe had offered the burnt "Sacrifice of the White Dog," that most devout of all native rites. But now, search as they might, not a single spotlessly white dog could be found. No other animal would do. It was the law of this great Indian tribe that no other burnt sacrifice could possibly be offered than the strangled body of a white dog.
We-hro heard all the great chiefs talking of it all. He listened to plans for searching the entire Reserve for a dog, and the following morning he arose at dawn, took his own pet dog down to the river and washed him as he had seen white men wash their sheep. Then out of the water dashed the gay little animal, yelping and barking in play, rolling in the snow, tearing madly about, and finally rushing off towards the log house which was We-hro's home and scratching at the door to get in by the warm fire to dry his shaggy coat. Oh! what an ache that coat caused in We-hro's heart. From a dull drab grey, the dog's hair had washed pure white, not a spot or a blemish on it, and in an agony of grief the little pagan boy realized that through his own action he had endangered the life of his dog friend; that should his father and his father's friends see that small white terrier, they would take it away for the nation's sacrifice.