The White Wampum

by E. Pauline Johnson

Leagues afar, across the prairie, she had risen from her bed,
Roused her kinsmen from their slumber: “He has come to-night,” she said.
“I can hear him calling, calling;
But his voice is as the dead.

“Listen!” and they sate all silent, while the tempest louder grew,
And a spirit-voice called faintly, “I am dying, love, for you.”
Then they wailed, “O! Yakonwita.
He was Pale, but he was true.”

Wrapped she then her ermine round her, stepped without the tepee door,
Saying, “I must follow, follow, though he call for evermore,
Yakonwita, Yakonwita;”
And they never saw her more.

Late at night, say Indian hunters, when the starlight clouds or wanes,
Far away they see a maiden, misty as the autumn rains,
Guiding with her lamp of moonlight
Hunters lost upon the plains.

THE CATTLE THIEF

They were coming across the prairie, they were galloping hard and fast;
For the eyes of those desperate riders had sighted their man at last—
Sighted him off to Eastward, where the Cree encampment lay,
Where the cotton woods fringed the river, miles and miles away.
Mistake him? Never, Mistake him? the famous Eagle Chief!
That terror to all the settlers, that desperate Cattle Thief—
That monstrous, fearless Indian, who lorded it over the plain,
Who thieved and raided, and scouted, who rode like a hurricane!
But they’ve tracked him across the prairie; they’ve followed him hard and fast;
For those desperate English settlers have sighted their man at last.
Up they wheeled to the tepees, all their British blood aflame,
Bent on bullets and bloodshed, bent on bringing down their game;
But they searched in vain for the Cattle Thief: that lion had left his lair,
And they cursed like a troop of demons—for the women alone were there.
“The sneaking Indian coward,” they hissed; “he hides while yet he can;
He’ll come in the night for cattle, but he’s scared to face a man.”
“Never!” and up from the cotton woods, rang the voice of Eagle Chief;
And right out into the open stepped, unarmed, the Cattle Thief.
Was that the game they had coveted? Scarce fifty years had rolled
Over that fleshless, hungry frame, starved to the bone and old;
Over that wrinkled, tawny skin, unfed by the warmth of blood,
Over those hungry, hollow eyes that glared for the sight of food.

He turned, like a hunted lion: “I know not fear,” said he;
And the words outleapt from his shrunken lips in the language of the Cree.
“I’ll fight you, white-skins, one by one, till I kill you all,” he said;
But the threat was scarcely uttered, ere a dozen balls of lead
Whizzed through the air about him like a shower of metal rain,
And the gaunt old Indian Cattle Thief, dropped dead on the open plain.
And that band of cursing settlers, gave one triumphant yell,
And rushed like a pack of demons on the body that writhed and fell.
“Cut the fiend up into inches, throw his carcass on the plain;
Let the wolves eat the cursed Indian, he’d have treated us the same.”
A dozen hands responded, a dozen knives gleamed high,
But the first stroke was arrested by a woman’s strange, wild cry.
And out into the open, with a courage past belief,
She dashed, and spread her blanket o’er the corpse of the Cattle Thief;
And the words outleapt from her shrunken lips in the language of the Cree,
“If you mean to touch that body, you must cut your way through me.”
And that band of cursing settlers dropped backward one by one,
For they knew that an Indian woman roused, was a woman to let alone.
And then she raved in a frenzy that they scarcely understood,
Raved of the wrongs she had suffered since her earliest babyhood:
“Stand back, stand back, you white-skins, touch that dead man to your shame;
You have stolen my father’s spirit, but his body I only claim.
You have killed him, but you shall not dare to touch him now he’s dead.
You have cursed, and called him a Cattle Thief, though you robbed him first of bread—
Robbed him and robbed my people—look there, at that shrunken face,
Starved with a hollow hunger, we owe to you and your race.
What have you left to us of land, what have you left of game,
What have you brought but evil, and curses since you came?
How have you paid us for our game? how paid us for our land?
By a book, to save our souls from the sins you brought in your other hand.
Go back with your new religion, we never have understood
Your robbing an Indian’s body, and mocking his soul with food.
Go back with your new religion, and find—if find you can—
The honest man you have ever made from out a starving man.
You say your cattle are not ours, your meat is not our meat;
When you pay for the land you live in, we’ll pay for the meat we eat.
Give back our land and our country, give back our herds of game;
Give back the furs and the forests that were ours before you came;
Give back the peace and the plenty. Then come with your new belief,
And blame if you dare, the hunger that drove him to be a thief.”

A CRY FROM AN INDIAN WIFE

My Forest Brave, my Red-skin love, farewell;
We may not meet to-morrow; who can tell
What mighty ills befall our little band,
Or what you’ll suffer from the white man’s hand?
Here is your knife! I thought ’twas sheathed for aye.
No roaming bison calls for it to-day;
No hide of prairie cattle will it maim;
The plains are bare, it seeks a nobler game:
’Twill drink the life-blood of a soldier host.
Go; rise and strike, no matter what the cost.
Yet stay. Revolt not at the Union Jack,
Nor raise Thy hand against this stripling pack
Of white-faced warriors, marching West to quell
Our fallen tribe that rises to rebel.
They all are young and beautiful and good;
Curse to the war that drinks their harmless blood.
Curse to the fate that brought them from the East
To be our chiefs—to make our nation least
That breathes the air of this vast continent.
Still their new rule and council is well meant.
They but forget we Indians owned the land
From ocean unto ocean; that they stand
Upon a soil that centuries agone
Was our sole kingdom and our right alone.
They never think how they would feel to-day,
If some great nation came from far away,
Wresting their country from their hapless braves,
Giving what they gave us—but wars and graves.
Then go and strike for liberty and life,
And bring back honour to your Indian wife.
Your wife? Ah, what of that, who cares for me?
Who pities my poor love and agony?
What white-robed priest prays for your safety here,
As prayer is said for every volunteer
That swells the ranks that Canada sends out?
Who prays for vict’ry for the Indian scout?
Who prays for our poor nation lying low?
None—therefore take your tomahawk and go.
My heart may break and burn into its core,
But I am strong to bid you go to war.
Yet stay, my heart is not the only one
That grieves the loss of husband and of son;
Think of the mothers o’er the inland seas;
Think of the pale-faced maiden on her knees;
One pleads her God to guard some sweet-faced child
That marches on toward the North-West wild.
The other prays to shield her love from harm,
To strengthen his young, proud uplifted arm.
Ah, how her white face quivers thus to think,
Your tomahawk his life’s best blood will drink.
She never thinks of my wild aching breast,
Nor prays for your dark face and eagle crest
Endangered by a thousand rifle balls,
My heart the target if my warrior falls.
O! coward self I hesitate no more;
Go forth, and win the glories of the war.
Go forth, nor bend to greed of white man’s hands,
By right, by birth we Indians own these lands,
Though starved, crushed, plundered, lies our nation low....
Perhaps the white man’s God has willed it so.