Curiosity seemed a mean thing to me as I listened to my guardian’s words and looked into his sad, stern face. All the old fascination which I had felt from the first in his presence was strong upon me that night. Whatever he had bidden me to do I should have done it. And so I answered:

“I am satisfied. What you tell me is mine I will take and ask no questions.”

“That is well,” he said quietly. “And now, one word about your future, Philip, for to-morrow you will take up some of the responsibilities of early manhood. A great man once said that the best adviser of youth was the man whose own life had been a failure. If this be anything more than a paradox, then there can be no one better fitted for that post than I. Already the flavour of life has become like dead ashes between my teeth; and the fault is my own. Mr. Marris was talking a great deal of nonsense in the drawing-room before dinner this evening. I want to say just one or two words to you on the same subject, and remember that I speak as an outsider, impersonally.

“Before I was twenty-one years old, I had studied in most of the schools of modern philosophy, and had thrown off my religion like an old rag. I was inflated with a sense of my own intellectual superiority over other men. It was philosophy which taught men to live, I declared, and philosophy which taught them to die. With that motto before me, I carefully set myself to annihilate every vestige of faith with which I had ever been endowed. I succeeded—too well. It is dead; and sometimes I fear that it will never reawaken. And what am I? As miserable a man as ever drew breath upon this earth. It seems to me as though I had crushed a part of my very life and the sore will rankle for ever.

“There is a part of man’s nature, Philip—that is to say, of such men as I have been and you will be—the sympathetic, emotional, reverential part, which cries out for some belief in a higher, an infinite Power, for some sort of religion which it can cling to and entwine with every action of daily life. You must satisfy that craving if you desire to know happiness. For me there is no such knowledge. I have deliberately committed spiritual suicide; I have torn up faith by the roots and have made a void in my heart, which nothing else can ever fill. Frankly, I tell you, Philip, that there are times when religion of any sort seems to me no better than a fairy-tale. It need not seem so to you. Shape out for yourself any form of belief—that of the Christian is as good as any other—and resolutely cling to it. It is my advice to you—mine who believe in no God and no future state. Follow it and farewell!”

He held out his hand and clasped mine for a moment. I would have spoken, but before I could find words he had disappeared through a curtained door into his inner apartment. So I turned away and went.

CHAPTER XXVI.
A LOST PHOTOGRAPH.

It was about five o’clock on as dreary an afternoon as I ever remember, when the slow train, which crawls always at a most miserable pace from Peterborough across the eastern counties, deposited me at Little Drayton. Besides the station-master there were but two people on the wet platform—one a porter, who made for my bags with almost wolflike alacrity after a moment’s amazed stare, at me, presumably at the rare advent of a passenger with luggage; the other was a thin, dark young man, clad in a light mackintosh with very large checks, and smoking a long cigar. Whilst I was collecting my things he came leisurely up and accosted me.

“Your name Morton?” he inquired, without removing his cigar from his teeth.

I assented.