In his analysis of Perception, Dr. Ward distinguishes (i) Assimilation or Recognition, (ii) Localization or Spatial Fixation, and (iii) Objective Reference, or Intuition of Things. Of these, the first, Assimilation, has already been taken up in Chapter IV, and we have seen that, according to Dr. Ward, it involves Retention and Differentiation, though in itself there is no active comparison, and we have seen that Froebel also spoke of the earliest impressions as “almost imperceptible, but fixed by repetition and by change,”[43] and of a “perception of sequence” involving “dim” or “unconscious comparison.”
Of the second process Dr. Ward writes: “To treat of the localization of impressions is really to give an account of the steps by which the psychological individual comes to a knowledge of space,” and he goes on to say that psychologists may have been too apt to examine “the conception of space and not our concrete space perceptions.” Now Froebel did consider concrete space perception, and with a certain amount of care. That he saw its importance is clear from the fact that in discussing his “means of employment” he says:
“They will cover the whole ground of training in sense perception but will begin with the observation of space and the knowledge that comes from that, since the child first feels and finds himself in space and finds others occupying space around him. They are to go on by development of limbs and senses and by means of language to understand Nature in all directions, so that finally man who at first could find himself only in space and by means of space, may learn to know himself as an existent, feeling, thinking, intelligent, rational being, and as such to try to live.”—P., p. 19.
And although Froebel may not fully have realized that, as Dr. Ward puts it: “The infant’s earliest lessons in spatial perception are in exploring his limbs,” still we do find him writing from Blankenburg, in a letter accompanying the first sketch of his Nursery Songs:
“I soon felt that some important connecting link was imperatively required to prepare the newly awakening life of a child for its later activity with the ball. It was through the ball itself that I discovered this link: in general terms it may be described as the first development of muscular movement and sensation specially distinguishing infancy. The link between the infant, still an undivided self-sufficient whole of peaceful life, and the ball, which is something external given to him to play with, lies in the child’s own limbs, the child’s own senses; and the first toys and occupations of the child come from himself; he plays with his own limbs, and uses them as the material for representing his ideas. This spontaneous activity of limb and vividness of sensation natural to infancy must also be studied; for a considerable degree of cultivation of these powers is already necessary in the use of the ball, etc.… To help the child to use his own body, his limbs and sensations, and to assist mothers to a consciousness of their duties … I have carefully preserved several little songs and games and send this collection to you for your severe criticism.”[44]—L., p. 108.
Having said that “the child first perceives himself, his corporeal frame, as a space-filling object, as a body, by means of his life,” or his activity, the first two of this collection naturally deal with large body movements. In the one the mother alternately lowers and raises the infant, “letting him really feel a slight shock,” and in the other the baby tramples with his feet, and she is told to supply the object of resistance. This resistance, as we have seen, gives him “the dim consciousness of self, which comes out of physical opposition to, and connection with, the outer world,” which Dr. Ward speaks of under the head of Localization of Impressions. Dr. Ward writes that “the distinction between his own and foreign bodies begins when the child feels the difference between a series of movements accompanied by passive touches, and one without passive touches,” but Froebel goes no further than noting what comes through “resistance.” The ball, however, as we have just seen, is to be used so as to assist the child’s comprehension of “a self-included space-filling object,” and through play with the ball he is to gain the “three great perceptions of object, space and time.”
In the Intuition of things, Dr. Ward distinguishes five points “concerning which psychology may be expected to give an account: (a) the reality; (b) solidity or occupation of space; (c) permanence, or, rather, continuity in time; (d) unity and complexity; and (e) substantiality and the connection of its attributes and powers.”
(a) Reality he disposes of as “not strictly an item by itself, but a characteristic of all the items that follow.” Of (b), Solidity or Impenetrability, he writes that “here our feelings of effort come specially into play. They are not entirely absent in those movements of exploration by which we attain a knowledge of space; but it is when these movements are definitely realized, or are only possible by increased effort, that we reach the full meaning of body as that which occupies space.” Dr. Ward goes on to add as “in the highest degree essential,” that muscular effort should meet with something which seems to be “making an effort the counterpart of our own.”
Besides telling the mother to give the required definite resistance, by opposing her hand or chest to the little trampling feet, Froebel gives a “new play, a new perception of the object,” when he tells the mother that “as soon as the child is sufficiently developed to perceive the ball as a thing separate from himself,” she should tie a string to it and pull gently.
“The child will hold the ball fast, the arm will rise as you lift the ball, and as you loosen the string the hand and arm will sink back from their own weight; the feeling of the utterance of force, as well as the alternation of the movement, will delight the child. From this, however, soon springs a quite new play, that is also something new to the child, when, through a suitable drawing and lifting, the ball escapes from the child’s hand and then quietly moves freely before him as an individual object. Through this play is developed in the child a new feeling, the new perception of the object as a something now clasped, grasped and handled, and now as a freely active opposite something.”—P., p. 36.