What M. Babeau, in his charming "Les Voyageurs en France," says of the history of France since the eleventh century, that it may be divided into three periods, of the horse, the carriage, and the railway, is true of most of Europe. He goes on to point out that the first period synchronises with the feudal system, the second with uncontrolled monarchy. And this was not a matter of chance, for the improvement in the state of the roads implied by the substitution of driving for riding directly resulted from the centralisation of authority. A feudal system tended to keep the roads bad, partly because no one authority received such exclusive and overwhelming benefits from the roads as to be ready to bear the cost of their upkeep; partly because the constant petty warfare which feudalism gave rise to often made neighbours desire that approaches should be difficult rather than easy.

A MAIN ROAD IN ALSACE

In 1600 the transition was in its infancy; and even during the subsequent half-century is only noticeable in a marked degree in France. Even there, the change was not from bad roads to good, but from very bad to a state of uncertainty. One road, it is true, is mentioned as paved, at any date during these two centuries, that from Paris to Orleans, but by Evelyn's time there were many such in France; while, on the other hand, on the king's highway between Bourges and Lyons the horses of Gölnitz and his companions fell into a marsh, whence they were rescued with difficulty; and on another highway (Paris-Bordeaux) Claude Perrault, the architect of the Louvre, speaks of one occasion when night overtook him before he had reached his stopping-place; and the holes in the road being so deep as to render it almost impassable for his carriage, a quarter of a league took him four hours to cover.

Elsewhere in Europe, things seem to be remaining much as they had been. Here and there in Italy sections of Roman road which had been maintained in fair condition continued to be patched in imitation of Roman methods until they appeared excellent in contrast with the others; what the others were made of travellers do not say, but it may be guessed that they were paved like hell in the proverb. Montaigne might note with sadness how the Via Flaminia had shrunk from forty feet broad to four between Loreto and Lucca, although one may query where he found that it was ever more than fifteen feet across; but no one else had recourse to archæology to make himself grieve. The following is a tale that Rivadeneyra, Loyola's boy-friend and biographer, tells of some of the other early associates during a walk from Venice to Rome. Being Lent, they fasted except for what they received in alms. "And one Sunday it befell that, having tasted no more than a few mouthfuls of bread that morning, they trudge twenty-eight miles of that land on their bare feet; and all the day the rain comes down pitilessly, whereby they find the roads turned into lakes, and that so truly that there are times when the water reaches their chests." He continues, "None the less they feel within them a marvellous contentment and joyousness; and being mindful that they were enduring these troubles of the flesh for love of God, gave thanks to Him without ceasing, singing David's psalms in metre; and even Master Juan Codurí, who was suffering with the itch in both of his legs, was no whit the worse for the trials of this day."

It was always the rain that caused the trouble, although the state of the roads when dry must have been fearful for ordinary wet weather to effect so rapid a deterioration. From Ferrara to Bologna was reckoned a half-day's journey in summer, a whole day in winter. And in 1606 an Italian says of the roads near Strassburg that the mud, stones, and holes compelled the horses to go single file, each one stepping in the tracks of the leader; near Ypres they found the road often indistinguishable from the fields, and the mud came up to the horses' girths.

In dry weather the only complaint is against loose stones on steep gradients, which latter naturally occur far more frequently on the old roads than on modern ones, keeping, as the former do, to high ground for choice. The fact that by this means traffic was less at the mercy of floods seems to be considered reason enough for the habit, but perhaps it was also found to give greater protection against highwaymen, who were thereby afforded fewer opportunities for attacking from higher ground, and for concealment. One place in particular where these loose stones formed a serious hindrance was Scaricalasino, between Bologna and Florence, so named (scarica l'asino means "unload the ass") because what with the badness of the road and the sharpness of the stones the asses had to be relieved of their burdens at intervals. So, too, the secretary of a Venetian embassy writes that between Terni and Assisi the way was so rough as well as muddy that it cost the party of forty fourteen hours and the deaths of four horses to do twenty miles.[103]

Another difficulty, sometimes a peril, to be faced were the fords. On the main road, for example, from Rome to France, through Florence, there was the river Paglia to cross, which bounded Papal territory in that direction. The passage still remained a ford, although after rain it would be impassable for a week at a time. And where, on the map, north of Venice, you see the Tagliamento divide into seven branches, there, through them, lay the road which joined Italy with Germany. Yet only one branch had a bridge over it, and the fords through the others were dangerous enough to keep guides at work. It is not surprising, then, to find Sir Thomas Browne's son having to engage two men to walk beside his horse up-stream to break the force of the current lest it should carry the horse off his feet, since the river was the Var, in the Riviera, and across a less important road.

Sometimes travellers preferred the ford even where a bridge existed, as did one[104] at St. Jean de Maurienne on the post-route from France to Italy because the bridge was in such disrepair as to be unsafe. The same traveller crossed by boat at Otricoli beside the ruins of a Roman bridge which had once been a link in the Via Flaminia. On the bridges the same political reasons that kept the roads difficult had set their mark, accounting as they do for the number of wooden bridges, easier to dismantle in case of a raid. The bridges of Strassburg and Vienna were particularly striking examples of this; the planks were not even fastened down; if one end tipped up, a plank was as likely as not to fall into the river. Neither were there any rails at the sides. That was not exceptional, either, in spite of a bridge being worthy of remark if broad enough for two carts to pass each other. But whether it was the initial cheapness, or the habit of precaution, there they were, in spite of the cost of their upkeep, thirty thousand thalers yearly in the case of the one at Yarunov on the Vistula in the middle of the seventeenth century, when a thaler was nearly equal to one pound at present value. Yet the traveller[105] who reports this says his horse trod a hole in it. And in Hungary, when Busbecq returned from Turkey by road, the bridges offered so many traps for horses that robbers laid in wait under bridges for their best opportunities.