"But on my side, there are many questions to be asked, of which the solution yet appears to me an inscrutable mystery. When you lived at the Capuchin Convent, near to Rome, of which the Prior is my near relation, I believed that your penitence was genuine, and from the heart. Yet, in the city, you must have been actuated by very different motives. Above all, why did you seek to gain the Pope's attention by an incredible and marvellous story? Why accuse yourself of crimes which you had never committed? Were you, then, ever at the castle of the Baron von F——?"

"Alas, venerable father!" said I, "that was indeed the scene of my most horrible crimes. Is it possible that, in your eyes also, I have appeared a liar and hypocrite?"

"Truly," said the Prior, "now that I speak with, and see you, I am forced to believe that your repentance and self-inflicted sufferings have been sincere. Still there are difficulties, which I am wholly unable to clear up.

"Soon after your flight from the residenz of the Prince von Rosenthurm, and after the monk, with whom Cyrillus had confounded you, had, as if by miracle, escaped, it was proved by the discovery of letters, and other concomitant testimony, that the Count Victorin, disguised as a monk, had been at the Baron's castle, and must have been the perpetrator of the crimes charged against you. Reinhold, his old steward, indeed, vehemently disputed this notion. But suddenly Victorin's chasseur made his appearance, and explained that his master had lived long concealed in the Thuringian forest; that he had allowed his beard to grow, and had said that he would take the first opportunity of providing himself with a Capuchin tunic, which he intended to wear for at least twelve months, in order to carry on certain adventures. Finally, he declared, that, after having been for some days absent from his master, on business, he had, on his return, found him completely disguised in a monk's dress, at which he was not surprised, as he, the day before, observed, at some distance, the figure of a Capuchin pilgrim in the forest, from whom he doubted not that his master had supplied himself with the masquerade attire. He insisted that he knew the Count far too well to have been deceived, and, besides, had spoken with him frequently betwixt the period of that occurrence and his disappearance from the castle. This deposition of the chasseur completely invalidated the opinion of Reinhold; but the utter vanishing of the Count, of whom not a single trace could be found, remained quite incomprehensible.

"In the residenz, the Princess von Rosenthurm started the hypothesis, that the pretended Herr von Krczinski, from Kwicziczwo, had been really the Count Victorin; and was the more inclined to this belief, on account of the resemblance that she had found between this pretender and Francesco, of whose guilt no one now entertained any doubt. The story of the Prince's forester, describing a maniac, who had wandered about in this forest, and afterwards lived in his house, almost sanctioned the hypothesis. The madman had been recognized as Medardus. Victorin, in order to possess himself of his tunic, had cast him down into the abyss below the Devil's Chair. Here, by some chance or other, he had not been killed in the fall, but only wounded on the head. The pain of his wound, with hunger and thirst, made him delirious; and he ran about, perhaps obtaining a morsel of food now and then from some compassionate countryman, and half clothed with miserable rags, till he was kindly received into the house of the forester.

"Two things, however, remained here inexplicable, namely, how this Medardus could have run away to such a distance out of the mountains without being arrested, and how, even in his lucid intervals, he should confess to the judges and the physician crimes which he had never committed. Hereupon some individuals insisted that these lucid intervals were delusive—that he never had been free from his madness, and that as there are no limits to the varieties of that malady, it was possible that he had, by the force of his own perverted imagination, invented all the circumstances which he related, and that the belief of them was the one, fixed, and obstinate idea, (the characteristic of insanity,) which never left him.

"The judge of the criminal court, on the other hand, (whose wisdom was held in great reverence,) declared that the pretended Herr von Krczinski was not only no Pole, but also no count, and certainly not the Count Victorin. Moreover, that the monk assuredly was, and continued mad on every occasion, on which account the Court had intended that his sentence should be that of constant imprisonment, in order that he might be prevented from committing more crimes; but the Prince, who was much shocked by the calamities brought on the family of the Baron von F——, changed this decision into that of execution on the scaffold.

"Such is the nature of mankind in this transitory life, that every impression, however vivid, loses, after a short time, almost all its influence, and fades away into pale and dusky colours. But now the notion that Aurelia's fugitive bridegroom had been Count Victorin, brought the story of the Italian Countess fresh into the remembrance of every one. Even those who before knew nothing of the matter, were informed by others who thought there was no longer any need for keeping the secret, and all agreed in considering it quite natural that the features of Medardus should resemble those of Victorin, as they had both been sons of one father.

"The Prince at last determined that no farther attempt should be made to break the veil of mystery. He wished rather that all these unhappy involvements, which no one could be found to unravel, should be allowed to rest, and be forgotten. Only Aurelia——"

"Aurelia!" cried I, with vehemence, "for God's sake, reverend sir, tell me what has become of Aurelia?"