The Serapion Brethren, Vol. I.

by E. T. A. Hoffmann

"'Better, doctor; much better.'

"In short, Lothair, who has no faith in the curative effects of Mesmerism; who says Mesmerism is all nonsense; who laughs the whole thing to scorn, and considers it all mere charlatanry and deception--Lothair was having himself mesmerized!"

Cyprian and Theodore laughed heartily over this rather grotesque picture.

"Pray don't talk of such things," said Lothair. "Man, by virtue of his wonderful organization, is, alas! such a feeble creature the physical element in him has such an injurious influence on the psychical that every illness, every abnormal condition, awakens an alarm and anxiety in him which, being a temporary insanity, causes him to do the most extraordinary things. Plenty of clever and rational men, when they have thought their doctors' prescriptions were not working as they expected them to do, have had recourse to old women's nostrums, or 'sympathetic media,' and I don't know what all. That I, at the time in question, when my nerves were all out of order, inclined to Mesmerism, is a proof of my weakness, but not of anything else."

"I," said Cyprian, "must beg you to allow me rather to believe that the doubts respecting Mesmerism which you have expressed to-night are only the results of some passing mental mood of the moment. What is Mesmerism, considered as to its curative effects, but the concentrated, increased, potentiated power of man's psychical element, empowered, by being thus concentrated and augmented, thoroughly to control the physical element; to know it, see it, and understand it through and through; to detect the minutest abnormal condition in it, and, by the very knowledge and perception of any such abnormal condition, to remove it? It is not possible that you can deny this power of our psychical element, or close your ears to the marvellous chords which come toning into us, and pass toning out from us--mysterious 'music of the spheres,'--the grand, unchangeable principle of Nature herself."

"You are talking in your usual strain," answered Lothair, "revelling in your mystic dreams as you always do. I admit at once that Mesmerism, stretching, as it undoubtedly does, into the domain of the ghostly, must always exercise a powerful attraction on poetic temperaments. I myself cannot deny that this mysterious subject has always penetrated to the very depths of my soul. But listen while I make my confession of faith in a few words. Who can penetrate, with foolhardy presumption, into the deepest mysteries of Nature? Who can understand, or even conjecture, with any sort of clearness, the nature of the mysterious bond which unites soul and body, and, in consequence, is the fundamental condition of our existence? Yet it is exactly upon the cognizance of this mystery that Mesmerism is wholly based; and so long as this cognizance is an impossibility, both the theory and the practice of Mesmerism (which are grounded upon isolated experiments, often illusory), are like the gropings of the born-blind. It is certain that there occur states of exaltation in which the spirit, ruling over the body and controlling its activity, acts with much power, and, in so acting, produces phenomena of the most extraordinary description. Dim presciences and fore-anticipations assume distinct shape and form; and we see and understand, with the fullest powers of comprehension, things as yet slumbering deep and motionless in our souls. Dreams (which are undoubtedly the most wonderful phenomena belonging to the human organism, and, as I consider, appear in their most potentiated form in what is called, in general terms, 'somnambulism') belong to this province. But it is also certain that such conditions presuppose the existence of some abnormality in the relation between the psychical and the physical principles. The most distinct and vivid dreams come to us always when some diseased or morbid feeling is affecting the body. The spirit takes advantage of the inactive condition of its co-regent; taken possession of the throne, and turns that co-regent into a servile vassal. So that Mesmerism, also, is a result of some diseased or morbid condition of the body. It may also happen that Nature may frequently establish a psychical dualism, during which the mutual inter-play of the two principles produces highly remarkable phenomena. But I consider that it is Nature only which should produce this dualism, and that every attempt to produce it artificially, without Queen Nature's command, at one's own will and pleasure, is dangerous and rash, if not wicked. I go even further. I cannot deny that it is possible to produce this potentiated condition of the psychical element--of course all experience would be against me if I did. The psychical principle belonging to a given person can, in the process of mesmeric manipulation, become embodied, and can stream out from the mesmerizer in the form of some 'fluid' (or whatever one may choose to term it), and seize upon and govern the psychical principle of another--the person mesmerized--producing a state which is at variance with all the ordinary conditions of human life, and the usual rules of existence, and which, even in its celebrated 'ecstatic forms,' comprehends in itself all the awesomeness of the mysterious spirit realm. All this, I say, I can by no means deny; but I must always look upon this process as the blind exercise of an evil power, whose effects and results, in spite of all theory, cannot be predicted or relied upon. Mesmerism is somewhere defined as a dangerous weapon in the hands of a child; and with that definition I thoroughly agree. If human beings are to set to work to operate at will upon each other's spiritual elements, the doctrine of the Barbarini school of spiritualists, who work purely by faith and will, without any manipulations, seems to me to be much the purest and most innocuous. The fixing of the firm will is a discreet and sober question put to Nature whether the dualism of spirit is to be established or not in any particular case; and it is she alone who decides it and answers it. Similarly, people's magnetising themselves, at the 'Bacquet' (as it was called) without any intervention of a mesmerizer, may be considered less dangerous, inasmuch as no influence of a foreign possibly hostile or hurtful spiritual principle can then be exercised. But think of the hosts of people who now practise this most mysterious of all sciences if it is to be called a science light-mindedly, or in complete self-deception, where they do not do it altogether for parade or notoriety! Bartels, in his 'Physiology and Physics of Mesmerism,' quotes the saying of a foreign physician, in which he expresses his surprise that the German doctors treat, and experiment upon, mesmeric subjects, just as if they were pieces of lifeless apparatus. Unfortunately this is perfectly true, and therefore I prefer to disbelieve in the curative effects of mesmerism, at all events, than to entertain the idea that the uncanny exercise and influence of another person's spiritual principle might some day destroy my own life beyond the possibility of remedy."

"What results," said Theodore, "from what you have said not without much truth and profundity about mesmerism is, that you have made up your mind, from mere dread of the consequences, never to allow any mesmerist in the world to make any of his manipulations on the ganglia of your back, or elsewhere. So far as regards your dread of the effect of a foreign spiritual principle, I quite agree with you. And I beg to be allowed by way of an illustrative note to your confession of faith to add an account of my own experiences in mesmerism. A college friend of mine who was studying medicine was the first to introduce me to this mysterious subject. You, who know me so very intimately, will have no difficulty in understanding how it took entire possession of my mind. I read everything bearing on the subject that I could get hold of, and finally Klug's book on 'Mesmerism as a Curative Agent.' This book caused some doubts to arise in me, as, without being very luminously scientific in its mode of treating the subject, it is based chiefly on cases, besides mixing up proved facts with matter wholly legendary. My friend rebutted all my objections, and at last proved to me that the mere study of the theory would never awaken that faith which was essential, and which could only be attained by witnessing mesmeric experiments. At this time there was no opportunity of seeing any at the University; for even if a promising mesmeric operator had been to be found, there did not appear to be any one with any disposition to become somnambulistic or clairvoyant.

"I went to the Residenz, and there mesmerism was in its fullest flower. Nobody talked of anything but the wonderful magnetic crises of a talented and accomplished lady of position, who, after some not very important nerve-attacks, had, almost of herself, become first a 'sonnambule,' and then the most remarkable clairvoyante that (by the verdict of all who were authorities on the subject) ever had been, or ever could be, seen. I managed to make the acquaintance of the doctor who attended and treated her; and, seeing that I was a student eager for knowledge, he promised to take me to this lady when she was in one of her crises. This he accordingly did. One day he said, 'Come to me at six this afternoon, for I know that my patient has just fallen into the magnetic sleep.' Full of the most eager anticipation, I went with him to the elegantly, nay, sumptuously, appointed room. Rose-coloured curtains were carefully drawn over the windows, so that the rays of the evening sun, passing through them, tinted everything with a magic roseate shimmer. The 'subject' was lying, dressed in a beautiful and becoming morning dress, stretched on the sofa, with her eyes fast closed, breathing gently as if in a profound sleep.

"In a wide circle around her, several devotees were ranged. There were one or two young ladies, who were rolling their eyes and sighing profoundly, and who would evidently have been but too happy to become subjects on the spot themselves, for the edification of the handsome officer and the other nice-looking young gentleman, who both seemed to be eagerly looking forward to this important moment; besides some elderly ladies who were watching, with bent heads and folded hands, every breath drawn by their sleeping friend.

The coming on of the highest condition of clairvoyance was expected momentarily. The mesmerizer, who did not take the trouble to place himself en rapport with his subject, as, he said, the rapport between them was continually in existence, went near her, and began to talk with her. She specified the times during the day when he had been thinking of her with special vividness, and mentioned many other circumstances which had occurred to him. At last she asked him to put away the ring which he had in his pocket in a red morocco case, and which he had never had with him before, because the gold of it, and particularly the diamond, affected her painfully. With every mark of the profoundest astonishment, the mesmerist stepped back, and took the described ring, in its case, out of his pocket. He had only got it that afternoon from the jeweller's, and the subject could have been conscious of its existence in no other way than by the rapport between them. This miracle had such an effect on the young ladies that they both sunk down into easy-chairs, sighing deeply; and a few passes by the mesmerizer speedily sent them both into a profound sleep.