"Cyprian, Cyprian! withstand strenuously the foul fiend of author's pride, which, is vexing you, and whispering all manner of ugly things in your ear. I will address you in the formula of conjuration employed by the doughty Tobias von Ruelp, 'Come, come--tuck, tuck--it is contrary to all respectability, man, to play at pitch and toss with the Devil. Away with the ugly sweep!' Ha! your face lightens up! You are smiling! See what power over the demons I possess; and now I have some healing balm to drop upon the wounds, which your friends' adverse verdicts have inflicted. If Ottmar thinks your introduction is Serapiontic, I may say as much for Klingsohr, and the fiery demon Nasias. Also the little automatic secretary strikes me as by no means lightly to be esteemed. If Theodore objects to the way in which you have portrayed Heinrich of Ofterdingen, at all events the suggestion of your portrait of him is to be found in Wagenseil. If he thinks it a fault that the singers never arrive at any actual singing from continual preparation for the same, I must confess that I do not quite know what he means. Perhaps he does not quite know, himself, what he means. I should scarcely think he would have wished you to introduce little verses of poetry, as being the masters' songs. The very fact of your not having done so, but left their words to our imaginations, redounds greatly to your credit in my opinion. I can never tolerate the introducing of verses into a story. They always seem to go along in it so lamely and limpingly, and interrupt its progress in an unnatural sort of manner. The writer--keenly impressed with the feebleness of his matter at some particular point--grasps at the crutch of verse. But if he manages, in this fashion, to prop himself along for a time, this sort of uniform, monotonous, tottery, pit-a-pat movement is very different from the firm tread of vigorous health; and, probably, it is a frequent error of our modern writers, that they seek their salvation exclusively in the outward, metrical form, forgetting that it is the poetic matter only which gives the metric pinions their due swing. Well-sounding verses have the power of inducing a species of somnambulistic intoxication; but this is very much like the effect of the sound of a mill, or of other similar, regular and monotonous noises. They procure one a sound sleep. All this I merely say en passant, for the behoof of our musical Theodore, who is very often deluded ('bribed' was the word I was going to employ) by the sweet sound of meaningless verses; and, indeed, he is often attacked by a sort of 'sonnetical' mania, under the influence of which he brings into the world the strangest automaton-like little monsters. But now for you again, Cyprian. I do not think you ought to plume yourself much on your 'Singers' Contest.' I cannot say that I am altogether satisfied with it, though it certainly does not deserve death by fire. The laws of the land declare that abortions are not to be put to death if they have human heads; and in my opinion, this child of yours is not only not an abortion at all, but it is fairly well-shapen, though it may be a little weak about the limbs."
Cyprian pocketed his manuscript, and said, with a smile:
"My dear friends, you know my little peculiarity. When I get a little annoyed, because some fault is found with any of my feeble efforts, this is merely because I am so well aware how thoroughly the censure is deserved, and how much my productions merit it. Do not let us say another word on the subject of this story of mine."
After this the friends went back to the subject of Vincent, and his bent towards the marvellous. Cyprian's view was, that such a bent must of necessity be inherent in all poetic temperaments, and that this was why Jean Paul has said so many magnificent things on the subject of mesmerism, that a whole universe of hostile doubt would sink into insignificance in comparison with them; that poetical persons are the pet children of Nature, and that it is silly to suppose she can be displeased when those darlings of hers try to discover secrets which she has shrouded with her veil--as a fond mother hides from her children some valuable gift, only that she may afford them the greater pleasure by disclosing it to them.
"But, to speak practically," said Cyprian, "and this principally to please you, Ottmar: who that has looked carefully into the history of the human race--can have failed to be struck by the circumstance that, as soon as some disease makes its appearance like a ravening monster, Nature herself comes to the front with the weapons necessary to vanquish it; and, as soon as it has been overcome, another monster makes its appearance, with fresh powers of destruction; and new weapons are discovered again? And so goes on the everlasting contest which is a condition of the process of life--of the organic structure of the entire world. How if, in these times, when everything is spiritualized--when the interior relationship, the mysterious interdependence and interplay of the physical and psychical principles, are coming more and more clearly and importantly into evidence; when every bodily malady is found to have its corresponding expression in the psychic organism--how, I say, if mesmerism were the weapon--forged in the spirit--which Nature herself presents to us, as the means of combatting the evil which is located in the spirit?"
"Stay, stay!" cried Lothair, "where are we getting to? We have talked far too much already on a subject which must always remain a foreign province for us; in which we can, at most, pluck for poetic purposes a few fruits, tempting by their colour and aroma; or transplant a pretty little tree or so into our poetic garden. I was delighted when Cyprian's story interrupted our wearisome discussion on this subject, and now we seem to be in danger of getting deeper into it than ever. Let us turn to something else. But wait a moment. First, I should like to give you a little 'pezzo' of our friend's mystical experiments, which I am sure you will enjoy. It is briefly this:--A considerable time ago I was invited to a little evening gathering, where our friend was, along with some others. I was detained by business, and did not arrive till very late. All the more surprised was I not to hear the very slightest sound as I came up to the door of the room. Could it be that nobody had been able to go? Thus cogitating, I gently opened the door. There sat Vincent, over against me, with the others, round a little table; and they were all staring, stiff and motionless like so many statues, in the profoundest silence, up at the ceiling. The lights were on a table at some distance, and nobody took any notice of me, I went nearer, full of amazement, and saw a glittering gold ring swinging backwards and forwards in the air, and presently beginning to move in circles. One and another then said, 'Wonderful!' 'Very wonderful!' 'Most inexplicable!' 'Curious thing!' etc. I could no longer contain myself, and cried out, 'For Heaven's sake, tell me what you are about?'
"At this they all jumped up. But Vincent cried, in that shrill voice of his:
"'Recreant! obscure Nicodemus, coming slinking in like a sleep-walker, interrupting the most important and interesting experiments. Let me tell you that a phenomenon which the incredulous have, without a moment's hesitation, classed in the category of the fabulous has just been verified by the present company. We wished to try whether the pendulum-oscillations of a suspended ring could be controlled by the concentrated human will. I undertook to fix my will upon it; and thought steadfastly of circular-shaped oscillations. The ring--fixed to the ceiling by a silk thread--remained motionless for a very long time. But at last it began to swing, in an acute angle with reference to my position, and it was just beginning to swing in circles when you came in and interrupted us.'"
"'But what if it were not your will,' I said, so 'much as the draught of air when I opened the door, which set the contumacious ring in motion?'
"'Prosaic wretch!' cried Vincent: but everybody laughed."