Yang Chien then went to Chiang Tzŭ-ya and said to him: “These two brothers are powerful devils; I must take more effectual measures.” “Where will you go for aid?” asked Chiang Tzŭ-ya. “I cannot tell you, for they would hear,” replied Yang. He then left. Favourable-wind Ear heard this dialogue, and Thousand-li Eye saw him leave. “He did not say where he was going,” they said to each other, “but we fear him not.” Yang Chien went to Yü-ch’üan Shan, where lived Yü-ting Chên-jên, ‘Hero Jade-tripod.’ He told him about their two adversaries, and asked him how they were to conquer Page 163them. “These two genii,” replied the Chên-jên, “are from Ch’i-p’an Shan, Chessboard Mountain. One is a spiritual peach-tree, the other a spiritual pomegranate-tree. Their roots cover an area of thirty square li of ground. On that mountain there is a temple dedicated to Huang-ti, in which are clay images of two devils called Ch’ien-li Yen and Shun-fêng Êrh. The peach-tree and pomegranate-tree, having become spiritual beings, have taken up their abode in these images. One has eyes which can see objects distinctly at a distance of a thousand li, the other ears that can hear sounds at a like distance. But beyond that distance they can neither see nor hear. Return and tell Chiang Tzŭ-ya to have the roots of those trees torn up and burned, and the images destroyed; then the two genii will be easily vanquished. In order that they may neither see nor hear you during your conversation with Chiang Tzŭ-ya, wave flags about the camp and order the soldiers to beat tom-toms and drums.”
How the Brothers were Defeated
Yang Chien returned to Chiang Tzŭ-ya. “What have you been doing?” asked the latter. Before replying Yang Chien went to the camp and ordered soldiers to wave large red flags and a thousand others to beat the tom-toms and drums. The air was so filled with the flags and the noise that nothing else could be either seen or heard. Under cover of this device Yang Chien then communicated to Chiang Tzŭ-ya the course advised by the Chên-jên.
Accordingly Li Ching at the head of three thousand soldiers proceeded to Ch’i-p’an Shan, pulled up and burned the roots of the two trees, and broke the images to Page 164pieces. At the same time Lei Chên-tzŭ was ordered to attack the two genii.
Thousand-li Eye and Favourable-wind Ear could neither see nor hear: the flags effectually screened the horizon and the infernal noise of the drums and gongs deadened all other sound. They did not know how to stop them.
The following night Yüan Hung decided to take the camp of Chiang Tzŭ-ya by assault, and sent the brothers in advance. They were, however, themselves surprised by Wu Wang’s officers, who surrounded them. Chiang Tzŭ-ya then threw into the air his ‘devil-chaser’ whip, which fell on the two scouts and cleft their skulls in twain.
Celestial Ministries
The dualistic idea, already referred to, of the Otherworld being a replica of this one is nowhere more clearly illustrated than in the celestial Ministries or official Bureaux or Boards, with their chiefs and staffs functioning over the spiritual hierarchies. The Nine Ministries up aloft doubtless had their origin in imitation of the Six, Eight, or Nine Ministries or Boards which at various periods of history have formed the executive part of the official hierarchy in China. But their names are different and their functions do not coincide.