The next year, 1505, Michelangelo, nearing his thirtieth birthday, returned to Rome and entered upon the second and tragic period of his life, for he arrived there only to receive the order for the Julius tomb which poisoned his remaining years, and of which more is said in the chapter on the Accademia, where we see so many vestiges of it both in marble and plaster. But I might remark here that this vain and capricious pontiff, whose pride and indecision robbed the world of no one can ever say what glorious work from Michelangelo's hand, is the benevolent-looking old man whose portrait by Raphael is in the Pitti and Uffizi in colour, in the Corsini Palace in charcoal, and again in our own National Gallery in colour.
Of Michelangelo at Rome and Carrara, whither he went to superintend in person the quarrying of the marble that was to be transferred to life and where he had endless vexations and mortifications, I say nothing. Enough that the election of his boy friend Giovanni de' Medici as Pope Leo X in 1513 brought him again to Florence, the Pope having a strong wish that Michelangelo should complete the façade of the Medici family church, S. Lorenzo, where we now are. As we know, the scheme was not carried out, but in 1520 the Pope substituted another and more attractive one: namely, a chapel to contain the tombs not only of his father the Magnificent, and his uncle, who had been murdered in the Duomo many years before, but also his nephew Piero de' Medici, Duke of Urbino, who had just died, in 1519, and his younger brother (and Michelangelo's early playmate) Giuliano de' Medici, Duke of Nemours, who had died in 1516. These were not Medici of the highest class, but family pride was strong. It is, however, odd that no memorial of Piero di Lorenzo de' Medici, who had been drowned at the age of twenty-two in 1503, was required; perhaps it may have been that since it was Piero's folly that had brought the Medici into such disgrace in 1494, the less thought of him the better.
Michelangelo took fire at once, and again hastened to Carrara to arrange for marble to be sent to his studio in the Via Mozzi, now the Via S. Zenobi; while the building stone was brought from Fiesole. Leo X lived only to know that the great man had begun, the new patron being Giulio de' Medici, natural son of the murdered Giuliano, now a cardinal, and soon, in 1523, to become Pope Clement VII. This Pope showed deep interest in the project, but wished not only to add tombs of himself and Pope Leo X, but also to build a library for the Laurentian collection, which Michelangelo must design. A little later he had decided that he would prefer to lie in the choir of the church, and Leo X with him, and instead therefore of tombs Michelangelo might merely make a colossal statue of him to stand in the piazza before the church. The sculptor's temper had not been improved by his many years' experience of papal caprice, and he replied to this suggestion with a letter unique even in the annals of infuriated artists. Let the statue be made, of course, he said, but let it be useful as well as ornamental: the lower portion to be also a barber's shop, and the head, since it would be empty, a greengrocer's. The Pope allowed himself to be rebuked, and abandoned the statue, writing a mild and even pathetic reply.
Until 1527 Michelangelo worked away at the building and the tombs, always secretly, behind impenetrable barriers; and then came the troubles which led to the siege of Florence, following upon the banishment of Alessandro, Duke of Urbino, natural son of the very Lorenzo whom the sculptor was to dignify for all time. By the Emperor Charles V and Pope Clement VII the city was attacked, and Michelangelo was called away from Clement's sacristy to fortify Florence against Clement's soldiers. Part of his ramparts at S. Miniato still remain, and he strengthened all the gates; but, feeling himself slighted and hating the whole affair, he suddenly disappeared. One story is that he hid in the church tower of S. Niccolò, below what is now the Piazzale dedicated to his memory. Wherever he was, he was proclaimed an outlaw, and then, on Florence finding that she could not do without him, was pardoned, and so returned, the city meanwhile having surrendered and the Medici again being restored to power.
The Pope showed either fine magnanimity or compounded with facts in the interest of the sacristy; for he encouraged Michelangelo to proceed, and the pacific work was taken up once more after the martial interregnum, and in a desultory way he was busy at it, always secretly and moodily, until 1533, when he tired completely and never touched it again. A year later Clement VII died, having seen only drawings of the tombs, if those.
But though left unfinished, the sacristy is wholly satisfying—more indeed than satisfying, conquering. Whatever help Michelangelo may have had from his assistants, it is known that the symbolical figures on the tombs and the two seated Medici are from his hand. Of the two finished or practically finished tombs—to my mind as finished as they should be—that of Lorenzo is the finer. The presentment of Lorenzo in armour brooding and planning is more splendid than that of Giuliano; while the old man, whose head anticipates everything that is considered most original in Rodin's work, is among the best of Michelangelo's statuary. Much speculation has been indulged in as to the meaning of the symbolism of these tombs, and having no theory of my own to offer, I am glad to borrow Mr. Gerald S. Davies' summary from his monograph on Michelangelo. The figure of Giuliano typifies energy and leadership in repose; while the man on his tomb typifies Day and the woman Night, or the man Action and the woman the sleep and rest that produce Action. The figure of Lorenzo typifies Contemplation, the woman Dawn, and the man Twilight, the states which lie between light and darkness, action and rest. What Michelangelo—who owed nothing to any Medici save only Lorenzo the Magnificent and had seen the best years of his life frittered away in the service of them and other proud princes—may also have intended we shall never know; but he was a saturnine man with a long memory, and he might easily have made the tombs a vehicle for criticism. One would not have another touch of the chisel on either of the symbolical male figures.
Although a tomb to Lorenzo the Magnificent by Michelangelo would surely have been a wonderful thing, there is something startling and arresting in the circumstance that he has none at all from any hand, but lies here unrecorded. His grandfather, in the church itself, rests beneath a plain slab, which aimed so consciously at modesty as thereby to achieve special distinction: Lorenzo, leaving no such directions, has nothing, while in the same room are monuments to two common-place descendants to thrill the soul. The disparity is in itself monumental. That Michelangelo's Madonna and Child are on the slab which covers the dust of Lorenzo and his brother is a chance. The saints on either side are S. Cosimo and S. Damian, the patron saints of old Cosimo de' Medici, and are by Michelangelo's assistants. The Madonna was intended for the altar of the sacristy. Into this work the sculptor put much of his melancholy and, one feels, disappointment. The face of the Madonna is already sad and hopeless; but the Child is perhaps the most splendid and determined of any in all Renaissance sculpture. He may, if we like, symbolize the new generation that is always deriving sustenance from the old, without care or thought of what the old has to suffer; he crushes his head against his mother's breast in a very passion of vigorous dependence. [4]
Whatever was originally intended, it is certain that in Michelangelo's sacristy disillusionment reigns as well as death. But how beautiful it is!
In a little room leading from the sacristy I was shown by a smiling custodian Lorenzo the Magnificent's coffin, crumbling away, and photographs of the skulls of the two brothers: Giuliano's with one of Francesco de' Pazzi's dagger wounds in it, and Lorenzo's, ghastly in its decay. I gave the man half a lira.
While he was working on the tombs Michelangelo had undertaken now and then a small commission, and to this period belongs the David which we shall see in the little room on the ground floor of the Bargello. In 1534, when he finally abandoned the sacristy, and, leaving Florence for ever, settled in Rome, the Laurentian library was only begun, and he had little interest in it. He never saw it again. At Rome his time was fully occupied in painting the "Last Judgment" in the Sixtine Chapel, and in various architectural works. But Florence at any rate has two marble masterpieces that belong to the later period—the Brutus in the Bargello and the Pietà in the Duomo, which we have seen—that poignantly impressive rendering of the entombment upon which the old man was at work when he died, and which he meant for his own grave.