CHAPTER V

THE DOGES' PALACE. I: THE INTERIOR

Uningratiating splendour—Doges and Heaven—Venetian pride—The most beautiful picture of all—A non-scriptural Tintoretto—The Sala del Collegio—The Sala del Senato—More Doges and Heaven—The Council of Ten—Anonymous charges—Tintoretto's "Last Judgment"—An immense room—Tintoretto's "Paradiso"—Sebastiano Ziani and his exploits—Pope Alexander III and Barbarossa—Old blind Dandolo—The Crusades—Zara—The Fall of Constantinople—Marino Faliero and his fall—The first Doge in the room—The last Doge in the room—The Sala dello Scrutinio—Palma's "Last Judgment"—A short way with mistresses—The rest of the Doges—Two battle pictures—The Doges' suites—The Archæological Museum—The Bridge of Sighs—The dungeons.

I have to confess to weariness in the Ducal apartments. The rooms are splendid, no doubt, and the pictures are monuments of energy; but it is the windows that frame the most delectable scenes. In Venice, where the sun usually shines, one's normal wish is to be out, except when, as in S. Mark's there is the wonder of dimness too. For Venice is not like other historic cities; Venice, for all her treasures of art, is first and foremost the bride of the Adriatic, and the call of the sea is strong. Art's opportunity is the dull days and rainy.

With the best will to do so, I cannot be much impressed by the glory and power of the Doges. They wear a look, to me, very little removed from Town Councillors: carried out to the highest power, no doubt, but incorrigibly municipal none the less; and the journey through these halls of their deliberations is tedious and unenchanting. That I am wrong I am only too well aware. Does not Venetian history, with its triumphs and pageantry of world-power, prove it? And would Titian and Paul Veronese and Tintoretto have done all this for a Mayor and Corporation? These are awkward questions. None the less, there it is, and the Doges' Palace, within, would impart no thrill to me were it not for Tintoretto's "Bacchus and Ariadne."

Having paid for our tickets (for only on Sundays and holidays is the Palace free) we take the Scala d'Oro, designed by Sansovino, originally intended only for the feet of the grandees of the Golden Book. The first room is an ante-room where catalogues are sold; but these are not needed, for every room, or nearly every room, has hand-charts of the paintings, and every room has a custodian eager to impart information. Next is the Hall of the Four Doors, with its famous and typical Titian—Doge Grimani, fully armed and accompanied by warriors, ecstatically acknowledging religion, as symbolized by a woman, a cross, and countless cherubim. Behind her is S. Mark with an expression of some sternness, and beside him his lion, roaring.

Doges, it appears,—at any rate the Doges who reigned during Titian's long life—had no sense of humour, or they could not have permitted this kind of self-glorification in paint. Both here and at the Accademia we shall see picture after picture in which these purse-proud Venetian administrators, suspecting no incongruity or absurdity, are placed, by Titian and Tintoretto, on terms of perfect intimacy with the hierarchy of heaven. Sometimes they merely fraternize; sometimes they masquerade as the Three Kings or Wise Men from the East; but always it is into the New Testament that, with the aid of the brush of genius, they force their way.

Modesty can never have been a Venetian characteristic; nor is it now, when Venice is only a museum and show place. All the Venetians—the men, that is,—whom one sees in the Piazza have an air of profound self-satisfaction. And this palace of the Doges is no training-place for humility; for if its walls do not bear witness, glorious and chromatic, to the greatness of a Doge, it is merely because the greatness of the Republic requires the space. In this room, for example, we find Tiepolo allegorizing Venice as the conqueror of the sea.

And now for the jewel of art in the Doges' Palace. It is in the room opposite the door by which we entered—the ante-room of the Sala del Collegio—and it faces us, on the left as we enter: the "Bacchus and Ariadne" of Tintoretto. We have all seen the "Bacchus and Ariadne" of Titian in our National Gallery, that superb, burning, synchronized epitome of the whole legend. Tintoretto has chosen one incident only; Love bringing Bacchus to the arms of Ariadne and at the same moment placing on his head a starry coronal. Even here the eternal pride of Venice comes in, for, made local, it has been construed as Love, or say Destiny, completing the nuptials of the Adriatic (Bacchus) with Venice (Ariadne), and conferring on Venice the crown of supremacy. But that matters nothing. What matters is that the picture is at once Tintoretto's simplest work and his most lovely. One can do nothing but enjoy it in a kind of stupor of satisfaction, so soothing and perfect is it. His "Crucifixion," which we shall see at the Scuola of S. Rocco, must ever be this giant painter's most tremendous achievement; but the picture before us must equally remain his culminating effort in serene, absolute beauty. Three other mythological paintings, companions of the "Bacchus," are here too, of which I like best the "Minerva" and the "Mercury"; but they are far from having the quality of that other. I have an idea that "The Origin of the Milky Way," in the National Gallery, was painted as a ceiling piece to go with these four, but I have no data for the theory, beyond its similarity in size and scheme. The other great picture in this room is Paul Veronese's sumptuous "Rape of Europa."