S. MARK'S FROM THE PIAZZA, THE MERCERIA CLOCK ON THE LEFT
The north façade of S. Mark's receives less attention than it should, although one cannot leave Cook's office without seeing it. The north has a lovely Gothic doorway and much sculpture, including on the west wall of the transept a rather nice group of sheep, and beneath it a pretty little saint; while the Evangelists are again here—S. Luke painting, S. Matthew looking up from his book, S. John brooding, and S. Mark writing. The doorway has a quaint interesting relief of the manger, containing a very large Christ child, in its arch. Pinnacled saints, with holy men beneath canopies between them, are here, and on one point the quaintest little crowned Madonna. At sunset the light on this wall can be very lovely.
At the end of the transept is a tomb built against the wall, with lions to guard it, and a statue of S. George high above. The tomb is that of Daniele Manin, and since we are here I cannot avoid an historical digression, for this man stands for the rise of the present Venice. When Lodovico Manin, the last Doge, came to the throne, in 1788, Venice was, of course, no longer the great power that she had been; but at any rate she was Venice, the capital of a republic with the grandest and noblest traditions. She had even just given one more proof of her sea power by her defeat of the pirates of Algiers. But her position in Europe had disappeared and a terrible glow was beginning to tinge the northern sky—none other than that of the French Revolution, from which was to emerge a Man of Destiny whose short sharp way with the map of Europe must disturb the life of frivolity and ease which the Venetians contrived still to live.
Then came Napoleon's Italian campaign and his defeat of Lombardy. Venice resisted; but such resistance was merely a matter of time: the force was all-conquering. Two events precipitated her fate. One was the massacre of the French colony in Verona after that city had been vanquished; another was the attack on a French vessel cruising in Venetian waters on the watch for Austrian men-of-war. The Lido fort fired on her and killed her commander, Langier. It was then that Napoleon declared his intention of being a second Attila to the city of the sea. He followed up his threat with a fleet; but very little force was needed, for Doge Manin gave way almost instantly. The capitulation was indeed more than complete; the Venetians not only gave in but grovelled. The words "Pax tibi, Marce, Evangelista meus" on the lion's book on S. Mark façade were changed to "Rights of Man and of Citizenship," and Napoleon was thanked in a profuse epistle for providing Venice with glorious liberty. Various riots of course accompanied this renunciation of centuries of noble tradition, and under the Tree of Liberty in the Piazza the Ducal insignia and the Libro d'Oro were burned. The tricolour flew from the three flagstaffs, and the two columns in the Piazzetta were covered with inscriptions praising the French. This was in May, 1797.
So much for Venice under Manin, Lodovico. The way is now paved for Manin, Daniele, who was no relation, but a poor Jewish boy to whom a Manin had stood as godfather. Daniele was born in 1804. In 1805 the Peace of Pressburg was signed, and Venice, which had passed to Austria in 1798, was taken from Austria and united to Napoleon's Italian kingdom, with Eugène Beauharnais, the Emperor's brother-in-law, as ruler under the title Prince of Venice. In 1807 Napoleon visited the city and at once decreed a number of improvements on his own practical sensible lines. He laid out the Giardini Pubblici; he examined the ports and improved them; he revised the laws. But not even Napoleon could be everywhere at once or succeed in everything, and in 1813 Austria took advantage of his other troubles to try and recapture the Queen of the Adriatic by force, and when the general Napoleonic collapse came the restitution was formally made, Venice and Lombardy becoming again Austrian and the brother of Francis I their ruler.
All went fairly quietly in Venice until 1847, when, shortly after the fall of the Orleans dynasty in France, Daniele Manin, now an eloquent and burningly patriotic lawyer, dared to petition the Austrian Emperor for justice to the nation whom he had conquered, and as a reply was imprisoned for high treason, together with Niccolò Tommaseo. In 1848, on March 17, the city rose in revolt, the prison was forced, and Manin not only was released but proclaimed President of the Venetian Republic. He was now forty-four, and in the year of struggle that followed proved himself both a great administrator and a great soldier.
He did all that was humanly possible against the Austrians, but events were too much for him; bigger battalions, combined with famine and cholera, broke the Venetian defence; and in 1849 Austria again ruled the province. All Italy had been similarly in revolt, but her time was not yet. The Austrians continued to rule until Garibaldi and Victor Emmanuel built up the United Italy which we now know. Manin, however, did not live to see that. Forbidden even to return to Venice again, he retired to Paris a poor and broken man, and there died in 1854.
The myriad Austrians who are projected into Venice every day during the summer by excursion steamers from Trieste rarely, I imagine, get so far as the Campo dominated by Manin's exuberant statue with the great winged lion, and therefore do not see this fine fellow who lived to preserve his country from them. Nor do they as a rule visit that side of S. Mark's where his tomb stands. But they can hardly fail to see the monument to Victor Emmanuel on the Riva—with the lion which they had wounded so grievously, symbolizing Italy under the enemy, on the one side, and the same animal all alert and confident, on the other, flushed with the assurance which 1866 brought, and the sturdy king riding forth to victory above. This they cannot well help seeing.
The little piazzetta on the north side of S. Mark's has a famous well, with two porphyry lions beside it on which small Venetians love to straddle. A bathing-place for pigeons is here too, and I have counted twenty-seven in it at once. Here one day I found an artist at work on the head of an old man—a cunning old rascal with short-cropped grey hair, a wrinkled face packed with craft, and a big pipe. The artist, a tall, bearded man, was painting with vigour, but without, so far as I could discern, any model; and yet it was obviously a portrait on which he was engaged and no work of invention. After joining the crowd before the easel for a minute or so, I was passing on when a figure emerged from a cool corner where he had been resting and held out his hand. He was a cunning old rascal with short-cropped grey hair, a wrinkled face packed with craft, and a big pipe; and after a moment's perplexity I recognized him as the model. He pointed to himself and nodded to the picture and again proffered his open palm. Such money as I have for free distribution among others is, however, not for this kind; but the idea that the privilege of seeing the picture in the making should carry with it an obligation to the sitter was so comic that I could not repulse him with the grave face that is important on such occasions. Later in the same day I met the artist himself in the waters of the Lido—a form of rencontre that is very common in Venice in the summer. The converse is, however, the more amusing and usually disenchanting: the recognition, in the Piazza, in the evening, in their clothes, of certain of the morning's bathers. Disillusion here, I can assure you.