It is just off the Custom House point, at night, that in the summer the concert barges are moored, each with its little party of musicians, its cluster of Venetian lanterns, arranged rather like paper travesties of the golden balls over S. Mark's domes, and its crowded circle of gondolas, each like a dark private box for two. Now what more can honeymooners ask? For it is chiefly for honeymooners that this is done, since Venetians do not spend money to sit in stationary boats. These concerts are popular, but they are too self-conscious. Moreover, the songs are from all countries, even America; whereas purely Venetian, or at any rate Italian, operatic music should, I think, be given. The stray snatches of song which one hears at night from the hotel window; gondoliers trolling out folk choruses; the notes of a distant mandolin, brought down on the water—these make the true music of Venice.
But just as the motor-launch has invaded the lagoon, so has other machinery forced its way into this city—peculiarly the one place in the world which ought to have been meticulously safeguarded against every mechanical invention. When I was living near S. Sebastiano, on my way home at night the gondolier used to take me up the Grand Canal as far as the Foscari lantern and then to the left. In time we came to the campo of S. Pantaleone, where, outside a café, a little group was always seated, over its wine and beer, listening raptly to the music of—what? A gramophone. This means that while the motor is ousting the gondolier, the Venetian minstrel is also under death sentence.
It was the same if I chose to walk part of the way, for then I took the steamer to S. Toma and passed through the campo of S. Margherita, which does for the poor of its neighbourhood very much what the Piazza of S. Mark does for the centre of the city and the élite of the world. This campo is one of the largest in Venice, and at night it is very gay. There is a church at one end which, having lost its sanctity, is now a cinema theatre, with luridities pasted on the walls. There is another ancient building converted into a cinema at the opposite end. Between these alluring extremities are various cafés, each with its chairs and tables, and each with a gramophone that pours its notes into the night. The panting of Caruso mingles with Tetrazzini's shrill exultation.
In summer there are occasional firework displays on the water between S. Giorgio and the Riva, supplied by the Municipality. The Riva is then crowded, while gondolas put out in great numbers, and myriad overloaded crafts full of poorer sightseers enter the lagoon by all the small canals. Having seen Venetian pyrotechny, one realizes that all fireworks should be ignited over water. It is the only way. A rocket can climb as fiercely and dazzlingly into any sky, no doubt, but over land the falling stars and sparks have but one existence; over water, like the swan "on St. Mary's lake," they have two. The displays last for nearly an hour, and consist almost entirely of rockets. Every kind of rocket is there: rockets which simply soar with a rush, burst into stars and fall; rockets which when they reach the highest point of their trajectory explode with a report that shakes the city and must make some of the campanili very nervous; rockets which burst into a million sparks; rockets which burst into a thousand streamers; rockets whose stars change colour as they fall; rockets whose stars do not fall at once but hang and hover in the air. All Venice is watching, either from the land or the water, and the band plays to a deserted Piazza, but directly the display is over every one hastens back to hear its strains.
To get to the beautiful island of S. Giorgio it is almost necessary to take a gondola; for although there is the Giudecca steamer every half hour, it is an erratic boat, and you may be left stranded too long waiting to return. The island is military, save for the church, and that is chiefly a show-place to-day. It is large and light, but it has no charm, for that was not Palladio's gift. That he was a great man, every visitor to Vicenza knows; but it is both easy and permissible to dislike the architecture to which he gives his name. Not that any fault can be found with S. Giorgio Maggiore as a detail in the landscape: to me it will always be the perfect disposition of buildings in the perfect place; but then, on the other hand, the campanile was not Palladio's, nor was the façade, while the principal attraction of his dome is its green copper. The church of the Redentore, on the Giudecca, is much more thoroughly Palladian.
Andrea Palladio was born in Vicenza in 1518. In Venice he built S. Giorgio Maggiore (all but the façade), the façade of S. Francesco della Vigna, the Redentore, Le Zitelle and S. Lucia. Such was Palladio's influence that for centuries he practically governed European architecture. Our own St. Paul's would be very different but for him. He died in 1580 and was buried at Vicenza. By the merest chance, but very fortunately, he was prevented from bedevilling the Ducal Palace after the fire in 1576. He had the plans all ready, but a wiser than he, one Da Ponte, undertook to make the structure good without rebuilding, and carried out his word. Terrible to think of what the Vicenza classicist would have done with that gentle, gay, and human façade!
TRAGHETTO OF S. ZOBENIGO, GRAND CANAL
S. Giorgio has a few pictures, chief of which are the two great Tintorettos in the choir. These are, however, very difficult to see. My own efforts once led me myself to open the gates and enter, so that I might be nearer and in better light: a proceeding which turned the sacristan from a servant of God into an ugly brawler. A gift of money, however, returned him to his rightful status; but he is a churlish fellow. I mention the circumstance because it is isolated in my Venetian wanderings. No other sacristan ever suggested that the whole church was not equally free or resented any unaccompanied exploration.