ALCISTON
To return to Alfriston, there are two brief excursions (possible in the vehicles that are glanced at in the foregoing verses) which ought to be described here: to Alciston and to Wilmington. Alciston is a little hamlet under the east slope of Firle Beacon, practically no more than a farm house, a church, and dependant cottages. It is on a road that leads only to itself and "to the Hill" (as the sign-boards say hereabout); it is perhaps as nearly forgotten as any village in the county; and yet I know of no village with more unobtrusive charm. The church, which has no vicar of its own, being served from Selmeston, a mile away, stands high amid its graves, the whole churchyard having been heaped up and ramparted much as a castle is. In the hollow to the west of the church is part of the farmyard: a pond, a vast barn with one of the noblest red roofs in these parts, and the ruins of a stone pigeon house of great age and solidity, buttressed and built as if for a siege, in curious contrast to the gentle, pretty purpose for which it was intended. Between the church and the hill, and almost adjoining it, is the farmhouse, where the church keys are kept—a relic of Alciston Grange (once the property of Battle Abbey)—with odds and ends of its past life still visible, and a flourishing fig-tree at the back, heavy with fruit when I saw it under a September sun. The front of the house looks due east, across a valley of corn, to Berwick church, on a corresponding mound, and beyond Berwick to the Downs above Wilmington. And at the foot of the garden, on the top of the grey wall above the moat, is a long, narrow terrace of turf, commanding this eastern view—a terrace meet for Benedick and Beatrice to pace, exchanging raillery.
In Berwick church, by the way, is a memorial to George Hall, a former rector, of whom it is said that his name "speaks all learning humane and divine," and that his memory is "precious both to the Muses and the Graces." The Reverend George Hall's works seem, however, to have vanished.
THE LONG MAN
Wilmington, north-east of Alfriston, occupies a corresponding position to that of Alciston in the north-west; but having a "lion" in the shape of the Long Man it has lost its virginal bloom. Wilmington is providing tea and ginger beer while Alciston nurses its unsullied inaccessibility. The Long Man is a rude figure cut in the turf by the monks of the Benedictine priory that once flourished here, the ruins of which are now incorporated (like Alciston Grange) in a farm house on the east of the village. At least, it is thought by some antiquaries that the effigy is the work of the monks; others pronounce it druidical. The most alluring of several theories, indeed, would have the figure to represent Pol or Balder, the Sun God, pushing aside the doors of darkness—Polegate (or Bolsgate) near by being brought in as evidence.
CHAPTER XXIX
SMUGGLING
The Cuckmere Valley—Alfriston smuggling foreordained—Desperado and benefactor—A witty minister—Hawker of Morwenstowe—The church and run spirits—The two smugglers, the sea smuggler and the land smuggler—The half-way house—The hollow ways of Sussex—Mr. Horace Hutchinson quoted—Burwash as a smuggler's cradle.