In America we find views similar to Auberon Herbert's.
The traces of Anarchist ideas in the United States go back as far as the fifties. Joseph Dejacque, an adherent of Proudhon, and compromised politically in 1848, edited in New York, from 1858-61, a paper, Le Libertaire, in which he at first preached the collective Anarchism of his master, but later—though long before Kropotkin—drifted into communist Anarchism.
Side by side there also arose, almost, as it seems, independently of Europe, an individualist school, the origin of which goes back somewhere to the beginning of the century. Here the ideas of a free society, such as Thompson had imagined and taught, found rapid and willing acceptance, and were expanded, by men like Josiah Warren, Stephen Pearl Andrews, Lysander Spooner, and others, to the idea of "individual sovereignty," which to-day possesses its most important champion in R. B. Tucker, the editor of the journal, Liberty, in Boston, and which approaches most closely to Herbert's idea of the "voluntary State."