[31] Friedrich Engels, Die Bakunisten an der Arbeit, Denkschrift über den Aufstand in Spanien im Winter, 1873; reprinted in Internationales aus dem Volkstaate (1871-75), Berlin, 1894.

[32] For Netschajew, cf. the article "Anarchism" in Wurm's Volks-lexicon, vol. i., and in the Handwörterbuch der Staatswissenschaften, Jena, 1890, vol. i.; also E. von Laveleye, Socialism of the Present (German ed. by Ch. Jasper, Halle, A.D. S., 1895). All these, however, are based almost exclusively on the information in the memoir, L'Alliance de la Démocratie Socialiste et l'Association Internationale des Travailleurs: Report and documents published by order of the International Congress at The Hague (London and Hamburg, 1873)—a very one-sided party brochure of the Marxists against the Bakuninists, which has been proved wrong on more points than one. We regret all the more that we are limited to this source of information.

[33] The expression "go among the people" has since become a well-known Nihilist term.

[34] The Catechism is reproduced in the before-mentioned memoir, L'Alliance de la Démocratie Socialiste, viii. (L'Alliance en Russie et le Catéchisme Révolutionnaire), pp. 90-95.

[35] See his life in Stepniak, u. s., pp. 90-101.

[36] He was living in Kent in 1897.—Trans.

[37] The chief work of Kropotkin is La Conquête du Pain, Paris, 1892. (The chapter on agriculture was printed separately as a pamphlet in 1892.) We quote below his numerous smaller writings in the editions which we possess, without vouching for the chronological order or completeness of the list. Les Paroles d'un Révolté, 1885; Revolutionary Governments (trans. from German to French, Anarchist Library, vol. i.); Un Siècle d'Attente, 1789-1889, Paris, 1893; La Grande Révolution, Paris, 1893; Les Temps Nouveaux (conference at London), Paris, 1894; Jeunes Gens, 4th ed., Paris, '93; La Loi et l'Autorité, 6th ed., Paris, '92; Les Prisons, 2d ed., Paris, '90; L'Anarchie dans l'Évolution Socialiste, 2d ed., Paris, '92; Esprit de Révolte, Paris, '92, 5th ed.; le Salariat, 2d ed., Paris, '92; La Morale Anarchiste, 1890; "Anarchist Communion: its Basis and Principles" (republished by permission of the editor of the Nineteenth Century), London, 1887.

[38] L'Anarchie, p. 26.

[39] At the Peace Congress at Bern in 1869, Bakunin defended himself against the reproach of Communist tendencies, saying: "I abominate Communism, because it is a denial of freedom, and I cannot understand anything human without freedom. I am no Communist, because Communism concentrates all the forces of society in the State, and lets them be absorbed by it, because it necessarily results in the centralisation of property in the hands of the State; whereas I wish to do away with the State, to utterly root out the principle of the authority and guardianship of the State, which, under the pretence of improving and idealising men, has hitherto enslaved, oppressed, exploited, and ruined them. I wish for the organisation of society and of collective and social property from below upwards, by means of free association, and not from above downwards by means of authority, be it what it may. In demanding the abolition of the State, I mean to abolish the inheritance of property by an individual, i. e., of property that is only a matter of the State's arrangement, and is only a consequence of the principle of the State itself. In this sense I am a Collectivist and by no means a Communist."

[40] In Anarchy, p. 13.