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THE two greatest educating powers in the ancient world were Pictures
and Poetry—the two greatest educating powers are pictures and
poetry still, and pictures and poetry blended in an interesting
manner is the intended educating feature of this
PLEASANT-LEARNING-LAND, but my object in this place is to speak of
pictures only, as perhaps the greatest of all educating powers, and
to demonstrate that they are not sufficiently used for educational
purposes. Firstly: pictures are in a universal language—when
they
are true to nature every person on the earth can understand them.
Show a picture of a person or a bird, a horse or a house, a ship, a
tree, or a landscape, and everyone knows what is meant, and this is
why most of the peoples of the ancient world conveyed their ideas in
picture language. FLETCHER, in his Cyclopedia of Education,
says:—
"It has long been accepted as an axiom that the best explanation of a
thing is the sight and study of the thing itself, and the next best a
true picture of the thing." DRYDEN, speaking of poetry and painting
says:—
"The poets are confined to narrow space, To speak the language of their native place; The painter widely stretches his command, His pencil speaks the tongue of every land." Many writers, ancient and modern, have taught the great educational power of pictures. HORACE says:—A picture is a poem without words". SYDNEY SMITH says:—"Every good picture is the best of sermons and lectures." O. S. FOWLER says:—"A single picture often conveys more than volumes." W. M. HUNT says:—"From any picture we can learn something." HENRY WARD BEECHER says:—"A picture that teaches any affection or moral sentiment will speak in the language which men understand, without any other education than that of being born and of living." GARRICK, speaking of Hogarth, says:— "His pictured morals mend the mind, And through the eye improve the heart." But pictures are not only a means of education, for they bring pleasure, comfort, and education combined. STEELE says:—"Beautiful pictures are the entertainment of pure minds." G. P. PUTMAN says:— "How many an eye and heart have been fascinated by an enchanting picture." CICERO says:—"The eyes are charmed by pictures, and the ears by music." JOHN GILBERT says:—"Pictures are consolers of loneliness; they are a sweet flattery to the soul, they are a relief to the jaded mind; they are windows to the imprisoned thought; they are books, they are histories and sermons, which we can read without the trouble of turning over the leaves." UGO FOSCOLIO says:— "Pictures are the chickweed to the gilded cage, and make up for the want of many other enjoyments to those whose life is mostly passed amid the smoke and din, the bustle and noise of an overcrowded city." PANDOLFINI says:—Many an eye has been surprised into moisture by pictured woe and heroism; and we are mistaken if the glow of pleasure has not lighted in some hearts the flame of high resolve, or warmed into life the seeds of honorable ambition." Many pictures, particularly portraits, by bringing up reminiscences, are a great source of consolation. In millions of houses the most-loved and treasured possession is the photographic album containing the likenesses of dear absent or departed friends. SHEE, writing of the soothing influences of the portrait, says:— "Mirror divine! which gives the soul to view, Reflects the image, and retains it too! Recalls to friendship's eye the fading face, Revives each look, and rivals every grace: In thee the banished lover finds relief, His bliss in absence, and his balm in grief: Affection, grateful, owns thy sacred power, The father feels thee in affliction's hour; When catching life ere some lov'd cherub flies. To take its angel station in the skies, The portrait soothes the loss it can't repair, And sheds a comfort, even in despair." Or— "The widow'd husband sees his sainted wife In pictures warm, and smiling as in life,— And— While he gazes with convulsive thrill, And weeps, and wonders at the semblance still, He breathes a blessing on the pencil's aid, That half restores the substance in the shade." But it is more particularly with pictures as a direct means of education that I have to speak. MR. STEAD holds that in the coming education of the world the magic lantern will play a very great part, for through its aid you can portray any object you wish—pictures of scenery, of buildings, of distant countries, of the microscopic world, and in fact any kind of pictures you choose, in a most beautiful, life-like, interesting, and educational manner. I think and earnestly hope that MR. STEAD'S prediction will be fulfilled. There are two other ways which I think that pictures should be used for educational purposes. Firstly, in books, as in this one, and secondly, on the walls of buildings—outside and inside if you like —but I will speak only of the inside in this paper. Why should not every room of every house be covered with pictures where it is not covered with furniture? In millions of rooms there is a great waste of opportunity. Many times I have thought why do they not have varying patterns of different scenery, etc, in the different rooms of the houses instead of the wall paper, with its uninteresting pattern perpetually repeated. There is no reason why a house of twelve rooms should not represent on its walls twelve different countries, or twelve histories of striking events, etc. Possibly this may take place later on. With respect to hanging pictures everywhere on the walls, it may be objected that it would be too expensive—so it would if they were costly pictures—but really good pictures are produced by the million now so cheaply, that the objection of expense vanishes. The walls can be covered now almost as cheaply with intellectual pictures as with unintellectual wall paper. SIR JOSHUA REYNOLDS says:—"A room hung with pictures, is a room hung with thoughts." JOHN GILBERT says:—"A room with pictures in it, and a room without pictures, differ by nearly as much as a room with windows and a room without windows; for pictures are loopholes of escape to the soul, leading it to other scenes and to other spheres, as it were, through the frame of an exquisite picture, where the fancy for a moment may revel, refreshed and delighted." I was convinced many years ago of the almost criminal waste of wall space, and issued the following doggerel lines, partly from trade and partly from sentimental motives:— |
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Every cottage, Two-roomed cottage, Should contain full Twenty PICTURES. Every cottage, Four-roomed cottage, Should contain full Forty PICTURES. Every cottage, Six-roomed cottage, Should contain full Sixty PICTURES. Every villa, Eight-roomed villa, Should contain full Eighty PICTURES. Every mansion, Ten-roomed mansion, Should contain a Hundred PICTURES. Every large school For instruction Should contain a THOUSAND PICTURES. Walls are made to Keep out weather And also to Display PICTURES. Count your PICTURES All your walls on. See if you have Quite the number, You will want more You will wish more, You will get more Shouldn't wonder. PICTURES they are Made to please you— First to please you When you buy them; Next to please your Own dear children, Pictures please and Teach them too. Next to please your Friends and neighbours When they kindly Call on you. They'll admire them, Then they'll praise them. Then that pleases You again. PICTURES please and Teach for ever, All the Children, Women, Men. |
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Even in the poorest houses pictures must always be a blessing. Many a
poor man's cheerless home would be made much more comfortable and
endurable if a few shilling's worth of good pictures were posted or
hung round its bare walls. If houses were universally decorated with
true speaking pictures what an immense influence for good it would
bring them. What intellectual and refined tastes it would create and
nurture. One most important thing in selecting pictures to cover the
walls it to always choose good subjects. A poor picture takes up as
much room as a good one, and generally costs as much. Always choose
live speaking pictures that will interest and instruct. There is an
immense multitude of poor, tame, an uninteresting pictures produced
in the world, and which in millions of instances keep out the good
ones. If these poor ones could be kept back or destroyed, and the
best ones only take their place, the world would be better for it.
In choosing materials to build up a bright, happy home, always select
the best—the best books—the best music—the best
pictures. In
conclusion, there is one more suggestion I would make on the picture
question, and I think it is the most important of all; it is that a
good clear map of the world should be hung in every house in the
world, to give every person an idea of the world they live in. For it
is a most deplorable fact that ninety-nine out of every hundred of
the inhabitants, even of the civilized world, have a very poor
conception of the geography and ethnology of the world. And this
should not be, for every person ought to have a clear idea of their
world-fatherland, and of their fellow creatures, and a knowledge of
the map of the world is the first lesson to be learned in that most
desirable direction.
E W COLE, Book Arcade, Melbourne. |
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Page 97—Drawing Land
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The New Slate See my slate. I dot it new Cos I b'oke the other, Put my 'ittle foot right froo, Runnin' after modder. I tan make you lots of sings, Fass as you tan tell 'em, T's and B's and O rings, Only I tan't spell 'em I tan make an elephant, Wid his trunk a hangin'; An' a boy—who says I tan't? Wid his dun a bangin' An' the smoke a tummin' out; (Wid my t'umb I do it, Rubbin' all the white about,) Sparks a flying froo it. I tan make a pretty house, Wid a tree behind it, And a 'ittle mousey-mouse Runnin' round to find it. I tan put my hand out flat On the slate and draw it; (Ticklin' is the worst of that!) Did you ever saw it? Now, then, s'all I make a tree Wid a birdie on it? All my pictures you s'all see If you'll wait a minute. No, I dess I'll make a man Juss like Uncle Rolly, See it tummin', fass it tan! Bet my slate is jolly! |