Yet another night came back to him as he paced his floor: a last year's night when the full moon shone through ragged trees. It also had been worse than this: it was the inner life that lay in ruins then. He remembered pacing till sunrise as he was pacing now: such a still night but for that; one had but to stand and listen to hear the very fall of the leaf. He remembered thus standing, there at the door, in the moonlight, and a line that had buzzed in his head as he listened.
"And yet God has not said a word!"
And the man was glad.
Glad! He almost revelled in his disgrace; it produced in him unexpected sensations—the sensations of the debtor who begins to pay. Here was an extreme instance of the things that are worse to dream of than to endure. He felt less ignominious in the hour of his public ignominy than in all these months of secret shame. He was living a single life once more. The wind roamed at will through the damaged house as through the ribs of a wreck; and its ruined master drew himself up, and his stride quickened with his blood. He was no longer lording it in his pulpit, the popular preacher of the countryside, drawing the devout from half a dozen parishes, a revelation to the rustic mind, a conscious libertine all the while, with a tongue of gold and a heart of lead. More than all, he was no longer the one to sit secure, in loathsome immunity, in sickening esteem: he, the man! The woman had suffered; it was his turn now. Woman? The poor child . . . the poor, dead, murdered child . . . Well! the wages of his sin would be worse than death; they were worse already. And again the man was glad; but his momentary and strange exultation had ended in an agony.
The poor, poor girl . . .
No; nothing was too bad for him—not even the one thing that he would feel more than all the rest in bulk. He put his mind on that one thing. He dwelt upon it, wilfully, not in conscious self-pity, but as one eager to meet his punishment half-way, to shirk none of it. The attitude was characteristic. The sacrificial spirit informed the man. In another age and another Church he had done barbaric violence to his own flesh in the name of mortification. Living in the latter half of the nineteenth century, a mere Anglican, he was content to play tricks with a fine constitution in Lent.
"I will look my last upon it," he said aloud: "it would be insulting God and man to attempt to take another service after this; I have held my last, and laid my last stone. Let me see what I have sown for others to reap."
And he picked his way through the darkness to the church.
The path intersected a narrow meadow with the hay newly cut, and lying in tussocks under the stars; a light fence divided this reef of glebe from the churchyard; and, just within the latter, a lean-to shed faced the scaffolding of the north transept, its back against the fence. The shed was flimsy and small, but it had come out of the rector's pocket; the transepts themselves were to be his gift, because the living was too good for a celibate priest, and it was his sermons that had made the church too small. So he had paid for everything, even to the mason's tools inside the shed, because Tom Ivey had never had a contract before and lacked capital. And the out-door interest of the building had formed a healthy complement to the engrossing affairs of the sanctuary; and, indeed, they had developed side by side. Perhaps the material changes had proved the more absorbing to one who threw himself headlong into whatsoever he undertook. Of late, especially, it had been remarked that the reverend was taking quite an extraordinary part in these proceedings: cultivating a knack he had of carving in stone; neglecting cottages for his mason's shed; and tiring himself out by day like a man who dreads the night. How he had dreaded it none had known, but now all might guess.