CHAPTER I.
FAIRVIEW.

OURS was the prairie district out West, where we had gone to grow up with the country.

I believe that nearly every farmer for miles around moved to the neighborhood at the same time, and that my father’s wagons headed the procession. I have heard that most of them gathered about him on the way, and as he preached from his wagon wherever night overtook him, and held camp-meetings on Sundays, he attracted a following of men travelling the same road who did not know themselves where they were going, although a few of the number started with him, among them my mother’s father and his family. When he came to a place that suited him, he picked out the land he wanted—which any man was free to do at that time—and the others settled about him.

In the dusty tramp of civilization westward—which seems to have always been justified by a tradition that men grow up by reason of it—our section was not a favorite, and remained new and unsettled after counties and States farther west had grown old. Every one who came there seemed favorably impressed with the steady fertility of the soil, and expressed surprise that the lands were not all occupied; but no one in the great outside world talked about it, and no one wrote about it, so that those who were looking for homes went to the west or the north, where others were going.

There were cheap lands farther on, where the people raised a crop one year, and were supported by charity the next; where towns sprang up on credit, and farms were opened with borrowed money; where the people were apparently content, for our locality did not seem to be far enough west, nor far enough north, to suit them; where no sooner was one stranger’s money exhausted than another arrived to take his place; where men mortgaged their possessions at full value, and thought themselves rich, notwithstanding, so great was their faith in the country; where he who was deepest in debt was the leading citizen, and where bankruptcy caught them all at last. On these lands the dusty travellers settled, where there were churches, school-houses, and bridges—but little rain—and railroads to carry out the crops should any be raised; and when any one stopped in our neighborhood, he was too poor and tired to follow the others.

I became early impressed with the fact that our people seemed to be miserable and discontented, and frequently wondered that they did not load their effects on wagons again, and move away from a place which made all the men surly and rough, and the women pale and fretful. Although I had never been to the country they had left, except as a baby in arms, I was unfavorably impressed with it, thinking it must have been a very poor one that such a lot of people left it and considered their condition bettered by the change, for they never talked of going back, and were therefore probably better satisfied than they had ever been before. A road ran by our house, and when I first began to think about it at all, I thought that the covered wagons travelling it carried people moving from the country from which those in our neighborhood came, and the wagons were so numerous that I was led to believe that at least half the people of the world had tried to live there, and moved away after an unfortunate experience.

On the highest and bleakest point in the county, where the winds were plenty in winter because they were not needed, and scarce in summer for an opposite reason, the meeting-house was built, in a corner of my father’s field. This was called Fairview, and so the neighborhood was known. There was a graveyard around it, and cornfields next to that, but not a tree or shrub attempted its ornament, and as the building stood on the main road where the movers’ wagons passed, I thought that, next to their ambition to get away from the country which had been left by those in Fairview, the movers were anxious to get away from Fairview church, and avoid the possibility of being buried in its ugly shadow, for they always seemed to drive faster after passing it.

High up in a steeple which rocked with every wind was a great bell, the gift of a missionary society, and when there was a storm this tolled with fitful and uncertain strokes, as if the ghosts from the grave lot had crawled up there, and were counting the number to be buried the coming year, keeping the people awake for miles around. Sometimes, when the wind was particularly high, there were a great number of strokes on the bell in quick succession, which the pious said was an alarm to the wicked, sounded by the devil, a warning relating to the conflagration which could never be put out, else Fairview would never have been built.

When any one died it was the custom to toll the bell once for every year of the deceased’s age, and as deaths usually occur at night, we were frequently wakened from sleep by its deep and solemn tones. When I was yet a very little boy I occasionally went with my father to toll the bell when news came that some one was dead, for we lived nearer the place than any of the others, and when the strokes ran up to forty and fifty it was very dreary work, and I sat alone in the church wondering who would ring for me, and how many strokes could be counted by those who were shivering at home in their beds.

The house was built the first year of the settlement, and the understanding was that my father contributed the little money necessary, and superintended the work, in which he was assisted by any one who volunteered his labor. It was his original intention to build it alone, and the little help he received only irritated him, as it was not worth the boast that he had raised a temple to the Lord single-handed. All the carpenter’s work, and all the plasterer’s work, he performed without assistance except from members of his own household, but I believe the people turned out to the raising, and helped put up the frames.