It does not concern us in the present connection how life first came into existence on this planet. It is sufficient that we know from experience that life does exist here; and in whatsoever way it was first generated here, in that same way we may consider that it could have been generated on another planet.
Nor need any question trouble us as to the precise line of demarkation to be drawn between inorganic and organic substances, or amongst the latter, between plants and animals. These are important subjects for discussion, but they do not affect us here, for we are essentially concerned with the highest form of organism, the one furthest from these two dividing lines.
It suffices that living organisms do exist here, and exist under well-defined conditions. Wanting these conditions, they perish. We can, to a varying degree, determine the physical conditions prevailing upon the heavenly bodies, and we can ascertain whether these physical conditions would be favourable, unfavourable, or fatal to the living organism.
What is a living organism? A living organism is such that, though it is continually changing its substance, its identity, as a whole, remains essentially the same. This definition is incomplete, but it gives us a first essential approximation, it indicates the continuance of the whole, with the unceasing change of the details. Were this definition complete, a river would furnish us with a perfect example of a living organism, because, while the river remains, the individual drops of water are continually changing. There is then something more in the living organism than the continuity of the whole, with the change of the details.
An analogy, given by Max Verworn, carries us a step further. He likens life to a flame, and takes a gas flame with its butterfly shape as a particularly appropriate illustration. Here the shape of the flame remains constant, even in its details. Immediately above the burner, at the base of the flame, there is a completely dark space; surrounding this, a bluish zone that is faintly luminous; and beyond this again, the broad spread of the two wings that are brightly luminous. The flame, like the river, preserves its identity of form, while its constituent details—the gases that feed it—are in continual change. But there is not only a change of material in the flame; there is a change of condition. Everywhere the gas from the burner is entering into energetic combination with the oxygen of the air, with evolution of light and heat. There is change in the constituent particles as well as change of the constituent particles; there is more than the mere flux of material through the form; there is change of the material, and in the process of that change energy is developed.
A steam-engine may afford us a third illustration. Here fresh material is continually being introduced into the engine there to suffer change. Part is supplied as fuel to the fire there to maintain the temperature of the engine; so far the illustration is analogous to that of the gas flame. But the engine carries us a step further, for part of the material supplied to it is water, which is converted into steam by the heat of the fire, and from the expansion of the steam the energy sought from the machine is derived. Here again we have change in the material with development of energy; but there is not only work done in the subject, there is work done by it.
But the living organism differs from artificial machines in that, of itself and by itself, it is continuously drawing into itself non-living matter, converting it into an integral part of the organism, and so endowing it with the qualities of life. And from this non-living matter it derives fresh energy for the carrying on of the life of the organism.
The engine and the butterfly gas flame do not give us, any more than the river, a complete picture of the living organism. The form of the river is imposed upon it from without; the river is defined by its bed, by the contour of the country through which it flows. The form and size of the flame are equally defined by exterior conditions; they are imposed upon it by the shape of the burner and the pressure of the gas passing through it. The form of the engine is as its designer has made it. But the form of the living organism is imposed upon it from within; and, as far as we can tell, is inherent in it. Here is the wonder and mystery of life: the power of the living organism to assimilate dead matter, to give it life and bring it into the law and unity of the organism itself. But it cannot do this indiscriminately; it is not able thus to convert every dead material; it is restricted, narrowly restricted, in its action. “One of the chief characteristics of living matter is found in the continuous range of chemical reactions which take place between living cells and their inorganic surroundings. Without cease certain substances are taken up and disappear in the endless round of chemical reactions in the cell. Other substances which have been produced by the chemical reactions in living matter pass out of the cell and reappear in inorganic nature as waste products of the life process. The whole complex of these chemical transformations is generally called Metabolism. Inorganic matter contrasts strikingly with living substance. However long a crystal or a piece of metal is kept in observation, there is no change of the substance, and the molecules remain the same and in the same number. For living matter the continuous change of substances is an indispensable condition of existence. To stop the supply of food material for a certain time is sufficient to cause a serious lesion of the life process or even the death of the cell. But the same happens when we hinder the passing out of the products of chemical transformation from the cell. On the other hand, we may keep a crystal of lifeless matter in a glass tube carefully shut up from all exchange of substance with the external world for as many years as we like. The existence of this crystal will continue without end and without change of any of its properties. There is no known living organism which could remain in a dry resting state for an infinitely long period of time. The longest lived are perhaps the spores of mosses which can exist in a dry state more than a hundred years. As a rule the seeds of higher plants show their vital power already weakened after ten years; most of them do not germinate if kept more than twenty to thirty years. These experiences lead to the opinion that even dry seeds and spores of lower plants in their period of rest of vegetation continue the processes of metabolism to a certain degree. This supposition is confirmed by the fact that a very slight respiration and production of carbonic acid can be proved when the seeds contain a small percentage of water. It seems as if life were weakened in these plant organs to a quite imperceptible degree, but never, not even temporarily, really suspended.
“Life is, therefore, quite inseparable from chemical reactions, and on the whole what we call life is nothing else but a complex of innumerable chemical reactions in the living substance which we call protoplasm.”[1]
The essential quality, therefore, of life is continual change, but not mere change in general. It is that special process of the circulation of matter which we call metabolism, and this circulation is always connected with a particular chemical substance—protoplasm.