In Efaté there are certain classes of people who are allowed to pass unquestioned into Hades—those belonging to the Namtaku tribe, and others who have certain figures carved on their bodies. Why they don’t all go through this operation and escape the chance of having their necks broken is a mystery, but they are not the only believers in certain religious rites who do not bother about testing them.
THE “M’AKI” GROUND AND THE JAWS OF THE SACRED PIGS, NEW HEBRIDES
Modifications of the above belief are also held in other islands, and in Malekula it is supposed {155} that three stages only are gone through before the perfect spiritual condition is reached, and that the soul then fades away into nothingness.
The sacred men of these islands will tell you that they periodically visit the first stopping-place of the departed souls, and they say it is a long way under the ground. In this place all the important affairs of the world are discussed and arranged, and it is from here that the spirits work and punish those who do not follow the dictates of the sacred men. These priests or sacred men in this way have gained a tremendous control over their fellow-men, for superstition is strong and no native dare disobey a sacred man.
Sacrifices of pig and other foods have to be made to inhabitants of the under world, and feasts are laid out for them, which they are supposed to devour when no one is near—a spiritual feast, so spiritual, indeed, that none but those who believe in these things can see the slightest signs of any of the food having been touched. Such incredulity, however, has no effect on the natives, they look at you in a pitying way when you infer that the food has not been touched—such is belief.
In connection with their religion certain peculiarly shaped stones are denominated sacred and {156} are said to contain the spirits of departed relatives. In the case of a chief the stone is placed in a hut to preserve it from rough weather, and round it are arranged effigies of the chief, and perhaps of one or two of his nearest relations.
These images, or demits as they are called, are ghastly looking things, and when one comes suddenly up against them their full horror is apparent. After death the chief is decapitated and the skull is cleaned and bleached, and then, with a preparation of clay and fibre, a face representing his, as it was while he was alive, is modelled on the bare skull; his peculiarities in feature are emphasised to a degree bordering on caricature, but they are not meant as caricatures, but are intended only to bring back to the beholders the characteristic points of the chief’s face.
A MEMORIAL EFFIGY, MALEKULA, NEW HEBRIDES