Shortly before Mackeson's murder my father had found it necessary to go to the hill-station of Murree; the hot weather had tried him very much, and he required a change. He had scarcely arrived there, when he was startled by the news of the tragedy which had occurred, and at once determined to return, notwithstanding its being the most sickly season of the year at Peshawar, for he felt that at a time of such dangerous excitement it was his duty to be present. As a precautionary measure, he ordered the 22nd Foot from Rawal Pindi to Peshawar. This and other steps which he deemed prudent to take soon put an end to the disturbances.

The Jowaki Expedition No sooner had matters quieted down at Peshawar than the Jowaki Afridis, who inhabit the country immediately to the east of the Kohat Pass, began to give trouble, and we went out into camp to select a site for a post which would serve to cover the northern entrance to the pass and keep the tribesmen under surveillance. The great change of temperature, from the intense heat he had undergone in the summer to the bitter cold of November nights in tents, was too severe a trial for my father. He was then close on seventy, and though apparently active as ever, he was far from well, consequently the doctors strongly urged him not to risk another hot weather in India. It was accordingly settled that he should return to England without delay.

A Strange Dream Shortly before his departure, an incident occurred which I will relate for the benefit of psychological students; they may, perhaps, be able to explain it, I never could. My father had some time before issued invitations for a dance which was to take place in two days' time—on Monday, the 17th October, 1853. On the Saturday morning he appeared disturbed and unhappy, and during breakfast he was silent and despondent—very different from his usual bright and cheery self. On my questioning him as to the cause, he told me he had had an unpleasant dream—one which he had dreamt several times before, and which had always been followed by the death of a near relation. As the day advanced, in spite of my efforts to cheer him, he became more and more depressed, and even said he should like to put off the dance. I dissuaded him from taking this step for the time being; but that night he had the same dream again, and the next morning he insisted on the dance being postponed. It seemed to me rather absurd to have to disappoint our friends because of a dream; there was, however, nothing for it but to carry out my father's wishes, and intimation was accordingly sent to the invited guests. The following morning the post brought news of the sudden death of the half-sister at Lahore with whom I had stayed on my way to Peshawar.

As my father was really very unwell, it was not thought advisable for him to travel alone, so it was arranged that I should accompany him to Rawal Pindi. We started from Peshawar on the 27th November, and drove as far as Nowshera. The next day we went on to Attock. I found the invalid had benefited so much by the change that it was quite safe for him to continue the journey alone, and I consented the more readily to leave him, as I was anxious to get back to my battery, which had been ordered on service, and was then with the force assembled at Bazidkhel for an expedition against the Bori villages of the Jowaki Afridis.

A Typical Frontier Fight Having said farewell to my father, I started for Bazidkhel early on the 29th November. At that time there was no direct road to that place from Nowshera, nor was it considered safe to travel alone along the slopes of the lower Afridi hills. I had, therefore, to go all the way back to Peshawar to get to my destination. I rode as fast as relays of horses could carry me, in the hope that I should reach Bazidkhel in time for the fun; but soon after passing Nowshera I heard guns in the direction of the Kohat Pass, and realized that I should be too late. I was very disappointed at missing this, my first chance of active service, and not accompanying the newly raised Mountain Train (as it was then called) on the first occasion of its being employed in the field.

The object of this expedition was to punish the Jowaki section of the Afridis for their many delinquencies during the three previous years. Numerous murders and raids on the Kohat and Peshawar districts, the plunder of boats on the Indus, and the murder of a European apothecary, were all traced to this tribe. They had been blockaded, and their resort to the salt-mines near Bahadurkhel and to the markets of Kohat and Peshawar had been interdicted, but these measures produced no effect on the recalcitrant tribesmen. John (afterwards Lord) Lawrence, who had come to Peshawar for the purpose of taking over frontier affairs with Edwardes, the new Commissioner, held a conference with the [maliks][7] of the villages connected with the Jowaki Pass, and being anxious to avoid hostilities, offered to condone all past offences if the tribes would agree to certain conditions, which, briefly, were that no further crimes should be committed in British territory; that such criminals as had taken refuge in their villages should be given up; and that for the future criminals and outlaws flying from justice should not be afforded an asylum in Jowaki lands. To the second condition the whole tribe absolutely refused to agree. They stated, with truth, that from time immemorial it was their custom to afford an asylum to anyone demanding it, and that to surrender a man who had sought and found shelter with them would be a disgrace which they could not endure.

Afridis have curious ideas as to the laws of hospitality; it is no uncommon thing for them to murder their guests in cold blood, but it is contrary to their code of honour to surrender a fugitive who has claimed an asylum with them.

The sections of the tribe living nearest our territory agreed to the first and third of our conditions, no doubt because they felt they were in our power, and had suffered considerably from the blockade. But the Bori Afridis would make no atonement for the past and give no security for the future, although they admitted having robbed and murdered our subjects. There was nothing for it, therefore, but to send a force against them. This force consisted of rather more than 1,500 men, British and Native. The Afridis made no stand until we reached their main position, when they offered a stout resistance, which, however, proved of no avail against the gallantry of the Guides and 66th (now 1st) Gurkhas. The Bori villages were then destroyed, with a loss to us of eight men killed and thirty-one wounded.

Sufficient punishment having been inflicted, our force retired. The rear-guard was hotly pressed, and it was late in the evening before the troops got clear of the hills.

The tribesmen with whom we had just made friends sat in hundreds on the ridges watching the progress of the fight. It was no doubt a great temptation to them to attack the 'infidels' while they were at their mercy, and considerable anxiety was felt by Lawrence and Edwardes as to the part which our new allies would play; their relief was proportionate when it was found they intended to maintain a neutral attitude.