CHAPTER [VII.]
1857
First Symptoms of Disaffection Before proceeding with the account of my experiences with the Movable Column, and the subsequent operations for the suppression of the rebellion, in which I was fortunate enough to take part, it will, I think, be advisable, for the better understanding of the whole situation, to devote a little time to the consideration of the progress of events from the first appearance of symptoms of disaffection in Lower Bengal, to the crisis I have just been describing, when Peshawar became involved in the general disturbance.
The substitution of a new rifle for the old musket with which the sepoys had hitherto been armed entailed a different kind of drill; and in order that this drill should be speedily learned by the whole Native army, depots were formed at convenient places for the instruction of selected men from every corps, who, on becoming proficient, were to return and instruct their own regiments. One of these depots was at Dum-Dum, and as early as the 24th January General Hearsay, commanding the Presidency division, reported to Head-Quarters that he perceived an 'unpleasant feeling' amongst the Native soldiers learning the new drill, caused by a belief instilled into them 'by designing persons, most likely Brahmins,' that they were to be forced to embrace Christianity, and that for the furtherance of this object the new ball-cartridges received from the arsenal at Fort William were greased with the fat of pigs and cows, with the intention of violating the religious prejudices and destroying the caste of those who would have to bite them.
A little later various acts of incendiarism took place at other stations in the command, and Hearsay became more than ever convinced that there was grave dissatisfaction amongst the troops. He therefore ordered a Court of Inquiry to be held to enable him to ascertain the real cause of the ill-feeling which so evidently existed.
In the General's opinion, the statements recorded in the proceedings of this Court clearly established the fact, that the Native officers and sepoys were undoubtedly imbued with the belief that an unholy mixture of cow's fat and lard had been used in the manufacture of the new cartridge, and he recommended that the rifle ammunition should in future be made up with the same description of paper that had always been used for the musket-cartridge, which, he conceived, would put an end to their suspicions and uneasiness.
The General, however, was told in reply that it was impossible to use the old paper for the new cartridge, as the bore of the rifle being much smaller than that of the musket, thinner paper was indispensable; and he was directed to inform the sepoys that the new paper, though tougher and less bulky, was made of exactly the same material as the old. With respect to the lubricating mixture, he was to announce that the Government had authorized the preparation of a grease, composed of wax and oil, which was to be made up and applied to the cartridges by the men themselves. These orders were carefully explained to the Native troops, but without any good result. Their religious objection to the new cartridge was not removed, and they frankly acknowledged their fears.
On the 6th February an officer of the 34th Native Infantry at Barrackpore was informed by a sepoy of his company that the four Native regiments at that station, fearing that they would be forced to destroy their caste and become Christians, had determined to rise against their officers, and when they had plundered and burned their bungalows, to proceed to Calcutta and try to seize Fort William, or, if that proved beyond their powers, to take possession of the treasury.
This circumstance was reported to Government by General Hearsay on the 11th February. In the same letter he said, 'We have at Barrackpore been living upon a mine ready for explosion,' and he reported a story which had reached him from Dum-Dum of a sepoy, on his way to cook his food with his [lota][1] full of water, meeting a low-caste man belonging to the arsenal where the Enfield cartridges were being manufactured. This man, it was said, asked the sepoy to allow him to drink from his lota. The sepoy, a Brahmin, refused, saying: 'I have scoured my lota; you will defile it by your touch.' The low-caste man replied: 'You think much of your caste, but wait a little: the Sahib-[logue][2] will make you bite cartridges soaked in cow's fat, and then where will your caste be?' The sepoy no doubt believed the man, and told his comrades what was about to happen, and the report rapidly spread to other stations.
Outbreak at Berhampur Early in March several of the Hindu sepoys belonging to the Dum-Dum School of Musketry expressed their unwillingness to bite the new cartridge, and the Commandant proposed that the drill should be altered so as to admit of the cartridge being torn instead of bitten. Hearsay supported the proposal, remarking that the new mode of loading need not be made to appear as a concession to agitation, but as part of the drill for the new weapon. Events, however, moved so quickly that, before sanction could be received to this suggestion, the troops at Berhampur had broken into open mutiny. They refused to receive their ammunition, on the ground of its being polluted, even after it was explained to them that they were not being given the new cartridges, but those which had been made up in the regiment a year before. That night they broke open the bells-of-arms, and carried off their muskets.