I sat on a pile of driftwood for some time and waited for the turmoil in the shanty to subside. Finally the door opened and four more figures emerged. I was glad to recognize my old friend “Happy Cal,” whom I had not seen since his mysterious departure from the sand-hills several years ago, after his dispute with Sipes over some tangled set-lines. Evidently the two old derelicts had amicably adjusted their differences, and Cal had rejoined the widely scattered colony. Another old acquaintance, “Catfish John,” was also in the party. After greetings were exchanged, John introduced me to a short stocky man with gray whiskers.

“Shake hands with Bill Saunders,” said he.

This I did with pleasure, as Sipes’s yarns of the many exploits of this supposedly mythical individual invested him with much interest.

“This ’ere’s Ezekiel-seven-nine,” continued John, indicating the remaining member of the quartette.

I offered “Ezekiel-seven-nine” my hand, but it was ignored. He looked at me sternly. “Yer smokin’ a vile an’ filthy weed,” said he. “It defiles yer soul an’ yer body. It’s an abomination in the sight o’ the Lord. Yer unclean to my touch.” With that he turned away.

I glanced at his hands and if anything could be “unclean” to them its condition must be quite serious. I quite agreed with him, but from a different standpoint, that the cigar was “an abomination,” and, after a few more doubtful whiffs, I threw it away, as I had been tempted to do several times after lighting it. Its purchase had proved an error of judgment.

Zeke’s impressions of me were evidently not very favorable. He walked away a short distance and stopped. In the dim light I could see that he was regarding us with disapproval. He took no part in the conversation. He finally seated himself on the sand and gazed moodily toward the lake for some time, probably reflecting upon the unutterable depravity of his present associates, and calculating their proximity to eternal fire.

“Holy Zeke,” as Sipes had called him, was about six feet two. His clothes indicated that they had been worn uninterruptedly for a long time. The mass of bushy red whiskers would have offered a tempting refuge for wild mice, and from under his shaggy brows the piercing eyes glowed with fanatic light.

Calvinism had placed its dark and heavy seal upon his soul, and the image of an angry and pitiless Creator enthralled his mind—a God who paves infernal regions with tender infants who neglect theology, who marks the fall of a sparrow, but sends war, pestilence and famine to annihilate the meek and pure in heart.

The wonderful drama of the creation, and the beautiful story of Omnipotent love carried no message for him. Lakes of brimstone and fire awaited all of earth’s blindly groping children who failed to find the creed of the self-elect. Notwithstanding the fact that the national governing board of an orthodox church, with plenary powers, convened a few years ago, officially abolished infant damnation, and exonerated and redeemed all infants, who up to that time had been subjected to the fury of Divine wrath, Zeke’s doctrine was unaltered. It glowed with undiminished fervor. He was a restless exponent of a vicious and cruel man-made dogma, which was as evil as the punishments it prescribed, and as futile as the rewards it promised.