FALSEHOOD.

Next I affirm, that if I did not inspire and entertain the mind of man with innumerable fancies and visions the melancholy of life would be intolerable. What would man be without hope? and where he borrows one hope from you he receives a hundred from me. What would become of all the unhappy if they listened only to you for comfort?

TRUTH.

But if men are indebted to you for hope, to you also they owe disappointment.

FALSEHOOD.

No; for those who are truly under my government are always supplied with a new hope before the old one is lost. Pray why is it that none wish to live again that part of their lives which is gone, and yet all set a high value upon the remainder? Because they see you in the past and me in the future. Then what a perpetual recreation do I furnish by those visions of the future, in which many persons pass a great part of their lives, not really hoping that such things may happen, for they are usually impossible, but enjoying them in speculation, and as if actually taking place.

TRUTH.

I acknowledge that claim; and allow you to be the author of those idle fantastical dreams which divert men from true business and study.

FALSEHOOD.

My next assertion is, that I contrive all the complacency and satisfaction which a man has from his own character. Had I invented no other art for the welfare of mankind, the grand discovery of self-deception would entitle me to the gratitude of the whole human race. For if each man were to discern with severity every oblique motive in his own heart, every mean preference of himself to others, every artifice for undeserved praise, who is there that could endure himself? I taught men the skill to hide their infirmities from themselves, the only remedy against conscience. By this invention great numbers pass with themselves for excellent men, who after a lesson from you would regard themselves with hatred and contempt. Men commemorate with gratitude those whom they believe to have first taught agriculture, mechanics, and other arts of convenience or plenty, but my praise for this invention has been forgotten, though even the discovery of bread from the earth has not conferred on man half of that ease and contentment which I have given by teaching him not to know himself. I conclude you do not dispute my title to this invention.