"So, then, I have come to the moon in vain," he said; "and I may as well let these three days go again, after I have taken so much trouble to catch them."

"No," I answered: "a contrivance occurs to me by which, perhaps, they may be useful."

"What is that?" he inquired eagerly.

"You may shut them up in a box," said I, "and always keep them by you, to remind you of former neglect, and enforce vigilance in case of another widow." He seemed to think this an ineffectual invention for correcting his former mistake; however he carried away his three days with a discontented face.

Another man, who had stood in dismay, and quite overcome by the striking of his lost hours, hearing what I said, declared he would try the same expedient, and keep his misemployed time in a box for the sake of prudence and industry in time to come; and immediately he betook himself to the chase.

I saw a pretty young woman in pursuit of some portion of time, which she seemed to consider a valuable opportunity. It led her up and down at her utmost speed: but at last, as I stood in its course, it was entangled in the skirts of my coat; I seized it before it could escape, and presented it to her. It was a single hour: she accepted it with joy; but I could not prevail upon her to tell me what advantage she had lost with this hour. This young woman, and some other persons, followed their time very earnestly with a confused notion of benefit from it, when it should be caught, though without any plan for applying it to a real purpose. The truth was, that most of those who heard the striking of their own hours, by awe and regret from the sound, were incapable of thinking accurately, and were driven by a desire of retrieving the past they knew not how.

Without any such reproach, it was impossible to stand in this valley, and hear the destruction of time all round, without sorrow for the waste of this commodity. There was a reasoning in the place not to be opposed. I considered that time and money being the two things most earnestly desired in our world, the ingenuity of men is chiefly exercised in devising arts for the waste of both. It appeared to me also that amongst all the errors in the plan of a human being, the most fatal is that the present moment should be so much the most plausible instant of our lives, and capable of persuading us to whatever it chooses. By universal agreement and practice, the present time is for ease and enjoyment, the future for abstinence, resolution, and insatiable industry; and since the present moment is only one, while our future moments, by the blessing of Providence, may be many, we judge that this distribution of time is greatly to the advantage of industry and virtue, and we seem to be treating ourselves with admirable severity, when we allot no portion of our lives to pleasure, except the present moment; but in this computation it is forgotten that life is made of present moments. The bargain, however, is concluded; and pleasure exacts the observance of it by still claiming the present moment, while industry, abstinence, and other virtues included in the agreement, stand waiting for their turn with helpless simplicity.

While I was engaged in these thoughts, I first heard the striking of my own lost hours, which impressed upon me a horror that I cannot describe. I knew each particular hour as I heard it, and remembered the abused opportunities which I had long before ceased to lament. I stood in the persuasion and despair of having lived in vain, and no more thought of inquiring into the grounds of this trouble and conviction, than we do in an anxious dream. Suddenly I was seized with a desire of recovering what I had thrown away: I reproached myself with wandering for amusement in the moon, and resolved to return without delay, in order to use my remaining hours with rigorous frugality. I instantly set out, and travelled with great zeal, nor did I lose the impression from the sound of my lost time till I had nearly completed the journey.

At last, however, the illusion left me, and I was able to regard time as the frivolous bauble which I have always considered it, except under the deception of this valley. For however scrupulously we may turn every moment to advantage, our most probable conclusion in every undertaking is, that we are labouring to provide ourselves with repentance; and to me it seems that a secure contempt of time, and an easy trifling with that portion of it called human life, is the only adequate remedy against the common lot of man, who, according to a celebrated author, "is born crying, lives complaining, and dies disappointed."

Is it not a great folly that we, who know we are immortal beings, should always perplex ourselves about the hurry and use of time? For when we have before us such a supply as eternity, it is surely absurd to be sparing of hours and days.