I must now explain the circumstances in which the preceding dispute between the mind and the body took place. It was an unusual controversy; for though the mind has often repeated these complaints against its colleague, the body has always endured them in silence. This account of the quarrel is translated from a Greek manuscript which has been lately discovered, and fell into my hands by an accident which I need not relate. This manuscript contained also the other tales in this volume, which are entitled translations from Greek. The author of them is unknown; but from his style he must certainly have lived in the later and more corrupt times of the Greek language. A great scholar is preparing these stories for publication by Latin notes and other encumbrances, without which they could not be valid Greek. In the mean time I give this translation.
The foregoing dialogue, according to this Greek author, was overheard by a philosopher named Aristus, who lived at Rhodes, where he had a great reputation and many disciples. He had one day been giving them a lecture on the inconvenience of having a body, on its vicious propensities, and interruptions of thought and study. He had lamented that it cannot be laid aside without loss of life, but exhorted his pupils to mortify, control, and govern it, and thus to be as nearly as possible exempt from it. His lecture being ended, and his pupils dismissed to assume an authority over their bodies as they could, Aristus laid himself on a couch for rest in the heat of day, at the same time murmuring against the body, which exacted this indulgence, and very soon he fell into a strange kind of trance, in which he heard the foregoing dispute between the mind and the body as if within his own person. He listened till they were silent, and then rose out of his trance in great astonishment at this vision, which was quite different from a common dream.
He wondered that the mind had not argued with greater force, and thought that he could himself have pleaded its wrongs much better. Revolving the subject in his thoughts, he unconsciously said aloud, "Whatever the body may say in praise of itself, I should heartily rejoice in being free from all intercourse with it."
"Do you sincerely wish to relinquish your body?" said a voice close to him.
He looked round in surprise, but saw nobody: the voice seemed to come from the hearth, upon which were some little wooden images, his household gods, and while he gazed, one of these little figures opened its mouth and repeated the question. These deities of the hearth had hitherto been as silent as other gods of the same materials, and Aristus was overawed by the unexpected voice.
"Why," continued the image, "are you so much astonished? Is it wonderful that a god should be able to speak?"
"Certainly," answered the philosopher, "I did not expect a voice from an oaken god."
"But," replied the deity, "you have worshipped me with prayers and offerings, and must therefore have believed in my power."
"I have worshipped you," said Aristus, "in deference to the customs of my country; but to tell you the truth, I no more expected any blessing from you than from my walking stick, which is of the same wood as yourself."