After some hours, he was weary of these studies, by which he was surprised, having always imagined that the soul was not liable to fatigue, and having always laid to the charge of his body all the weariness that he had felt. Finding, however, that he was not the indefatigable intellect which he had expected to be, he returned home without having acquired any information except that it was a fine night. On arriving at home, he entered his wife's chamber, and sat down by her bed. She was asleep, and appeared very beautiful to him, and he could not refrain from stooping to kiss her, forgetting how incapable of such an enterprise he was become. On reaching her face he endeavoured to press what he considered his lips against hers, and finding that no intercourse ensued, was reminded of the deception. Being distressed that all endearments were unattainable, he continued to gaze upon her, acknowledging to himself that she was a beautiful woman, and beginning to doubt whether he had done right. But he suddenly checked himself with the consideration that he was now a pure soul, and as such, could not possibly be affected by female beauty.

Aristus had several young children, and the next morning Cleopatra endeavoured to explain to them the change that had taken place in their father. This, however, she was unable to make them comprehend: they were never to see him again, they were told, yet he was still with them, and by what means he had been put out of sight was a mystery beyond their understanding. That figure which they had been used to consider as their father having vanished, they wondered how any remainder of him could be left, and were much perplexed by hearing that he had been divided into two. In vain their mother tried to explain to them that the body might be gone, and the mind remain at home; this was a distinction that they could not reach.

Aristus remained silent while his wife thus endeavoured to explain him to the children; but finding himself too abstruse for their understanding, in order to make his condition more intelligible, he spoke to them. They were at first terrified by this mysterious voice, and could hardly be prevented from running away; but hearing it solemnly assure them that it was their father, and had no design of hurting them, they took courage, and were then greatly amused to find how their father had hid himself,—they laughed violently whenever he spoke, and seemed to be delighted with the novelty. It was not long before Aristus found that the order and obedience of the family were likely to be much disturbed by his concealment. His wife being of a gentle temper had left to him all the duty of command, and never claimed much authority to herself; but now his influence was much lessened by his new singularity, and the household was soon in great want of control. He endeavoured to admonish and instruct his children as before, but the same obedience did not ensue. They had been accustomed to follow without hesitation the advice which came from a peremptory countenance; but now the advice which came out of the air made very little impression upon them. His positive commands were broken, and the lessons he enjoined were not learned. Their mother attempted to persuade them of the duty they owed to the voice which was going about the house, and which she affirmed was still their father; but her expostulations could procure no obedience to the venerable sound, and it was disobeyed every hour. In this revolt, Aristus having nothing but a voice to govern with made trial of all its tones, but still without success. Sometimes he remonstrated gravely, and at other times was provoked into very loud invectives. When the voice grew choleric the children were amused; they practised tricks to incense it, and laughed immoderately whenever the air began to exclaim. On one occasion, Aristus being exasperated beyond forbearance against his eldest boy, and forgetting how incapable of revenge he was become, attempted to inflict on him a severe blow; but the offender sitting quite insensible of the admonition which had been aimed at him, Aristus was obliged to confess that the mind, notwithstanding all its great endowments, cannot chastise a child without the aid of an arm.

Aristus had not lived long in this unusual condition before he began to look back with regret upon the domestic happiness which he had enjoyed in his body. He had relinquished all his pleasures, and had not found those improvements in wisdom which he had expected. At first he had been pleased by the novelty of his condition, the miracle of being invisible, and the privilege of passing through a wall as if it were air, but when he was accustomed to these ways he no longer found any amusement in them, and pierced a wall without the least satisfaction. When all mankind retired to sleep he sighed for that sweet rest and forgetfulness, in exchange for which he had to pass his nights in a dreary wandering.

He would now have most gladly subjected himself again to eating, sleeping, and all such ignominious practices, in his exemption from which he had at first so much exulted. When he saw any poor squalid wretch, he thought of the happiness he enjoyed by being settled in a body, and he could not look at an arm or leg, however withered and crooked, without envying the proprietor of it.

He had frequent visits from his friend Polemo, who always inquired what discoveries he had been making, and entreated him not to do so great an injury to mankind as to keep them secret. To which Aristus answered that he had indeed discovered many wonderful things, but since they were all far too sublime to be comprehended by any person covered up in a body, it would be useless to endeavour to explain them to Polemo; but if by any means he could clear his mind from the limbs which obscured it he would freely impart to him all his new acquirements. He had also to contend against the visits and inquiries of all his friends; for the news being soon spread that the mind of Aristus was loose from his body, all were seized with a curiosity to know how a mind could live in such circumstances. For several days, therefore, his house was crowded with visiters, all desirous of hearing the mind speak.

They entreated Aristus to speak first in one place, then in another, and to move about and talk in every corner of the room, that they might be convinced he was not a deception.

Aristus continued to verify himself in this manner till his patience was quite exhausted by the incredulity of his friends; some of whom he could hardly persuade to believe in him by all the proofs that he could furnish. He was perplexed, too, by their innumerable questions: they wanted to be informed whether he had been cold when he was first stripped, what were his sensations, by what contrivance he moved himself about, and what invention had enabled him to talk without a tongue. Many other such inquiries were made, which Aristus answered as favourably to his own condition as he could.

He was chiefly incensed that all his friends regarded this event as a great misfortune to him. In vain he endeavoured to undeceive them, and to explain the happiness he was enjoying—they persisted in pitying him; and he saw that they thought he had committed a great folly in abandoning his comfortable body.

At length being quite overcome by his numberless vexations he resolved to implore the household god that it would revoke what it had done for him, and admit him again into his old frame if it were still fit for his reception. Repairing, therefore, to the image, he entreated very earnestly that his body might be restored to him. But to this request the little figure remained as insensible as any other piece of wood. He therefore repeated the prayer, and uttered a mournful narrative of his sufferings, which, however, failed to extort any answer from the god.