‘Do you then declare against Parliamentary government.’
‘Far from it: I look upon political change as the greatest of evils, for it comprehends all. But if we have no faith in the permanence of the existing settlement, if the very individuals who established it are, year after year, proposing their modifications or their reconstructions; so also, while we uphold what exists, ought we to prepare ourselves for the change we deem impending?
‘Now I would not that either ourselves, or our fellow-citizens, should be taken unawares as in 1832, when the very men who opposed the Reform Bill offered contrary objections to it which destroyed each other, so ignorant were they of its real character, its historical causes, its political consequences. We should now so act that, when the occasions arrives, we should clearly comprehend what we want, and have formed an opinion as to the best means by which that want can be supplied.
‘For this purpose I would accustom the public mind to the contemplation of an existing though torpid power in the constitution, capable of removing our social grievances, were we to transfer to it those prerogatives which the Parliament has gradually usurped, and used in a manner which has produced the present material and moral disorganisation. The House of Commons is the house of a few; the Sovereign is the sovereign of all. The proper leader of the people is the individual who sits upon the throne.’
‘Then you abjure the Representative principle?’
‘Why so? Representation is not necessarily, or even in a principal sense, Parliamentary. Parliament is not sitting at this moment, and yet the nation is represented in its highest as well as in its most minute interests. Not a grievance escapes notice and redress. I see in the newspaper this morning that a pedagogue has brutally chastised his pupil. It is a fact known over all England. We must not forget that a principle of government is reserved for our days that we shall not find in our Aristotles, or even in the forests of Tacitus, nor in our Saxon Wittenagemotes, nor in our Plantagenet parliaments. Opinion is now supreme, and Opinion speaks in print. The representation of the Press is far more complete than the representation of Parliament. Parliamentary representation was the happy device of a ruder age, to which it was admirably adapted: an age of semi-civilisation, when there was a leading class in the community; but it exhibits many symptoms of desuetude. It is controlled by a system of representation more vigorous and comprehensive; which absorbs its duties and fulfils them more efficiently, and in which discussion is pursued on fairer terms, and often with more depth and information.’
‘And to what power would you entrust the function of Taxation?’
‘To some power that would employ it more discreetly than in creating our present amount of debt, and in establishing our present system of imposts.
‘In a word, true wisdom lies in the policy that would effect its ends by the influence of opinion, and yet by the means of existing forms. Nevertheless, if we are forced to revolutions, let us propose to our consideration the idea of a free monarchy, established on fundamental laws, itself the apex of a vast pile of municipal and local government, ruling an educated people, represented by a free and intellectual press. Before such a royal authority, supported by such a national opinion, the sectional anomalies of our country would disappear. Under such a system, where qualification would not be parliamentary, but personal, even statesmen would be educated; we should have no more diplomatists who could not speak French, no more bishops ignorant of theology, no more generals-in-chief who never saw a field.
‘Now there is a polity adapted to our laws, our institutions, our feelings, our manners, our traditions; a polity capable of great ends and appealing to high sentiments; a polity which, in my opinion, would render government an object of national affection, which would terminate sectional anomalies, assuage religious heats, and extinguish Chartism.’