‘Action is not for me,’ said the stranger; ‘I am of that faith that the Apostles professed before they followed their master.’
He vaulted into his saddle, ‘the Daughter of the Star’ bounded away as if she scented the air of the Desert from which she and her rider had alike sprung, and Coningsby remained in profound meditation.
CHAPTER II.
The day after his adventure at the Forest Inn, Coningsby arrived at Beaumanoir. It was several years since he had visited the family of his friend, who were indeed also his kin; and in his boyish days had often proved that they were not unmindful of the affinity. This was a visit that had been long counted on, long promised, and which a variety of circumstances had hitherto prevented. It was to have been made by the schoolboy; it was to be fulfilled by the man. For no less a character could Coningsby under any circumstances now consent to claim, since he was closely verging to the completion of his nineteenth year; and it appeared manifest that if it were his destiny to do anything great, he had but few years to wait before the full development of his power. Visions of Gastons de Foix and Maurices of Saxony, statesmen giving up cricket to govern nations, beardless Jesuits plunged in profound abstraction in omnipotent cabinets, haunted his fancy from the moment he had separated from his mysterious and deeply interesting companion. To nurture his mind with great thoughts had ever been Coningsby’s inspiring habit. Was it also destined that he should achieve the heroic?
There are some books, when we close them; one or two in the course of our life, difficult as it may be to analyse or ascertain the cause; our minds seem to have made a great leap. A thousand obscure things receive light; a multitude of indefinite feelings are determined. Our intellect grasps and grapples with all subjects with a capacity, a flexibility, and a vigour, before unknown to us. It masters questions hitherto perplexing, which are not even touched or referred to in the volume just closed. What is this magic? It is the spirit of the supreme author, by a magentic influence blending with our sympathising intelligence, that directs and inspires it. By that mysterious sensibility we extend to questions which he has not treated, the same intellectual force which he has exercised over those which he has expounded. His genius for a time remains in us. ‘Tis the same with human beings as with books. All of us encounter, at least once in our life, some individual who utters words that make us think for ever.
There are men whose phrases are oracles; who condense in a sentence the secrets of life; who blurt out an aphorism that forms a character or illustrates an existence. A great thing is a great book; but greater than all is the talk of a great man.
And what is a great man? Is it a Minister of State? Is it a victorious General? A gentleman in the Windsor uniform? A Field Marshal covered with stars? Is it a Prelate, or a Prince? A King, even an Emperor? It may be all these; yet these, as we must all daily feel, are not necessarily great men. A great man is one who affects the mind of his generation: whether he be a monk in his cloister agitating Christendom, or a monarch crossing the Granicus, and giving a new character to the Pagan World.
Our young Coningsby reached Beaumanoir in a state of meditation. He also desired to be great. Not from the restless vanity that sometimes impels youth to momentary exertion, by which they sometimes obtain a distinction as evanescent as their energy. The ambition of our hero was altogether of a different character. It was, indeed, at present not a little vague, indefinite, hesitating, inquiring, sometimes desponding. What were his powers? what should be his aim? were often to him, as to all young aspirants, questions infinitely perplexing and full of pain. But, on the whole, there ran through his character, notwithstanding his many dazzling qualities and accomplishments, and his juvenile celebrity, which has spoiled so much promise, a vein of grave simplicity that was the consequence of an earnest temper, and of an intellect that would be content with nothing short of the profound.