What, then, was his future? It seemed dark and distressing. Her constant presence his only happiness; her constant presence impossible. He seemed on an abyss.

In eight-and-forty hours or so one of the chief provinces of England would be blazing with the celebration of his legal accession to his high estate. If any one in the queen’s dominions had to be fixed upon as the most fortunate and happiest of her subjects, it might well be Lothair. If happiness depend on lofty station, his ancient and hereditary rank was of the highest; if, as there seems no doubt, the chief source of felicity in this country is wealth, his vast possessions and accumulated treasure could not easily be rivalled, while he had a matchless advantage over those who pass, or waste, their gray and withered lives in acquiring millions, in his consummate and healthy youth. He had bright abilities, and a brighter heart. And yet the unknown truth was, that this favored being, on the eve of this critical event, was pacing his chamber agitated and infinitely disquieted, and struggling with circumstances and feelings over which alike he seemed to have no control, and which seemed to have been evoked without the exercise of his own will, or that of any other person.

“I do not think I can blame myself,” he said; “and I am sure I cannot blame her. And yet—”

He opened his window and looked upon the moonlit garden, which filled the fanciful quadrangle. The light of the fountain seemed to fascinate his eye, and the music of its fall soothed him into reverie. The distressful images that had gathered round his heart gradually vanished, and all that remained to him was the reality of his happiness. Her beauty and her grace, the sweet stillness of her searching intellect, and the refined pathos of her disposition, only occurred to him, and he dwelt on them with spell-bound joy.

The great clock of the Towers sounded two.

“Ah!” said Lothair, “I must try to sleep. I have got to see the bishop to-morrow morning. I wonder what he wants?”

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CHAPTER 44

The bishop was particularly playful on the morrow at breakfast. Though his face beamed with Christian kindness, there was a twinkle in his eye which seemed not entirely superior to mundane self-complacency, even to a sense of earthly merriment. His seraphic raillery elicited sympathetic applause from the ladies, especially from the daughters of the house of Brentham, who laughed occasionally, even before his angelic jokes were well launched. His lambent flashes sometimes even played over the cardinal, whose cerulean armor, nevertheless, remained always unscathed. Monsignore Chidioch, however, who would once unnecessarily rush to the aid of his chief, was tumbled over by the bishop with relentless gayety, to the infinite delight of Lady Corisande, who only wished it had been that dreadful Monsignore Catesby. But, though less demonstrative, apparently not the least devout, of his lordship’s votaries, were the Lady Flora and the Lady Grizell. These young gentlewomen, though apparently gifted with appetites becoming their ample, but far from graceless, forms, contrived to satisfy all the wants of nature without taking their charmed vision for a moment off the prelate, or losing a word which escaped his consecrated lips. Sometimes even they ventured to smile, and then they looked at their father and sighed. It was evident, notwithstanding their appetites and their splendid complexions, which would have become the Aurora of Guido, that these young ladies had some secret sorrow which required a confidante. Their visit to Muriel Towers was their introduction to society, for the eldest had only just attained sweet seventeen. Young ladies under these circumstances always fall in love, but with their own sex. Lady Flora and Lady Grizell both fell in love with Lady Corisande, and before the morning had passed away she had become their friend and counsellor, and the object of their devoted adoration. It seems that their secret sorrow had its origin in that mysterious religious sentiment which agitates or affects every class and condition of man, and which creates or destroys states, though philosophers are daily assuring us “that there is nothing in it.” The daughters of the Earl of Culloden could not stand any longer the Free Kirk, of which their austere parent was a fiery votary. It seems that they had been secretly converted to the Episcopal Church of Scotland by a governess, who pretended to be a daughter of the Covenant, but who was really a niece of the primus, and, as Lord Culloden accurately observed, when he ignominiously dismissed her, “a Jesuit in disguise.” From that moment there had been no peace in his house. His handsome and gigantic daughters, who had hitherto been all meekness, and who had obeyed him as they would a tyrant father of the feudal ages, were resolute, and would not compromise their souls. They humbly expressed their desire to enter a convent, or to become at least sisters of mercy. Lord Culloden raged and raved, and delivered himself of cynical taunts, but to no purpose. The principle that forms Free Kirks is a strong principle, and takes many forms, which the social Polyphemes, who have only one eye, cannot perceive. In his desperate confusion, he thought that change of scene might be a diversion when things were at the worst, and this was the reason that he had, contrary to his original intention, accepted the invitation of his ward.

Lady Corisande was exactly the guide the girls required. They sat on each side of her, each holding her hand, which they frequently pressed to their lips. As her form was slight, though of perfect grace and symmetry, the contrast between herself and her worshippers was rather startling; but her noble brow, full of thought and purpose, the firmness of her chiselled lip, and the rich fire of her glance vindicated her post as the leading spirit.