It had been announced that the breakfast-hour was to be somewhat earlier. The ladies in general were punctual, and seemed conscious of some great event impending. The Ladies Flora and Grizell entered with, each in her hand, a prayer-book of purple velvet, adorned with a decided cross, the gift of the primus. Lord Culloden, at the request of Lady Corisande, had consented to their hearing the bishop, which he would not do himself. He passed his morning in finally examining the guardians’ accounts, the investigation of which he conducted and concluded, during the rest of the day, with Mr. Putney Giles. Mrs. Campian did not leave her room. Lord St. Aldegonde came down late, and looked about him with an uneasy, ill-humored air.

Whether it were the absence of Theodora, or some other cause, he was brusk, ungracious, scowling, and silent, only nodding to the bishop, who benignly saluted him, refusing every dish that was offered; then getting up, and helping himself at the side-table, making a great noise with the carving instruments, and flouncing down his plate when he resumed his seat. Nor was his costume correct. All the other gentlemen, though their usual morning-dresses were sufficiently fantastic—trunk-hose of every form, stockings bright as paroquets, wondrous shirts, and velvet-coats of every tint—habited themselves to-day, both as regards form and color, in a style indicative of the subdued gravity of their feelings. Lord St. Aldegonde had on his shooting-jacket of brown velvet and a pink-shirt and no cravat, and his rich brown locks, always, to a certain degree, neglected, were peculiarly dishevelled.

Hugo Bohun, who was not afraid of him, and was a high-churchman, being, in religion, and in all other matters, always on the side of the duchesses, said: “Well, St. Aldegonde, are you going to chapel in that dress?” But St. Aldegonde would not answer; he gave a snort, and glanced at Hugo, with the eye of a gladiator.

The meal was over. The bishop was standing near the mantel-piece talking to the ladies, who were clustered round him; the archdeacon and the chaplain and some other clergy a little in the background; Lord St. Aldegonde, who, whether there were a fire or not, always stood with his back to the fireplace with his hands in his pockets, moved discourteously among them, assumed his usual position, and listened, as it were, grimly, for a few moments to their talk; then he suddenly exclaimed in a loud voice, and with the groan of a rebellious Titan, “How I hate Sunday!”

“Granville!” exclaimed Lady St. Aldegonde, turning pale. There was a general shudder.

“I mean in a country-house,” said Lord St. Aldegonde. “Of course, I mean in a country-house. I do not dislike it when alone, and I do not dislike it in London. But Sunday in a country-house is infernal.”

“I think it is now time for us to go,” said the bishop, walking away with dignified reserve, and they all dispersed.

The service was choral and intoned; for, although the Rev. Dionysius Smylie had not yet had time or opportunity, as was his intention, to form and train a choir from the household of the Towers, he had secured from his neighboring parish and other sources external and effective aid in that respect. The parts of the service were skillfully distributed, and rarely were a greater number of priests enlisted in a more imposing manner. A good organ was well played; the singing, as usual, a little too noisy; there was an anthem and an introit—but no incense, which was forbidden by the bishop; and, though there were candles on the altar, they were not permitted to be lighted.

The sermon was most successful; the ladies returned with elate and animated faces, quite enthusiastic and almost forgetting in their satisfaction the terrible outrage of Lord St. Aldegonde. He himself had by this time repented of what he had done, and recovered his temper, and greeted his wife with a voice and look which indicated to her practised senses the favorable change.

“Bertha,” he said, “you know I did not mean any thing personal to the bishop in what I said. I do not like bishops; I think there is no use in them; but I have no objection to him personally; I think him an agreeable man; not at all a bore. Just put it right, Bertha. But I tell you what, Bertha, I cannot go to church here. Lord Culloden does not go, and he is a very religious man. He is the man I most agree with on these matters. I am a free-church man, and there is on end of it. I cannot go this afternoon. I do not approve of the whole thing. It is altogether against my conscience. What I mean to do, if I can manage it, is to take a real long walk with the Campians.”