When passions have a little subsided, the industrious ten-pounder, who has struggled into the privileged order of the Commons, proud of having obtained the first step of aristocracy, will be the last man to assist in destroying the other gradations of the scale which he or his posterity may yet ascend; while the new member of a manufacturing district has his eye already upon a neighbouring park, avails himself of his political position to become a county magistrate, meditates upon a baronetcy, and dreams of a coroneted descendant.
The nation that esteems wealth as the great object of existence will submit to no laws that do not secure the enjoyment of wealth. Now, we deprive wealth of its greatest source of enjoyment, as well as of its best security, if we deprive it of power. The English nation, therefore, insists that property shall be the qualification for power, and the whole scope of its laws and customs is to promote and favour the accumulation of wealth and the perpetuation of property. We cannot alter, therefore, the disposition of property in this country without we change the national character. Far from the present age being hostile to the supremacy of property, there has been no period of our history where property has been more esteemed, because there has been no period when the nation has been so industrious.
Believing, therefore, that no change will occur in the disposition of property in this country, I cannot comprehend how our government can become more democratic. The consequence of our wealth is an aristocratic constitution; the consequence of our love of liberty is an aristocratic constitution founded on an equality of civil rights. And who can deny that an aristocratic constitution resting on such a basis, where the legislative, and even the executive office may be obtained by every subject of the realm, is, in fact, a noble democracy? The English constitution, faithful to the national character, secures to all the enjoyment of property and the delights of freedom. Its honours are a perpetual reward of industry; every Englishman is toiling to obtain them; and this is the constitution to which every Englishman will always be devoted, except he is a Whig.
In the next Chapter I shall discuss the second proposition.
CHAPTER VI.
Results of Whiggism
THE Tories assert that the whole property of the country is on their side; and the Whigs, wringing their hands over lost elections and bellowing about ‘intimidation,’ seem to confess the soft impeachment. Their prime organ also assures us that every man with 500L. per annum is opposed to them. Yet the Whig-Radical writers have recently published, by way of consolation to their penniless proselytes, a list of some twenty Dukes and Marquises, who, they assure us, are devoted to ‘Liberal’ principles, and whose revenues, in a paroxysm of economical rhodomontade, they assert, could buy up the whole income of the rest of the hereditary Peerage. The Whig-Radical writers seem puzzled to reconcile this anomalous circumstance with the indisputably forlorn finances of their faction in general. Now, this little tract on the ‘Spirit of Whiggism’ may perhaps throw some light upon this perplexing state of affairs. For myself, I see in it only a fresh illustration of the principles which I have demonstrated, from the whole current of our history, to form the basis of Whig policy. This union of oligarchical wealth and mob poverty is the very essence of the ‘Spirit of Whiggism.’
The English constitution, which, from the tithing-man to the Peer of Parliament, has thrown the whole government of the country into the hands of those who are qualified by property to perform the duties of their respective offices, has secured that diffused and general freedom, without which the national industry would neither have its fair play nor its just reward, by a variety of institutions, which, while they prevent those who have no property from invading the social commonwealth, in whose classes every industrious citizen has a right to register himself, offer also an equally powerful check to the ambitious fancies of those great families, over whose liberal principles and huge incomes the Whig-Radical writers gloat with the self-complacency of lackeys at the equipages of their masters. There is ever an union in a perverted sense between those who are beneath power and those who wish to be above it; and oligarchies and despotisms are usually established by the agency of a deluded multitude. The Crown, with its constitutional influence over the military services, a Parliament of two houses watching each other’s proceedings with constitutional jealousy, an independent hierarchy and, not least, an independent magistracy, are serious obstacles in the progressive establishment of that scheme of government which a small knot of great families—these dukes and marquises, whose revenues according to the Government organ, could buy up the income of the whole peerage-naturally wish to introduce. We find, therefore, throughout the whole period of our more modern history, a powerful section of the great nobles ever at war with the national institutions, checking the Crown, attacking the independence of that House of Parliament in which they happen to be in a minority—no matter which, patronising sects to reduce the influence of the Church, and playing town against country to overcome the authority of the gentry.
It is evident that these aspiring oligarchs, as a party, can have little essential strength; they can count upon nothing but their retainers. To secure the triumph of their cause, therefore, they are forced to manoeuvre with a pretext, and while they aim at oligarchical rule, they apparently advocate popular rights. They hold out, consequently, an inducement to all the uneasy portion of the nation to enlist under their standard; they play their discontented minority against the prosperous majority, and, dubbing their partisans ‘the people,’ they flatter themselves that their projects are irresistible. The attack is unexpected, brisk, and dashing, well matured, dexterously mystified. Before the nation is roused to its danger, the oligarchical object is often obtained; and then the oligarchy, entrenched in power, count upon the nation to defend them from their original and revolutionary allies. If they succeed, a dynasty is changed, or a Parliament reformed, and the movement is stopped; if the Tories or the Conservatives cannot arrest the fatal career which the Whigs have originally impelled, then away go the national institutions; the crown falls from the King’s brow; the crosier is snapped in twain; one House of Parliament is sure to disappear, and the gentlemen of England, dexterously dubbed Malignants, or Anti-Reformers, or any other phrase in fashion, the dregs of the nation sequester their estates and install themselves in their halls; and ‘liberal principles’ having thus gloriously triumphed, after a due course of plunder, bloodshed, imprisonment, and ignoble tyranny, the people of England, sighing once more to be the English nation, secure order by submitting to a despot, and in time, when they have got rid of their despot, combine their ancient freedom with their newly-regained security by re-establishing the English constitution.