What need of cascade and of cataract, the deep green turf, the foliage of the fairest trees, the impenetrable forest, the abounding river, mountains of glaciered crest, the voice of birds, the bounding forms of beauteous animals; all sights and sounds of material loveliness that might become the delicate ruins of some archaic theatre, or the lingering fanes of some forgotten faith? They would not be observed as the eye seized on Sion and Calvary; the gates of Bethlehem and Damascus; the hill of Titus; the Mosque of Mahomet and the tomb of Christ. The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.

The path winding round the southern side of the Mount of Olives at length brought Tancred in sight of a secluded village, situate among the hills on a sunny slope, and shut out from all objects excepting the wide landscape which immediately faced it; the first glimpse of Arabia through the ravines of the Judæan hills; the rapid Jordan quitting its green and happy valley for the bitter waters of Asphaltites, and, in the extreme distance, the blue mountains of Moab.

Ere he turned his reluctant steps towards the city, he was attracted by a garden, which issued, as it were, from a gorge in the hills, so that its limit was not perceptible, and then spread over a considerable space, comparatively with the inclosures in its vicinity, until it reached the village. It was surrounded by high stone walls, which every now and then the dark spiral forms of a cypress or a cedar would overtop, and in the more distant and elevated part rose a tall palm tree, bending its graceful and languid head, on which the sunbeam glittered. It was the first palm that Tancred had ever seen, and his heart throbbed as he beheld that fair and sacred tree.

As he approached the garden, Tancred observed that its portal was open: he stopped before it, and gazed upon its walks of lemon trees with delight and curiosity. Tancred had inherited from his mother a passion for gardens; and an eastern garden, a garden in the Holy Land, such as Gethsemane might have been in those days of political justice when Jerusalem belonged to the Jews; the occasion was irresistible; he could not withstand the temptation of beholding more nearly a palm tree; and he entered.

Like a prince in a fairy tale, who has broken the mystic boundary of some enchanted pleasaunce, Tancred traversed the alleys which were formed by the lemon and pomegranate tree, and sometimes by the myrtle and the rose. His ear caught the sound of falling water, bubbling with a gentle noise; more distinct and more forcible every step that he advanced. The walk in which he now found himself ended in an open space covered with roses; beyond them a gentle acclivity, clothed so thickly with a small bright blue flower that it seemed a bank of turquoise, and on its top was a kiosk of white marble, gilt and painted; by its side, rising from a group of rich shrubs, was the palm, whose distant crest had charmed Tancred without the gate.

In the centre of the kiosk was the fountain, whose alluring voice had tempted Tancred to proceed further than he had at first dared to project. He must not retire without visiting the waters which had been speaking to him so long. Following the path round the area of roses, he was conducted to the height of the acclivity, and entered the kiosk; some small beautiful mats were spread upon its floor, and, reposing upon one of them, Tancred watched the bright clear water as it danced and sparkled in its marble basin.

The reader has perhaps experienced the effect of falling water. Its lulling influence is proverbial. In the present instance, we must remember that Tancred had been exposed to the meridian fervour of a Syrian sun, that he had been the whole day under the influence of that excitement which necessarily ends in exhaustion; and that, in addition to this, he had recently walked some distance; it will not, therefore, be looked upon as an incident improbable or astonishing, that Lord Montacute, after pursuing for some time that train of meditation which was his custom, should have fallen asleep.

His hat had dropped from his head; his rich curls fell on his outstretched arm that served as a pillow for a countenance which in the sweet dignity of its blended beauty and stillness might have become an archangel; and, lying on one of the mats, in an attitude of unconscious gracefulness, which a painter might have transferred to his portfolio, Tancred sank into a deep and dreamless repose.

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