‘It is the punishment ordained for their rejection and crucifixion of the Messiah.’

‘Where is it ordained?’

‘Upon our heads and upon our children be his blood.’

‘The criminals said that, not the judge. Is it a principle of your jurisprudence to permit the guilty to assign their own punishment? They might deserve a severer one. Why should they transfer any of the infliction to their posterity? What evidence have you that Omnipotence accepted the offer? It is not so announced in your histories. Your evidence is the reverse. He, whom you acknowledge as omnipotent, prayed to Jehovah to forgive them on account of their ignorance. But, admit that the offer was accepted, which in my opinion is blasphemy, is the cry of a rabble at a public execution to bind a nation? There was a great party in the country not disinclined to Jesus at the time, especially in the provinces where he had laboured for three years, and on the whole with success; are they and their children to suffer? But you will say they became Christians. Admit it. We were originally a nation of twelve tribes; ten, long before the advent of Jesus, had been carried into captivity and scattered over the East and the Mediterranean world; they are probably the source of the greater portion of the existing Hebrews; for we know that, even in the time of Jesus, Hebrews came up to Jerusalem at the Passover from every province of the Roman Empire. What had they to do with the crucifixion or the rejection?’

‘The fate of the Ten Tribes is a deeply interesting question,’ said Tancred; ‘but involved in, I fear, inexplicable-obscurity. In England there are many who hold them to be represented by the Afghans, who state that their ancestors followed the laws of Moses. But perhaps they ceased to exist and were blended with their conquerors.’

‘The Hebrews have never blended with their conquerors,’ said the lady, proudly. ‘They were conquered frequently, like all small states situate amid rival empires. Syria was the battlefield of the great monarchies. Jerusalem has not been conquered oftener than Athens, or treated worse; but its people, unhappily, fought too bravely and rebelled too often, so at last they were expatriated. I hold that, to believe that the Hebrew communities are in a principal measure the descendants of the Ten Tribes, and of the other captivities preceding Christ, is a just, and fair, and sensible inference, which explains circumstances that otherwise could not be explicable. But let that pass. We will suppose all the Jews in all the cities of the world to be the lineal descendants of the mob who shouted at the crucifixion. Yet another question! My grandfather is a Bedouin sheikh, chief of one of the most powerful tribes of the desert. My mother was his daughter. He is a Jew; his whole tribe are Jews; they read and obey the five books, live in tents, have thousands of camels, ride horses of the Nedjed breed, and care for nothing except Jehovah, Moses, and their mares. Were they at Jerusalem at the crucifixion, and does the shout of the rabble touch them? Yet my mother marries a Hebrew of the cities, and a man, too, fit to sit on the throne of King Solomon; and a little Christian Yahoor with a round hat, who sells figs at Smyrna, will cross the street if he see her, lest he should be contaminated by the blood of one who crucified his Saviour; his Saviour being, by his own statement, one of the princes of our royal house. No; I will never become a Christian, if I am to eat such sand! It is not to be found in your books. They were written by Jews, men far too well acquainted with their subject to indite such tales of the Philistines as these!’

Tancred looked at her with deep interest as her eye flashed fire, and her beautiful cheek was for a moment suffused with the crimson cloud of indignant passion; and then he said, ‘You speak of things that deeply interest me, or I should not be in this land. But tell me: it cannot be denied that, whatever the cause, the miracle exists; and that the Hebrews, alone of the ancient races, remain, and are found in every country, a memorial of the mysterious and mighty past.’

‘Their state may be miraculous without being penal. But why miraculous? Is it a miracle that Jehovah should guard his people? And can He guard them better than by endowing them with faculties superior to those of the nations among whom they dwell?’

‘I cannot believe that merely human agencies could have sustained a career of such duration and such vicissitudes.’

‘As for human agencies, we have a proverb: “The will of man is the servant of God.” But if you wish to make a race endure, rely upon it you should expatriate them. Conquer them, and they may blend with their conquerors; exile them, and they will live apart and for ever. To expatriate is purely oriental, quite unknown to the modern world. We were speaking of the Armenians, they are Christians, and good ones, I believe.’