‘Not because we were beaten,’ said Butros, who was brave enough.
‘We were persuaded to that,’ said Rafael.
‘By our monks,’ said Francis; ‘the convents you are so proud of.’
‘They were deceived by sons of Eblis,’ said Butros. ‘I never gave up my arms. I have some pieces now, that, although they are not as fine as those of the English prince, could pick a son of Eblis off behind a rock, whether he be Egyptian or Druse.’
‘Hush!’ said Francis El Kazin. ‘You love our host, Butros; these are not words that will please him——’
‘Or me, my children,’ said Bishop Nicodemus. ‘This is a great day for Syria! to find the chiefs of both nations assembled at the castle of a Shehaab. Why am I here but to preach peace and love? And Butros Keramy, my friend, my dearly beloved brother Butros, if you wish to please the patriarch, your uncle, who loves you so well, you will no longer call Druses sons of Eblis.’
‘What are we to call them?’ asked Rafael Farah, pettishly.
‘Brothers,’ replied Bishop Nicodemus; ‘misguided, but still brothers. This is not a moment for brawls, when the great Queen of the English has sent hither her own brother to witness the concord of the mountain.’
Now arose the sound of tabors, beaten without any attempt at a tune, but with unremitting monotony, then the baying of many hounds more distant. There was a bustle. Many Sheikhs slowly rose; their followers rushed about; some looked at their musket locks, some poised their pikes and spears, some unsheathed their handjars, examined their edge, and then returned them to their sheath. Those who were in the interior of the castle came crowding into the great court, which, in turn, poured forth its current of population into the table-land about the castle. Here, held by grooms, or picketed, were many steeds. The mares of the Emir Fakredeen were led about by his black slaves. Many of the Sheikhs, mounted, prepared for the pastime that awaited them.
There was to be a grand chase in the oak forest, through part of which Tancred had already travelled, and which spread over a portion of the plain and the low hilly country that encompassed it. Three parties, respectively led by the Emir Fakredeen, and the Caimacams of the two nations, were to penetrate into this forest at different and distant points, so that the sport was spread over a surface of many miles. The heads of the great houses of both nations accompanied the Emir of Canobia; their relatives and followers, by the exertions of Francis El Kazin and Young Syria, were in general so disturbed that the Maronites were under the command of the Emir Raslan, the Druse Caimacam, while the Druses followed the Emir Hai-dar. This great hunting party consisted of more than eight hundred persons, about half of whom were mounted, but all were armed; even those who held the dogs in leash were entitled to join in the sport with the same freedom as the proudest Sheikh. The three leaders having mounted and bowed gracefully to each other, the cavalcades separated and descended into the plain. The moment they reached the level country, the horsemen shouted and dispersed, galloping in all directions, and many of them throwing their spears; but, in a short time, they had collected again under their respective leaders, and the three distinct bodies, each a moving and many-coloured mass, might be observed from the castled heights, each instant diminishing in size and lustre, until they vanished at different points in the distance, and were lost amid the shades of the forest.