Tancred; Or, The New Crusade

by Earl of Beaconsfield Benjamin Disraeli

Message of the Pasha

THE sudden apparition of Eva at Gindarics, and the scene of painful mystery by which it was followed, had plunged Tancred into the greatest anxiety and affliction. It was in vain that, the moment they had quitted the presence of Astarte, he appealed to Fakredeen for some explanation of what had occurred, and for some counsel as to the course they should immediately pursue to assist one in whose fate they were both so deeply interested. The Emir, for the first time since their acquaintance, seemed entirely to have lost himself. He looked perplexed, almost stunned; his language was incoherent, his gestures those of despair. Tancred, while he at once ascribed all this confused demeanour to the shock which he had himself shared at finding the daughter of Besso a captive, and a captive under circumstances of doubt and difficulty, could not reconcile such distraction, such an absence of all resources and presence of mind, with the exuberant means and the prompt expedients which in general were the characteristics of his companion, under circumstances the most difficult and unforeseen.

When they had reached their apartments, Fakredeen threw himself upon the divan and moaned, and, suddenly starting from the couch, paced the chamber with agitated step, wringing his hands. All that Tan-cred could extract from him was an exclamation of despair, an imprecation on his own head, and an expression of fear and horror at Eva having fallen into the hands of pagans and idolaters.

It was in vain also that Tancred endeavoured to communicate with Keferinis. The minister was invisible, not to be found, and the night closed in, when Tancred, after fruitless counsels with Baroni, and many united but vain efforts to open some communication with Eva, delivered himself not to repose, but to a distracted reverie over the present harassing and critical affairs.

When the dawn broke, he rose and sought Fakredeen, but, to his surprise, he found that his companion had already quitted his apartment. An unusual stillness seemed to pervade Gindarics this day; not a person was visible. Usually at sunrise all were astir, and shortly afterwards Keferinis generally paid a visit to the guests of his sovereign; but this day Keferinis omitted the ceremony, and Tancred, never more anxious for companions and counsellors, found himself entirely alone; for Baroni was about making observations, and endeavouring to find some clue to the position of Eva.

Tancred had resolved, the moment that it was practicable, to solicit an audience of Astarte on the subject of Eva, and to enter into all the representations respecting her which, in his opinion, were alone necessary to secure for her immediately the most considerate treatment, and ultimately a courteous release.

The very circumstance that she was united to the Emir of Canobia by ties so dear and intimate, and was also an individual to whom he himself was indebted for such generous aid and such invaluable services, would, he of course assumed, independently of her own interesting personal qualities, enlist the kind feelings of Astarte in her favour. The difficulty was to obtain this audience of Astarte, for neither Fakredeen nor Keferinis was to be found, and no other means of achieving the result were obvious.

About two hours before noon, Baroni brought word that he had contrived to see Cypros, from whom he gathered that Astarte had repaired to the great temple of the gods. Instantly, Tancred resolved to enter the palace, and if possible to find his way to the mysterious sanctuary. That was a course by no means easy; but the enterprising are often fortunate, and his project proved not to be impossible. He passed through the chambers of the palace, which were entirely deserted, and with which he was familiar, and he reached without difficulty the portal of bronze, which led to the covered way that conducted to the temple, but it was closed. Baffled and almost in despair, a distant chorus reached his ear, then the tramp of feet, and then slowly the portal opened. He imagined that the Queen was returning; but, on the contrary, pages and women and priests swept by without observing him, for he was hidden by one of the opened valves, but Astarte was not there; and, though the venture was rash, Tancred did not hesitate, as the last individual in the procession moved on, to pass the gate. The portal shut instantly with a clang, and Tancred found himself alone and in comparative darkness. His previous experience, however, sustained him. His eye, fresh from the sunlight, at first wandered in obscurity, but by degrees, habituated to the atmosphere, though dim, the way was sufficiently indicated, and he advanced, till the light became each step more powerful, and soon he emerged upon the platform, which faced the mountain temple at the end of the ravine: a still and wondrous scene, more striking now, if possible, when viewed alone, with his heart the prey of many emotions. How full of adventure is life! It is monotonous only to the monotonous. There may be no longer fiery dragons, magic rings, or fairy wands, to interfere in its course and to influence our career; but the relations of men are far more complicated and numerous than of yore; and in the play of the passions, and in the devices of creative spirits, that have thus a proportionately greater sphere for their action, there are spells of social sorcery more potent than all the necromancy of Merlin or Friar Bacon.

Tancred entered the temple, the last refuge of the Olympian mind. It was race that produced these inimitable forms, the idealised reflex of their own peculiar organisation. Their principles of art, practised by a different race, do not produce the same results. Yet we shut our eyes to the great truth into which all truths merge, and we call upon the Pict, or the Sarmatian, to produce the forms of Phidias and Praxiteles.

Not devoid of that awe which is caused by the presence of the solemn and the beautiful, Tancred slowly traced his steps through the cavern sanctuary. No human being was visible. Upon his right was the fane to which Astarte led him on his visit of initiation. He was about to enter it, when, kneeling before the form of the Apollo of Antioch, he beheld the fair Queen of the Ansarey, motionless and speechless, her arms crossed upon her breast, and her eyes fixed upon her divinity, in a dream of ecstatic devotion.