So long as the stout soldier lived, no dissensions on the subject of fruit ever broke out. Although he himself never interfered in the sale of the article, and never attempted to create another monopoly, still, by his influence and authority, he prevented any excess being occasioned by the Fruit toleration which was enjoyed. Indeed, the Vraibleusians themselves had suffered so severely from their late indiscretions that such excesses were not likely again to occur. People began to discover that it was not quite so easy a thing as they had imagined for every man to be his own Fruiterer; and that gardening was a craft which, like others, required great study, long practice, and early experience. Unable to supply themselves, the majority became the victims of quack traders. They sickened of spongy apricots, and foxy pears, and withered plums, and blighted apples, and tasteless berries. They at length suspected that a nation might fare better if its race of fruiterers were overseen and supported by the State, if their skill and their market were alike secured. Although, no longer being tempted to suffer from a surfeit, the health of the Islanders had consequently recovered, this was, after all, but a negative blessing, and they sadly missed a luxury once so reasonable and so refreshing. They sighed for an established fruit and a protected race of cultivators. But the stout soldier was so sworn an enemy to any Government Fruit, and so decided an admirer of the least delightful, that the people, having no desire of being forced to cat crab-apples, only longed for more delicious food in silence.
At length the stout soldier died, and on the night of his death the sword which had so long supported the pretended Government snapped in twain. No arrangement existed for carrying on the administration of affairs. The master-mind was gone, without having imported the secret of conversing with the golden head to any successor. The people assembled in agitated crowds. Each knew his neighbour’s thoughts without their being declared. All smacked their lips, and a cry for pine-apples rent the skies.
At this moment the Aboriginal Inhabitant appeared, and announced that in examining the old Hall of Audience, which had been long locked up, he had discovered in a corner, where they had been flung by the stout soldier when he stole away the head, the remaining portions of the Statue; that they were quite uninjured, and that on fixing the head once more upon them, and winding up the works, he was delighted to find that this great work of his ancestor, under whose superintendence the nation had so flourished, resumed all its ancient functions. The people were in a state of mind for a miracle, and they hailed the joyful wonder with shouts of triumph. The State was placed under the provisional care of the Aboriginal. All arrangements for its superintendence were left to his discretion, and its advice was instantly to be taken upon that subject which at present was nearest the people’s hearts.
But that subject was encompassed with difficulties. Pine-apples could only be again procured by an application to the Prince of the World, whose connection they had rejected, and by an introduction into the island of those foreign agents, who, now convinced that the Vraibleusians could not exist without their presence, would be more arrogant and ambitious and turbulent than ever. Indeed, the Aboriginal feared that the management of the Statue would be the sine qua non of negotiation with the Prince. If this were granted, it was clear that Vraibleusia must in future only rank as a dependent state of a foreign power, since the direction of the whole island would actually be at the will of the supplier of pine-apples. Ah! this mysterious taste for fruit! In politics it has often occasioned infinite embarrassment.
At this critical moment the Aboriginal received information that, although the eating of pine-apples had been utterly abolished, and although it was generally supposed that a specimen of this fruit had long ceased to exist in the country, nevertheless a body of persons, chiefly consisting of the descendants of the Government gardeners who had succeeded the foreign agents, and who had never lost their taste for this pre-eminent fruit, had long been in the habit of secretly raising, for their private eating, pine-apples from the produce of those suckers which had originally excited such odium and occasioned such misfortunes. Long practice, they said, and infinite study, had so perfected them in this art that they now succeeded in producing pine-apples which, both for size and flavour, were not inferior to the boasted produce of a foreign clime. Their specimens verified their assertion, and the whole nation were invited to an instant trial. The long interval which had elapsed since any man had enjoyed a treat so agreeable lent, perhaps, an additional flavour to that which was really excellent; and so enraptured and enthusiastic were the great majority of the people that the propagators of suckers would have had no difficulty, had they pushed the point, in procuring as favourable and exclusive a contract as the market-gardener of ancient days.
But the Aboriginal and his advisers were wisely mindful that the passions of a people are not arguments for legislation; and they felt conscious that when the first enthusiasm had subsided and when their appetites were somewhat satisfied, the discontented voices of many who had been long used to other fruits would be recognised even amidst the shouts of the majority. They therefore greatly qualified the contract between the nation and the present fruiterers. An universal Toleration of Fruit was allowed; but no man was to take office under Government, or enter the services, or in any way become connected with the Court, who was not supplied from the Government depots.
Since this happy restoration Pine-apple has remained the established fruit of the Island of Vraibleusia; and, it must be confessed, has been found wonderfully conducive to the health and happiness of the Islanders. Some sectarians still remain obstinate, or tasteless enough to prefer pumpkin, or gorge the most acid apples, or chew the commonest pears; but they form a slight minority, which will gradually altogether disappear. The votaries of Pine-apple pretend to observe the characteristic effect which such food produces upon the feeders. They denounce them as stupid, sour, and vulgar.
But while, notwithstanding an universal toleration, such an unanimity of taste apparently prevails throughout the island, as if Fruit were a subject of such peculiar nicety that difference of opinion must necessarily rise among men, great Fruit factions even now prevail in Vraibleusia; and, what is more extraordinary, prevail even among the admirers of pine-apples themselves. Of these, the most important is a sect which professes to discover a natural deficiency not only in all other fruits, but even in the finest pine-apples. Fruit, they maintain, should never be eaten in the state in which Nature yields it to man; and they consequently are indefatigable in prevailing upon the less discriminating part of mankind to heighten the flavour of their pine-apples with ginger, or even with pepper. Although they profess to adopt these stimulants from the great admiration which they entertain for a high flavour, there are, nevertheless, some less ardent people who suspect that they rather have recourse to them from the weakness of their digestion.