'I thank you, sir, I never fly,' said Lord Cadurcis; 'and I shall wait here until I see your principal safely deposited in his carriage; he will have no objection to my friend, Lord Scrope, assisting him, who, by his presence to-day, has only fulfilled one of the painful duties that society imposes upon us.'
The surgeon gave an unfavourable report of the wound, which he dressed on the field. Lord Monteagle was then borne to his carriage, which was at hand, and Lord Scrope, the moment he had seen the equipage move slowly off, returned to his friend.
'Well Cadurcis,' he exclaimed in an anxious voice, 'I hope you have not killed him. What will you do now?'
'I shall go home, and await the result, my dear Scrope. I am sorry for you, for this may get you into trouble. For myself, I care nothing.'
'You bleed!' said Lord Scrope.
'A scratch. I almost wish our lots had been the reverse. Come, Scrope, help me on with my coat. Yesterday I lost my heart, last night I lost my money, and perhaps to-morrow I shall lose my arm. It seems we are not in luck.
CHAPTER XVIII.
It has been well observed, that no spectacle is so ridiculous as the British public in one of its periodical fits of morality. In general, elopements, divorces, and family quarrels pass with little notice. We read the scandal, talk about it for a day, and forget it. But, once in six or seven years, our virtue becomes outrageous. We cannot suffer the laws of religion and decency to be violated. We must make a stand against vice. We must teach libertines that the English people appreciate the importance of domestic ties. Accordingly, some unfortunate man, in no respect more depraved than hundreds whose offences have been treated with lenity, is singled out as an expiatory sacrifice. If he has children, they are to be taken from him. If he has a profession, he is to be driven from it. He is cut by the higher orders, and hissed by the lower. He is, in truth, a sort of whipping boy, by whose vicarious agonies all the other transgressors of the same class are, it is supposed, sufficiently chastised. We reflect very complacently on our own severity, and compare, with great pride, the high standard of morals established in England, with the Parisian laxity. At length, our anger is satiated, our victim is ruined and heart-broken, and our virtue goes quietly to sleep for seven years more.
These observations of a celebrated writer apply to the instance of Lord Cadurcis; he was the periodical victim, the scapegoat of English morality, sent into the wilderness with all the crimes and curses of the multitude on his head. Lord Cadurcis had certainly committed a great crime: not his intrigue with Lady Monteagle, for that surely was not an unprecedented offence; not his duel with her husband, for after all it was a duel in self-defence; and, at all events, divorces and duels, under any circumstances, would scarcely have excited or authorised the storm which was now about to burst over the late spoiled child of society. But Lord Cadurcis had been guilty of the offence which, of all offences, is punished most severely: Lord Cadurcis had been overpraised. He had excited too warm an interest; and the public, with its usual justice, was resolved to chastise him for its own folly.
There are no fits of caprice so hasty and so violent as those of society. Society, indeed, is all passion and no heart. Cadurcis, in allusion to his sudden and singular success, had been in the habit of saying to his intimates, that he 'woke one morning and found himself famous.' He might now observe, 'I woke one morning and found myself infamous.' Before twenty-four hours had passed over his duel with Lord Monteagle, he found himself branded by every journal in London, as an unprincipled and unparalleled reprobate. The public, without waiting to think or even to inquire after the truth, instantly selected as genuine the most false and the most flagrant of the fifty libellous narratives that were circulated of the transaction. Stories, inconsistent with themselves, were all alike eagerly believed, and what evidence there might be for any one of them, the virtuous people, by whom they were repeated, neither cared nor knew. The public, in short, fell into a passion with their darling, and, ashamed of their past idolatry, nothing would satisfy them but knocking the divinity on the head.